Truth Magazine

By Bryan Vinson, Sr.

The term faith is used in the sense of being personally possessed, as in Matthew 17: 20, “If ye have faith as a grain of mustard seed, ye shall say to this mountain, Remove hence to yonder place, and it shall remove; and nothing shall be impossible to you.” This faith, as that which is referred to in I Corinthians 12: 9, and 13:2, is to be understood as alluding to a miraculous or supernatural faith; and. hence, to be distinguished from that which people may at this time possess. True, it was given to certain ones then for purposes that then currently obtained, but such designs no longer exist. Then, there is the faith which is common, or may be possessed by all, and this is the faith which comes by hearing the Word of Christ. (Romans 10:17.) But in order that this faith may be ours now there are certain conditions which must exist and certain attitudes be exercised by us as essential thereto.

The Apostles were commissioned to go into all the world and preach the gospel, with the assurance voiced that “he that believeth and is baptized shall be saved.” (Mark 16: 16.) This body of teaching, because it was designed to produce faith in the heart of the hearer, has been designated as “The Faith.”. It is the gospel because it constitutes “good news;” it is the truth because it is the testimony of truth; and it is the faith because it– as truthful evidence–creates faith or assent to the truth which it bears testimony to in the heart of honest, thoughtful hearers. Therefore, when we read of “The Faith” the reference is to the system of faith, or the system of truth, which is designed to produce faith in the individual. When we read of “the faith of the Son of God,” and “the faith of Christ” (Gal. 2:16-20), we are to understand these expressions as equivalent to the gospel of Christ, and identifying him as the “Author and Finisher of our faith.” It is his by authorship, and ours by possession. It stands as the indispensable medium of influence exerted by Christ on mankind, and whatever benefits it promises to bestow is conditioned by our attitude toward it.

The consequences which follow one’s attitude toward the gospel of Christ defines, describes and identifies the standing of such a one before God. Too, a given attitude toward the faith inevitably results in those consequences corresponding in character with such an attitude. In Galatians 3:22-27 we read “But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should

afterward be revealed. Wherefore the law was our schoolmaster to bring us to Christ, that we might be justified by faith. But after that faith is come we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many as have been baptized into Christ have put on Christ.” From this passage be it noted that the faith is distinguished from the law, and with the coming of the former the latter completed its purpose; and, too, the promise of life is identified with the former and not possible of realization under the law. Also, it is clearly evident that the term “Faith” is used as denoting the faith as a system. Better translations render the twenty-sixth verse: “For ye are all the sons of God through the faith by Christ Jesus.” Then, it becomes readily apparent that the faith is the divinely revealed system of truth designed as the instrumentality whereby men may be saved through their acceptance of its pretensions and submission to its demands.

The initial requirement which this faith imposes on responsible man is to give attention to it, to exercise an attentive interest in what it teaches and requires, and what it promises and what it threatens. Obviously one’s attitude toward any subject determines the measure of interest exercised in it, and an attitude of indifference is born of a lack of interest. The degree of interest is but the reflection of the value ascribed to any given subject, and since the salvation from sin and the consequent promise of ever lasting life stands exclusively identified with “the faith” it is astonishing that anyone can maintain an attitude of indifference toward it. However, the vastly larger portion of our race is preponderantly unconcerned about, or prejudiced against, the gospel of Christ. This constitutes the most monumental and abiding tragedy, which befalls mankind, and is largely attributable to the opiate of materialism and secularism which has created a deadening effect on the finer moral sensibilities of man as God made him. Prejudice may be defined as an attitude of mind in which one has already prejudged an issue either favorably or adversely, and, hence, is either for or against a particular person, institution or doctrine previous to and without a sufficient basis upon which to form a wise and secure judgment. The rejection of Jesus by the Jews was preeminently a prejudicial action; they had their own ill-founded conception of the character and mission of the expected Messiah, and when he didn’t measure conformably to this concept they rejected and despised him. Notwithstanding the abundance of evidence presented in confirmation of his claims they remained blind and perversely obstinate. Religious prejudice brought about their downfall, and it has been the cause of the everlasting ruin of multitudes in succeeding generations. Paul said, “If our gospel be hid, it is hid to them who are lost, in whom the God of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” (2 Corinthians 4:3-4.) Christ took note of the enactment of this spirit in those to whom he spoke and endeavored to teach, as was prophesied by Isaiah, and which also characterized a part of the last audience who heard Paul as noted in Acts of Apostles. “This people’s heart is waxed gross and their ears have they stopped and their eyes they have dosed, lest at anytime they should see with their eyes and hear with the ears and understand with their hearts and be converted and I should heal them.” (Matthew 13:15; Acts 28: 26-27; Isaiah 6:9-10.) The unfortunate fate of those here described must be ascribed to their own perversity in refusing to hear the Word, and attend to its righteous precepts.

