Truth Magazine

By Mike Willis

One of the dangers of modem life is rearing children to be lazy. Living in the suburbs, there are no cows to milk, wood to chop, and gardens to hoe; dishes are done by a dishwasher, clothes are washed by a washer and dried by a drier. Consequently, many young people are reared without good work habits. They are taught to waste their time watching TV, listening to records, and going to recreational outings. Anytime some are told to do something, a howl of protest is registered.

Many who have been reared without good work habits have become adults with no ambition, willing to live on welfare. Others hold jobs but have an attitude of “the company owes me a living.” Corporate production is low and the cost of goods increases. Some national woes could be cured by good work habits.

Laziness Is A Sin

God condemns laziness as a sin (cf. Matt. 25:25). The book of Proverbs uses approximately thirty-three verses to condemn laziness. Apparently, God saw laziness as a danger facing young people.

Things Which Keep People From Working

There are many reasons people will not work. The book of Proverbs calls our attention to these:

1. Too much sleep. “How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the hands to sleep: so shall thy poverty come as one that travelleth, and thy want as an armed man” (Prov. 6:9-11). “As the door turneth upon his hinges, so doth the slothful upon his bed” (Prov. 26:14; cf. 19:15; 20:13). Some young people are allowed to sleep late in the morning, drag themselves to the TV, and lay around all day long. When night comes, they are ready to party.

2. Too much talking. The wise man called attention to the tendency of wasting one’s time talking when he wrote, “In all labor there is profit: but the talk of the lips tendeth only to penury” (Prov. 14:23). When some are left with a job to do, they do not get the job done because they have wasted their time talking, whether on the phone or person to person.

3. No motivation. Some have no motivation to work; they have no ambition (cf. Prov. 19:24; 26:15). Why should some be motivated? Their parents buy them any and everything they want. They have never learned to earn anything. Hence, they learn to wait for someone to hand it to them on a silver platter.

4. Procrastination. “Never do today what you can put off till tomorrow” is the motto of lazy people.

The Traits of A Lazy Person

1. He is full of excuses. “The sluggard is wiser in his own conceit than seven men that can render a reason” (Prov. 26:16). For every reason that you can give him to do a job, he can give you two for not doing it. He may say, “It is too cold (or hot) to work” (cf. Prov. 20:4), although everyone else is working in the same weather. He will decline working for fear of being hurt (cf. Prov. 22:13; 26:13), although the chances of him being injured are remote.

2. He wastes what he has. “The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious” (Prov. 12:27). The lazy man will not even take care of what he has. His laziness will allow even what he has to deteriorate. “I went by the field of the slothful, and by the vineyard of the man void of understanding; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down” (Prov. 24:30-31). “He also that is slothful in his work is brother to him that is a great waster” (Prov. 18:9).

The Natural Fruits Of Laziness

1. Laziness brings poverty (Prov. 6:11; 24:33-34). “He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. He that gathereth in summer is a wise son: but he that sleepth in harvest is a son that causeth shame” (Prov. 10:4-5). “The soul of the sluggard desireth, and hath nothing” (Prov. 13:4; cf. 19:15; 20:4; 23:21).

2. Laziness puts one under tribute. “The hand of the diligent shall bear rule: but the slothful shall be under tribute” (Prov.12:24). Those who work hard prosper and move into positions of authority; those who are lazy become poor and move into positions of subordination.

3. Laziness leads to unfulfilled desires. “The desire of the slothful killeth him; for his hands refuse to labour. He coveteth greedily all the day long: but the righteous giveth and spareth not” (Prov. 21:24-25). Just because a man is lazy and poor does not mean that he doesn’t want anything; it simply means that he cannot buy what he wants. Consequently, he is dissatisfied because of his unfulfilled desires. Uncle Remus said, “Lazy folks’ stummocks don’t git tired.”

The Consequences of Laziness

1. Shame. “He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame” (Prov. 10:5). Who can be proud of a lazy son?

2. Obnoxious to others. “As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him” (Prov. 10:26). A man who hires an employee who is lazy will find him to be obnoxious and soon will fire him.

