Christianity In The 80’s (4): Communication

By Roger Sbouse

The final article in this series of “Christianity in the 80’s” deals with a situation that happens all too frequently today. This is a general lack of communication. This can be seen in many different settings.

(1) Between Christians and God. A lack of communication here can be the difference from being a strong, vital saint that is refreshing to the world and a backward saint that doesn’t know which end is up. We must remember that we have been told to “pray without ceasing” (1 Thess. 5:17). There is never a time, nor a situation in which prayer does not fit.

(2) Between the Church and the Eldership. The elders are to lead (Heb. 13:17) and the flock is to follow. This necessitates good communication between the two for a proper working relationship. Far too many brethren take off without telling the overseers where they are going and when they are to be back. If you haven’t noticed, it is kind of hard to oversee somebody if you don’t know where he is. Each member owes this to the spiritual leaders. Members need to let the elders know if they are having difficulty grasping the Bible class material or if they are struggling with temptation or if the preacher is over their heads. Only in knowing these things can the eldership make adjustments to help them spiritually. Elders have also been guilty of poor communication with the flock. Members go to the elders with suggestions or complaints and are told that the elders will look into the matter. But nothing is ever said again. This drives members batty. Common decency demands that they at least respond “Yes” or “No.” A period of unresponded ideas will turn members’ creativity off. It will make them say, “Why even bother, they won’t do anything.” Such stirs the fires of insurrection among the flock. And this need not be if folks would only talk with one another as they ought to.

(3) Between the Preacher and the Congregation. Paul told Timothy to be “instant in season and out of season” (2 Tim. 4:2). Timothy was to deal with subjects that were pertinent and relevant to the situation there. Far too many preachers talk about items that have little or no bearing upon the folks in that locale. We need lessons that can build up our lives and help us get to heaven. The church can help by suggesting ideas or letting the preacher know of areas that they especially would like some help in.

(4) Between Member and Member. Often one hears sorrowful tunes such as, “I didn’t know that he was in the hospital.” Or, “I didn’t know about that class.” Either folks are not communicating very well or people are not listening or a little of both is going on. Announcements and bulletin boards are things that should draw your attention each week. Get to know one another outside the building by calling each other or visiting one another. This way you will know each other and can better be on top of things. “Confess your faults one to another, and pray for one another” works best in each other’s homes. To do this you have to know one another. You have to let others know you and you do this by communicating with one another.

The 1980’s is a picture of folks living beside one another but not knowing a thing about their neighbors. It is people working along side of others for years but are unable to communicate beyond the common pleasantries. And in the church folks who plan on staying together through all eternity exhibit the same coldness. This should not be. Try to make a difference by communicating. You’ll be so glad you did and so will we!

Guardian of Truth XXXII: 14, pp. 426-427
July 21, 1988

Conformed To Our Image

The Bible teaches that man was made in the image of God (Gen. 1:26, 27).  As such, we are inferior to Him.  He is the Creator, we are the creatures, and therefore subject to His will.  However, some do not see it that way.

People want God to conform to their image.  They do not want a God of wrath, so they believe He is all love.  They do not want a God who is strict and narrow-minded, so their God is one who is permissive and tolerant of a wide range of behavior—including small infractions of morality.  They want a God who will accept their worship, no matter what, so they have a God who rejoices in man-made homage.

The Bible student will notice the attitude that conforms God to man’s image is idolatry.  Typical paganism has multiple gods.  The people we are talking about (including friends and family), have one god that fits all.  The Baptist, Methodist, Presbyterian, Pentecostal, Lutheran, and good Catholic are all acceptable to God—in their mind.  He is a multi-cultural, pluralistic God.

Contrary to this erroneous thinking, the Word of God states that He is strict, narrow, and has one truth for all men (Matt. 7:13, 14).  “Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints” (Jude 3).  There is only one faith, not many, just as surely as there is one Savior (Eph. 4:4-6).

Let us not try to conform God to our image, but let us be conformed to His.

— Steven F. Deaton | www.ImplantedWord.com

Episcopal Church Near Implosion

The link below is to an article about the Episcopal Church and how it is near implosion. It has rotted from within over many decades (really centuries) as it has abandoned the Bible as the basis of authority. The reality is, all denominations are doomed to this fate because they are inherently built on the authority of men, not God (Matt. 15:7-9).

Challenge: Read the article and note on how many points the Episcopal Church has violated the word of God. Post them in the comments section below by midnight Friday (July 20). Note: points of violation must come from the article & please number them – one per line. You must be registered and logged in to leave a comment.

The person with the most posts will win a free one-year subscription to the online version of Truth Magazine (PDF).

Episcopal Church Implosion

Word Study: Christ

Greek: Christos

Vine’s: “anointed, translates, in the Sept. [Greek translation of OT], the word Messiah…”

Thayer’s: “anointed…1. Of the Messiah…”

Christ is really not a proper name, though we commonly use it that way. Rather, it is a description or even a title, if you will. It simply means anointed, but as with many other terms in common use during Bible times, the Holy Spirit takes it and gives it a special use and/or meaning.

The idea of being anointed applied to prophets, priests, and kings in Old Testament times. These were men specifically chosen by God to serve Him and His people. The anointing with oil was a symbolic act used to indicate God’s decision.

Jesus is The Anointed One (Acts 4:27).

He is Prophet, Priest, and King. He is God’s Prophet in a similar manner to Moses (Acts 3:22, 23). He is the deliverer of God’s people and the giver of God’s law, the gospel.

He is the High Priest of all Christians (Heb. 3:1). He leads us in our spiritual lives and personally offered the once-and-for-all sin offering; Himself on the cross (Heb. 9:28).

Jesus is the King of kings (1 Tim. 6:15). He sits on His throne in heaven ruling over His kingdom until the end of time (Heb. 1:3; 1 Cor. 15:24).

Jesus was specifically chosen by God for these things before time began. He was anointed with the Holy Spirit, not to be endued with power, but as a sign that He was the Savior (Acts 10:38). This is how John knew who Jesus was (Jn. 1:29-34).

Since Jesus is the Anointed One of God, it is our duty to follow Him. If we reject the Messiah, we reject the One who sent Him. Therefore, let us respect and receive the Christ.

— Steven F. Deaton | www.ImplantedWord.com