The presence of prejudice in the human heart disqualifies one to competently appraise the evidence existing in any matter. This is attested by the fact that no citizen can quality as a juror in any case where there has been formed any previous judgment of the guilt or innocence of the accused. Too many approach the divine testimony which constitutes the gospel of Christ with their own preconceived notions as to either what they think the scriptures teach, or should teach, on a given subject. Consequently, they either wrest the scriptures to their destruction, or openly repudiate the authority of them as constituting the full and final revelation of the Divine Will. The existence, usage and reliance on human creeds affords a formidable basis for a widespread prejudice against the simple and uncorrupted gospel of Christ. Their existence has created an insurmountable barrier against the unity of the Spirit among those who profess to believe in the Christ. They obstruct the minds of those attached to them clearly perceiving and cordially embracing the truth. Often has it been wisely observed that any creed which contains less than the Bible is too small, and any which contains more than the Bible is too large; and, if neither larger or smaller it would be identical, and, consequently, be the Bible itself. Therefore, from no standpoint can the existence of a human creed in the form of a Discipline, Confession of Faith or Church Manual be justified. Every one of them is inimical to the well being of religion and subversive of the truth as it is in Christ. While many of them avow as the persuasion of their adherents the principle of the Scriptures being the sole rule of faith and practice, their very existence constitutes a denial of faith in the sufficiency of the inspired record. The repudiation of the creeds of men stands as an initial necessity to possessing and exercising a proper attitude toward the Faith of Christ.

In writing to the Thessalonians (1 Thessalonians 2:13) Paul said: “For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth’ the word of God, which effectually worketh in you that believe.” Those who believed constituted the church in Thessalonica, and they were enabled to be such only by virtue of having fully accepted and cordially regarded that which Paul had preached to be the word of God. Otherwise they could never have become believers and obeyed from their hearts the truth. From any other attitude and approach any response they may have made would at best have been a mere superficial conformity and destitute of any blessing. As Christians they were to grow in grace and in the knowledge of the truth, which would involve an ever expanding conception of truth and concurring appreciation of its blessedness. Any weakening of this attitude toward the word of God would imperil their eternal security; and just as certainly as one’s faith may grow (2 Thessalonians 1:3), so is it possible for it to deteriorate. Since, then, we are saved “by grace through faith” there can readily be perceived the indispensable relation existing between knowledge, faith and grace with each, respectively, being fundamental to the succeeding one. One must know the truth–be informed respecting it and its claim of truth–in order to believe it to be the truth; and faith, or belief of the truth, is the medium through which the Grace of God is obtained and enjoyed to the saving of the soul. These saints in Thessalonica were experiencing an exceptional growth in their faith, as was exemplified in their work of faith and labor of love. But this commendable growth was possible by the initial and continued conception of the gospel as being the word of God. Any distraction, which would lead one away from a reverence for and studious devotion to the word of God, would weaken his faith and frustrate the grace of God.

Paul told Timothy the Spirit speaks expressly, or clearly, to the effect that in the future there would be those who would depart from the faith, giving heed to seducing spirits and doctrines of demons. (I Timothy 4:1.) Hence, to be led into the erroneous doctrines of men and demons is to be led away from the faith and thus depart from the faith is to lose one’s faith in it as being in truth the word of God and His power unto salvation. Any modification or weakening of a firm, full and unqualified conviction that the faith was once for all delivered to the saints (Jude 3), that no subsequent revelation, therefore, has been made or any human supplementation of it is allowable is absolutely germane and fundamental to the salvation and preservation of our souls. Inasmuch as there are those forces and influences which seduce the weak in the faith it becomes constantly imperative that every child of God cultivate the ability and fulfill the obligation to earnestly contend for the faith which has once for all been delivered. There can be no truce or compromise with the forces of error, but a ceaseless, relentless, waging of the warfare–not against flesh and blood, but against principalities, against powers, and against spiritual wickedness in high places, knowing that our weapons are not carnal but mighty through God to the pulling down of strongholds. “This is the victory that overcometh the world, even our faith.” (I John 5:4.)

Truth Magazine VI: 8, pp. 9-11
May 1962

By H. E. Phillips

Religious leaders of this generation would have all of us to believe that Jesus provided many churches” from which each individual can have his “choice.” It is not important to them to be a member of any particular church; it is only important to “accept Christ as your personal Saviour” by “faith only” and then join “the church of your choice.” These expressions are so common that many think they are actually scriptural terms.