3. Gossip. Those who have nothing to do tend to waste their time talking about things they shouldn’t (1 Tim. 5:13).

The Virtues Of Diligence

In contrast to being lazy, the wise man instructed men to be diligent in their work. Here are some of the things said about the diligent worker:

1. His is self-disciplined. “Go to the ant, thou sluggard; consider her ways, and be wise: which having no guide, overseer, or ruler, provideth her meat in the summer and gathereth her food in the harvest” (Prov. 6:6-8). The ant works without a boss watching his every move. So does a diligent man.

2. His desires motivate him. “He that laboureth laboureth for himself; for his mouth craveth it of him” (Prov. 16:26). He sees something that he wants, so he works in order to obtain it.

3. He comes to prosperity (Prov. 10:4). The natural fruit of hard work is prosperity. The worker who produces is generally paid more, given more raises, and advanced in position more often than the lazy worker.

4. Has good mental health.

“Work brings its own relief;

He who most idle is

Has most of grief”

(Ironquill, Today, via Familiar Quotations, John Bartlett, editor, p. 791a).

“An idle mind is the Devil’s workshop.”

Conclusion

Rather than looking at work as if it were a curse from God, we need to understand that it was a part of God’s original plan and will for man (cf. Gen. 2:15 – man was to dress and keep the garden of Eden prior to the curse which sin brought). We are privileged to have a job, to be able to earn a living, and to do something productive.

One of the methods of punishing the criminal is to put him in a prison where he has nothing to do day after day. This is punishment, not a bed of ease. To be able to work is a blessing which God has given to us. We should consider ourselves fortunate that we are not physically or mentally disabled to the point that we cannot have a job.

Guardian of Truth XXXI: 18, pp. 546, 567
September 17, 1987

By Ronny Milliner

The Rivermont church of Christ recently decided to mail out an advertisement for our Bible correspondence course. Our aim was to encourage individuals to study their Bibles and hopefully render obedience to it. Some of the readers of this publication might be interested in some of the things we observed from this effort.

A Good Financial Deal

There were several ways we could have advertised the course, but I think we found a very good deal from a financial standpoint with the Val-Pak organization. They agreed to design, print, and mail the advertisement for four cents each. it would have been less if we had mailed out a larger number. To receive this low price we had to agree to a minimum of 10,000 mailing. Thus, our advertisement went into 10,000 homes for only $400.

Val-Pak is a national company and thus probably operates in your area. They mail a packet of coupons in one mailing for local companies, thus allowing those companies to share the cost of the postage. As one of our “heftier” members said, he always looks at those coupons to see what discount he can get at the local restaurants.

Designing The Coupon

Upon contacting the national headquarters the local representative informed us that the company had some guidelines for religious organizations. For example, we could not use the words “God,” “Jesus,” or “Christ” in the ad. This restriction ruled out our use of the name of the church in the ad. The reason they gave for this restriction was that any time they used these words they got “hate mail.” However, we felt we could live with these limits, and as you can see from the enclosed sample, it really did not take away from the ad.

We chose to add the coupon for the free cassette tape to encourage a prompt return of the coupon and to encourage further study after the course was completed.

Seeking The Lord’s Favor

Paul wrote in, Colossians 4:3, “meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains.” The church was encouraged to pray for, this effort that God would “open to us a door for the word.” I fear that we sometimes jump into things without ever seeking God’s help. How can we succeed if he is not working with us? After all, is such an effort not done except for his glory. We dare not leave the Lord out of our plans.

The Better Response

Our coverage was very broad, covering a wide make-up of people from a financial, social, and racial standpoint. I found it interesting that the responses from the poorer areas were three times greater than the mote affluent areas. Paul affirmed, “For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called” (1 Cor. 1:26). 1 wonder sometimes if we rule out as prospects the very class of people that really are more open to the gospel. Have we given up on the inner cities? Are the only worthy prospects of the gospel white, upper-middle class Americans? Shame on us if this is our attitude.

Pessimistic Brethren

In spite of the fact that we now have people studying with us now that were not before we sent out the ads, plus the requests that are continuing to come in, we have some brethren among us with some pessimistic attitudes. One said we “wasted our money.” Another said, “It didn’t do any good.” And the attitude of yet another was that we just did it “for the preacher.” If we did it just “for the preacher” a “waste of money.”