Those on Pentecost who “gladly received” the word that was preached to them by the apostles “were baptized,” and when they “were baptized,” “the Lord added to the church daily such as should be saved.” (Acts 2:47.) When these men heard Peter preaching the resurrected Christ, they inquired what they must do “for the remission of sins,” and Peter told them to “repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins” (they had already believed the word which had been preached). When they had done this “the Lord added to the church” those who were receiving the remission of sins, or who were being saved.

To what church did the Lord add these saved people? He certainly did not add them to a church that did not exist at that time. Consequently, every denomination that came into existence since that day of Pentecost two thousand years ago was NOT the one to which the Lord added the saved. If the Lord is still doing today what He did in Acts 2:47, He does not add the saved to any denomination today. But what church did exist on Pentecost? The answer to this question will solve our problem.

In Matthew 16:18 Jesus said, “I WILL build my church.” He evidently did what he said he would do, for he was adding to it on Pentecost. From Pentecost on the church is pictured as being in existence. Furthermore, the idea of more than one church is never given.

I should like to give three reasons why we know the Lord authorizes and recognizes but one church.

1. The Bible says there is only one. This evidence cannot be denied. “So we, being many are one body in Christ.” (Rom. 12:5.) “There is one body, and one Spirit.” (Eph. 4: 4.) This same book identifies what the body is, “And hath put all things under his feet, and gave him to be the head over all things to the church, WHICH IS HIS BODY, the fulness of him that filleth all in all.” (Eph. 1:22, 23.) “But now are they many members, yet BUT ONE body.” (1 Cor. 12:20.) “And let the peace of God rule in your hearts, to the which also ye are called in ONE body . . .” (Col. 3:15.) “And that he might reconcile both (Jew and Gentile) unto God in ONE body by the cross.” (Eph. 2:16.) The Bible says there is ONE, and BUT ONE, body or church.

2. Its Nature permits but one. “That in the dispensation of the fulness of times he might gather TOGETHER in ONE all things in Christ.” (Eph. 1:10.) All that are in Christ are gathered together in ONE. Christ has made both Jew and Gentile ONE, which is called “one new men.” (Eph. 2:14, 15.) “For by one Spirit are we ALL baptized into ONE BODY, whether we be Jews or Gentiles…” (1 Cor. 12:13.) All who have been baptized into Christ by faith “are all one in Christ Jesus.” (Gal. 3:28.) “For both he that sanctifieth and they who are sanctified are all of one.” (Heb. 2:11.) All the sanctified are in one body. All in Christ are to be of the same mind and speak the same thing. (Phil. 2:2; 1 Cor. 1: 10.) This is not possible of the many churches today. All who will be heirs of God must be in Christ, which means to be in his body. (Gal. 3:28, 29; Eph. 3:6.)3. Other Inferences allow but one. God is no respecter of persons. (Acts 10:34.) What God requires of one man, He requires of all. By all doing the same thing, all will be in the same body. Christ made but one offering to sanctify all for all times. (Heb. 10:12-14.) Through his Blood one testament was sealed (1 Cor. 11:25; Math. 26:28), one church was purchased. (Acts 20:28.) There is only one gospel (Gal. 1:8, 9), one faith (Eph. 4:5; Jude 3), and one way. (John 14:6.) It is not possible to have “many churches” in the light of these truths. Study them for yourself.

Truth Magazine VI: 8, pp. 20-21
May 1962

By Aude Mckee

Three months have passed since you received our last report in December. These twelve weeks have been hot and dry, but pleasant ones for us. I do not recall but one rain in that period but this past week we have had two hard rains so perhaps the rainy season is approaching. Verna and the children are well and the boys have all taken their mid-term examination so we know the time is swiftly passing.

As the weeks and the months slip away, the time eventually comes for our co-workers to be replaced with others. Bro. Bill Hall, who has been here six months’ will leave for America on March 29th. Though his stay has been relatively short, he has been able to do a type of work that others of us with families are unable to do. He has lived in Abeokuta, Ibadan, Benin City, Sapele, and Warri and at all times has been an efficient and tireless worker. Bill is a godly man and a faithful gospel preacher–I have learned to love him much during his stay here. Then this summer (about July 16th.) Sewell and Caneta Hall and their children will be going back to Birmingham, Alabama. At this time Bro. Paul Earnhart and his family of Zion, Illinois, are preparing to come to Lagos to replace the Halls. Bro. Earnhart is recommended by men for whose soundness in teaching and manner of life I have the highest regard, so I do not hesitate to commend him as being worthy of the support of loyal brethren.

During the past few weeks, the three congregations in this area that had the most undesirable meeting places were able to find better ones. The Lagos Island church was able to rent a large hall just about five doors from the Independence Fountain in uptown Lagos. The address is one that everyone in Lagos immediately recognizes, so we feel that the future prospects are much brighter. Then the Ibadan church has rented a building on one of the main traffic circles just a few doors from the United States Information Center. This puts them on the ground and in a better section of the city. The third church that has improved its meeting place is Abeokuta. They have rented a building that, until recently, had been used as a school, sealed the inside and painted inside and out, so now they have a very attractive place to worship.

Just after the first of the year Bro. Sewell Hall and I with the assistance of Brethren Isong Uyo, Williams’ and Ebong, conducted a Bible class in the Ajegunle church building for five weeks. We met four weeks each week for two hours with classes in character building, Old Testament, gospel according to John, and church history. We provided transportation for the people of each congregation who wanted to attend and our attendance averaged about 75 per night. The interest that Christians took in this class was one of the most encouraging experiences I have had in Nigeria. In each of the Churches in Lagos there is a core of men who are grounded in the truth and stable in character. If all American influence and money were withdrawn from Lagos today, the cause would certainly suffer; but I am confident it would not collapse.

On February 19th, Bro. Hall and I went to Benin City. Before going letters were sent to every one in Benin who has taken the Bible Correspondence Course and many replies were received expressing interest in the establishing of the church. On Tuesday, February 20th, we began visiting those who replied to our letter and that night we both preached on the streets with good interest manifested. Then on Wednesday, we appeared before the Benin Education Council and obtained permission to use the school building in the very heart of the city for Lord’s Day worship. In our work in Benin we did not baptize a single person after a street lecture. Instead, we took the names of those who were interested and went to their homes and taught them. We then urged them to attend the services of the church on the following Sunday so they could learn more about the church Jesus built. The first Sunday the church met (February 25th) 74 people were present and 18 were baptized into Christ. On March 4th, 70 were present and 19 obeyed the gospel. At this writing there are 54 members of the church in Benin City.

Considerable effort has been put into the work of teaching by Bible Correspondence Lessons by Bro. Sewell Hall and the brethren in Eastern Nigeria. The good effects of that work could clearly be seen in Benin City. Through this course we were able to contact many people with a good background of unadulterated Bible teaching, and, in many cases, the task of leading them to obedience to the truth was quite easy.

If present plans materialize, Bro. Solomon Etuk, who has been preaching in Ibadan, will move to Benin City and work with the Church there. A Yoruba man baptized by Bro. Diestelkamp, Bro. Abimbola, has been working closely with Bro. Etuk as his interpreter ever since the establishment of the Ibadan work. Bro. Abimbola is a good and capable man and he will remain in Ibadan to assist that church.

In addition to our work in Benin City, we visited two village churches. In Ogheghe Village, the church has been meeting for several months but they had not been observing the Lord’s Supper. In so much of the work here, there are both encouraging and discouraging things to be encountered. Some members of the church from Eastern Nigeria had moved to this village and had had enough zeal and faith ta preach to others with the result that about 20 were assembling together on the Lord’s Day. But, although they knew of the Lord’s Supper and some of the Bible teaching concerning it, they had not begun to observe it. We taught them as much as time would allow concerning the matter and they included the Lord’s Table as a part of their worship on March 4th. Eight were baptized on our visit to Ogheghe–people that the Christians there had taught before our arrival. Then on Wednesday, February 28th, we visited the church in Ovade Village–a village formed by rubber plantation workers. In 1957 Sewell Hall visited this church and sometime later Wendell Broom preached there, but the group was started and has continued to the present entirely on its own. This very thing must happen many thousands of times over if the people of Nigeria are to have the opportunity of going to heaven. Perhaps our biggest task and heaviest responsibility rests in helping to instill in Nigerian Christians zeal for spreading the seed of the kingdom as Christians did in the early New Testament period.