But I would hate to tell these people who are studying the Scriptures that it was a “waste of our money.” I would hate to tell the student who wrote several good questions in addition to the course that asking and receiving an answer to those questions “didn’t do any good.” I would hate to tell the working mother who called saying how hard it was for her to study the Bible and had a concern for the spiritual development of her children that this effort was done just to please the preacher.

No wonder the church fails to grow in many areas when such attitudes are prominent. Instead of such pessimism, we should be on our knees thanking God for the responses we have and asking His use of us to bring these individuals to a knowledge of the truth.

Conclusion

Brethren, let’s sound forth the word of the Lord (1 Thess. 1:8). Let’s pray to God for guidance, blessing, and wisdom in our efforts. Let’s plant and water the seed and let God give the increase (1 Cor. 3:6).

Guardian of Truth XXXI: 18, pp. 549, 568
September 17, 1987

By Robert Jackson

I became a member of the Methodist Church at Charlotte, Tennessee, at the age of twelve. This was the result of being brought up in a Methodist family. I had been taught that one should believe in Christ and then join the church of his choice, and his choice as a rule would be the one of his parents. On June 5th, 1948, 1 obeyed the gospel of Christ, thus leaving the Methodist Church. Since that time I have often been asked, “Why did you leave the Methodist Church?” I will try to answer this question as briefly as possible in this article.

I Did Not Leave Because

First, I will state some of the reasons why I did not leave the Methodist Church:

A. I was not made to leave. There was no pressure from within the Methodist Church for me to leave.

B. I did not leave because of the people in the Methodist Church. There are some of the finest moral living people in the Methodist Church that you would ever want to know.

C. I did not leave the Methodist Church because it was not a popular church. The majority of people were Methodists in my home town.

After my discharge from the Navy in 1946, 1 had again made my home in Charlotte, Tennessee. In 1947, Grover Stevens moved to Charlotte. I was attending many of the services of the Church of Christ where he was preaching, and became very angry at some of the remarks made by brother Stevens. During this same time, brother Leonard Tyler conducted several meetings in this area which I attended and at which I was made angry. I became so mad at some of their remarks that I began to study my Bible to try to justify myself as a Methodist and at the same time to find error in their teaching, which I would have been happy to expose.

Finally, I saw that I was fighting a losing battle and I either had to obey the gospel or stay with the Methodist Church. I must say that it was a very difficult battle, knowing that I would be leaving that which I had been taught from childhood up, knowing that my personal friends would turn their backs upon me, and knowing the heartache that it would cause my mother to see her only child leave the family religion. I made up my mind to put God first and obey his will.

The results of my leaving the Methodist Church were due to the fact that error was exposed and truth was taught in a plain manner of speech and yet with love. I am deeply grateful to such preachers.

A. Name. The first impression that was made on my mind was that the Methodist Church was wrong in name. Such a name could not be found in the Bible. I was called a Methodist, but yet no one in the Bible was ever called such. I was taught that they were called Christians (1 Pet. 4:16; Acts 11:26). 1 immediately saw that I could not scripturally justify the use of the name Methodist.

B. Wesley, the founder, not Christ. It was made clear that John Wesley was the founder of the Methodist Church and not Jesus Christ. If I wanted to be a member of the church that Jesus built, then I could not be a Methodist. Such preaching stirred up my spirit to the extent that I became dissatisfied with being a member of the church that John Wesley built.

C. Faith only salvation. I had always believed that one was saved by faith only. This is exactly what the Methodist Church teaches above salvation. However, when I was told to read James 2:24, 1 was made to see in words that none could misunderstand that “faith only” was wrong. I began to read more and found out that Jesus required faith and baptism (Mk. 16:16).

D. Choice of baptism. I had always been taught in the Methodist Church that there were three ways to be baptized – (1) Sprinkling, (2) Pouring, (3) Immersion. I was led to believe by Methodist preaching that it was up to the individual to select his own choice. To become a member, I selected sprinkling. The preaching that I heard exposed this error. I was told to read Colossians 2:12 and then Ephesians 4:5. Even with a mind as weak as mine, I could see that according to God’s teaching there was but one baptism; but by Methodist teaching, there were three. I believed God.