Perhaps I have mentioned before the serious problem that polygamy presents in Nigeria. Much of the time in our preaching we answer questions regarding it, but rarely do we reach men financially capable of having more than one wife. But in Benin City one of the men who had been taking the Bible Correspondence Course was a 48 year old man, headmaster of a Benin school. He seemed sincerely interested in truth and after a lengthy discussion he said, “I want to be a Christian, but I have a problem. I am a polygamist.” He said he was going to try to work out his home life so that his wives and children could be provided for without sin on his part; if he could, he would obey the gospel. Another man heard a street lecture soon after we arrived in Benin and became more and more interested in the truth. Alfred works as a tax collector for the city of Benin and is a man about 40 years old. I could not understand why he did not obey the gospel but on the last Sunday I was telling people goodby, he took me off to one side to tell me that he had wives. He had tears in his eyes as he told me he would try to get that part of his life straightened out so he could be a Christian. The problem is great and the answer lies in a love for Christ that is stronger than any earthly tie.

I returned to Lagos on Monday, March 5th, but Bill remained to preach in Sapele and Warri for one week, and then to worship with the Benin church on Sunday, March 11th, before returning to Lagos. While we were in Benin, John Glenn orbited the earth three times. It was amusing (and somewhat perplexing) to us not to be able to learn that he had been put into space until the day following the shot, and to have to wait until the day following that to know that he had been recovered safely. While we were in Benin we were able to live very comfortably in the government-run rest house that resembles our motels in America.

At the present time the Surulere church is conducting a preacher training class for four weeks with Sewell and I assisting them in teaching. During the week of March 11th, the Lagos Island church is conducting a meeting for one week with a different speaker each night. Things like this are planned altogether by the church involved and they simply inform us of the assistance they would like for us to render.

Again we express appreciation to the Thomas Boulevard church in Port Arthur, Texas, for the sacrifices they make to provide for us, and to all the other fine churches and individuals for the funds necessary to buy tracts and other necessary things. We thank God for His abundant blessings and especially for the “increase” in this work. We are thankful also for the many prayers that rise every day in behalf of the work here.

Truth Magazine VI: 8, pp. 4-6
May 1962

By Bill Echols

(Author’s Note: These words, which seem so inadequate, were recently spoken for a couple who lost an infant son. They are passed on with the hope that they will be helpful to others.)

One of the comforts, of God’s Word is that it gives us an example or teaching to help us in our distresses regardless of the situation of life in which we find ourselves. God in His mercy has made it so. ” God is our refuge and strength, a very present help in trouble.” (Psalm 46:1.)

You may feel that you are now suffering as no one has ever suffered before. Yet long ago David also lost an infant son. His love, as yours was the love of a parent; his thoughts were the thoughts of a parent. But more than that, his thoughts were the thoughts of a child of God. Listen to his words: “While the child was yet alive, I fasted and wept: for I said, Who knoweth whether Jehovah will not be gracious to me, that the child may live? But now he is dead, wherefore should I fast? Can I bring him back? I shall go to him, but he will not return to me.” (II Sam. 12:22-23.)

This passage reveals the mature thinking of a saint of God. First, David realized that there is no return from death. “Can I bring him back?” We realize the only answer is no. All our prayers and our tears will not avail to bring him back. If there be no return to earth, then it is important that we who still have life use that life in a way that is pleasing to the Lord. If the Lord wills that we continue to live, let us resolve to serve Him.

Secondly, David recognized that he too must someday go the same way. “I shall go to him.” David believed that there would be a re-union in another land. David believed the child was safe; that he was happy. Therefore, David would look beyond the open grave that would receive the tiny body to another land that someday he himself would know.

But, my friends, to rejoin his son, David realized, as we must, that he would have to serve the Lord. “Blessed in the sight of the Lord is the death of his saints.” (Psm. 116: 15.) Parents, the child is safe. He has been removed from an earth of sorrows to a land of peace. You cannot bring him back, but you can go to him. Jesus said, “I am the way.” If through Jesus’ blood you become pure and clean, you may rejoin one who never knew the taint of sin or the wrinkles and ugliness of unrighteousness.

God’ pity broken little families

Where there were four and now there are but threeWhere there were three and now there are

but one or two;

Pray, comfort these as Thou alone canst do.Send peace to houses where there is a crib,

Too wrinkleless its wild-rose-bordered spread,

Too smooth its pillow that, brief days ago,

Hollowed to hold a tiny, curl-framed head;God, teach all broken little families

To bear such losses self-conqueringly . . .

Understanding each other, day by day, more instinctively

Forbearing each other, day by day, more patiently,

Growing, day by day, more closely into

oneness with each other.

(Violet Alleyn Storey)

The words of Jesus come ringing down over the centuries to comfort our hearts in our present distress. “Suffer little children to come unto me… for of such is the kingdom of God.” (Mark 10:15.) LET US PRAY.

Truth Magazine VI: 7, pp. 20
April 1962