E. Instrumental music. We had the instrument of music in the services of the Methodist Church, and were led to believe that it was only an aid in the worship. It was plainly proven to me that such was not an aid but an addition to the word of God. I then was reminded of John 4:24, that one must worship God in truth. I was told that my worship would be in vain if done by the doctrines of men (Matt. 15:9).

F. How to raise money. In the Methodist Church, we would have ice cream suppers, rummage sales, etc. to raise money for the church. The preaching that I heard by brother Stevens and others brought to my attention 1 Corinthians 16:1-2. This was God’s plan of having the church members raise its money; and the pie suppers, etc., were the ways of men.

These were a few of the things that caused me to see the way of my error. Of course, since that time I have studied and found out many other errors within the Methodist Church. I have never regretted my leaving the Methodist Church. I wish all would see their errors.

Thank God for Christ, his gospel and his church!

Guardian of Truth XXXI: 18, pp. 545, 568
September 17, 1987

By Webb Harris, Jr.

Whenever I find myself facing situations within the church of our Lord that are less than ideal, I find myself wishing that the 20th century church had the maturity of the 1st century church. Oh, for her zeal, her love, her demeanor! And after I dream for a while, my mind returns from its fantasies to the firm world of reality; to the truth that the church of Paul’s day indeed had its Philadelphia’s and Smyrna’s, but also its Laodicea’s and Corinth’s.

There is much to be learned from the blessed record of faithful service on the part of early saints like Peter and Paul and those who comprised congregations like that in Philippi. Inspired exhortations to perfect love and obedience motivate and move us, as well. On the other hand, there is a wealth of wisdom to be gleaned from the mistakes and failures of the first Christians, also. The Bible does not present our spiritual ancestors as without imperfection. Rather, many of their shortcomings and problems are spelled out for all time in the pages of the New Testament.

Problem People

They are not novelties, by any means, these men and women who threaten to destroy the peace, unity and growth that so many have worked so hard to affect. As has been stated, I find myself, when confronted with people who seem to want to sow discord among brethren, wishing that I lived in Century One when such people did not exist. Do not be deceived: they were there, too.

There is a fellow referred to in 2 John whose name was Diotrephes. This man had the same character flaw possessed by some today (only he lived nearly 2,000 years ago), namely: an ungodly lust for preeminence. He longed “to be first” among the brethren (NASB). Not “first” in service, mind you. Rather, “first” as in most important; in charge; king of the mountain. He would usurp Christ’s place as head if he could. He would own the congregation as his own private toy.

So badly did Diotrephes desire the preeminence that he would go to any length to get it. Read 2 John 9, 10. He rejected the authority of the apostles; he slandered such men with wicked words; he turned his back on faithful brethren; he forced others to do the same; he actually put people out of the church! The man was a renegade, a rebel and an enemy.

It is an ugly thought, I know, but the spirit of Diotrephes exists today. I would rather not think about it. I would rather not be exposed to it. Who would? The problem is this: to close our eyes to the unpleasantness of the usurper is to invite him to wreak havoc among the saints. Preachers, elders and faithful brethren in every church need to re-pledge allegiance to Jesus Christ and his authority and kingship, and stand stalwart against any who would steal his throne and scourge his saints with a whip of arrogance.

Remember Absalom

Diotrephes has a plan. It flies in the face of our naivete, but anyone who wants the preeminence that badly, has thought about how to get it. And the plan hasn’t changed from its earliest forms. It was during the days of Israel’s budding glory, long before the Word became flesh and dwelt bodily among men, that King David’s son Absalom longed for the preeminence in the kingdom. Absalom was the son of David through a Geshurite wife, Maacah. She must have been a beautiful woman, for the two children which she bore to David were very pleasant to look upon. The girl Tamar was lovely; the boy Absalom was the most handsome young man in all the realm (2 Sam. 14:25). Much of Absalom’s vanity rested in his perfection of form. His wondrous head of hair was his apparent pride and joy. However, in spite of his good looks, Absalom was not destined to own the throne. That position would belong to Solomon.

It is impossible to say for certain at what point our “Prince Charming” formulated his 3-point plan for stealing the kingdom. Perhaps it was placed on hold when he was forced to go into hiding for three years, away from the presence of his father. When his sister Tamar was raped by one of their half-brothers, Absalom rashly took vengeance through bloodshed. Afterward, he would flee and not see his father again for some five years! At that time, David received his runaway son with a kiss. The events are recorded in 2 Samuel 13 and 14. It is chapter 15 which now demands our attention.

The 3-Point Plan

Absalom’s 3-point plan for stealing the kingdom is made crystal-clear in 2 Samuel 15:1-6. Please read this brief passage. The same plan is being used by godless pretenders today to steal preeminence from our Savior!

A. Slander The Leadership. It was the custom in Israel for citizens of the kingdom to come to the gates for royal arbitration. They came expect fair judgment and resolutions for their problems. We are told in verse 2 that Absalom would rise early in the morning and stand beside the way to the gates so as to accost plaintiffs on their way to the judgment seat. What would he say to these people? He would hear their plight and respond with these sweet words: “See, your claims are good and right, but no man listens to you on the part of the king.” You’ve got a perfect case, he would say. You deserve justice, he would croon. You’re getting the short end of the stick, he’d offer: “It’s too bad the king won’t hear your case!” His insinuation was that the king was sleeping on the job.

Was the leadership sleeping on the job? Frankly, I don’t know. It may have been that the court didn’t get started until noon. Or maybe the King had been extra-busy the last few weeks. Or maybe he was lax in his judgments. The point is that, whatever the circumstances, Absalom would have served the plight of the citizenry and the leadership by counseling with his father instead of stirring up the ire of the people, instead of going out of his way to put the leadership in a bad light.

When someone goes about the local church griping about the elders, to everyone except the elders, it often is not the elders we need to keep an eye on. Brother, do you feel like the elders are sleeping on the job? You’ll do a favor to all concerned by going first to them with your thoughts, always in a spirit of humility. It certainly is not your intention to slander them, is it? It was so with Absalom; it was just the first part of the plan.

B. Toot your own horn. After he pointed out what a horrid job the leadership was doing, Absalom would campaign for their position by “tooting his own horn.” He said in verse 4, “Oh that one would appoint me judge in the land; then every man who has any suit or cause could come to me, and I would give him justice.” How real! And how ironic. This boastful one who sought to run the affairs of the kingdom, could not even effectively run his own. Up until that time he had been living as a fugitive for a period of three years. Later on, when he actually would gain control of the kingdom for a short time, his first great accomplishment would be to shame the nation by his having sex with his father’s concubines on the palace roof-top. “If I were judge, I would be something else!” Oh, Absalom, you’re something else, all right.

Did you ever notice that so often those who would tell everyone else how to run their affairs, have the messiest affairs of all? How that those who complain loudest about the preacher, but never preach? How that those who pick apart the Bibleclass teacher, but are never willing to teach?

Friends, we qualify for the big jobs, by excelling in the little jobs (1 Tim. 3:4,5; 1 Sam. 17:32-36). Instead of slandering our leaders, we ought to be an encouragement to them. Instead of tooting our horns about how great we’d be in that position, we need to be excelling in the position we’re in.

C. Use People. The final note. In verse 5 we are informed that whenever a citizen came near to bow before Absalom, he would interrupt by reaching out and taking hold of the man and kissing him. Appreciate this fact: Absalom had no real affection for the person. He knew no true sympathy. He knew no real concern for the fellow’s welfare. But he kissed him anyway! Why? Because it got him up the ladder. Because it would win the hearts of a shallow people. Like a politician who kisses babies and afterward purges his mouth with Listerine, Absalom hugged and kissed the citizenry . . . and used them right and left. There are people in the church who will lick the bubble-gum off the bottom of your sneakers, just to win you to their usurper’s cause. We better believe it.

2 Samuel 15:6 says, “And in this manner Absalom dealt with all Israel. . . So Absalom stole away the hearts of the men of Israel.” He actually ran his father right out of the kingdom.

Conclusion

I am sure that when Paul warned the Ephesian elders of savage wolves and pointed out that these would arise from their own number, he did not receive a standing ovation. It was an unpleasant proclamation, to say the least. But it was timely and true.

Sometimes such words are necessary. Brethren, the church is too precious for us to stand idly and watch it afflicted by a handful of self-indulgent, disgruntled, megalomaniacs . Soldiers of Christ, arise, and put your armor on.

Guardian of Truth XXXI: 18, pp. 550-55