Truth Magazine

By Lewis Willis

Some time ago I saw an interesting article by the venerable A.C. Grider. He was voicing his personal indignation at the thoughtless actions of some people. The careless attitudes of people that cause them to litter public streets, private lawns and church grounds with beer cans was cited. Also, the unconcerned practice of blowing smoke from cigarettes all over the place in restaurants, spoiling the taste of food and stinking up the clothes of non-smokers, was a matter of irritation to him. Well, I have a personal gripe that I wish to air.

To say that we are living in a commercialized society is an understatement. There is nothing that can stand in the way of our search for new ways of making money. The memory of no one is honored or sacred enough to prevent our use of his memory in an effort to sell our products. It would seem that men of distinction would be given more reverence or respect than is being given today by advertising agencies who promote the sale of goods.

Abraham Lincoln

Mr. Lincoln was the 16tb President of the United States. He stands in world history as one of the greatest men who ever lived. He took office on March 4, 186 1, and served until his assassination on April 14, 1865. He held the reigns of state through one of the most turbulent periods in the history of our country, the years of the Civil War. His great physical stature, his honesty and his oratory, are some distinctive characteristics that have earned for him the respect and affection of millions of people since his time. So, how is 11nory honored in 1986? We have a great stock reduction sale and call it a Lincoln’s Day Celebration Sale! Now, that is honor, friend!

George Washington

The first President of our nation is noted for his stable and sound judgment during the formative years of our union. Like Lincoln, he is noted for his honesty because of an incident regarding his childhood cutting down his father’s cherry tree. On February 22, we honor the date of his birth with cherry pie – and the inevitable Washington’s Birthday Clearance Sale! Ladies, come right in and let us honor our first President and you can buy wash clothes at our special reduced priced!

Jesus Christ

The absurdity comes when we contemplate the person of the Son of God. Here we are at our best. He died on a cruel cross to save a lost world from the doom of Hell. He endured the agony of Calvary and its humiliation, not for anything that He did, but for the sins of the creature we call “man.” Such an noble act should certainly be given a distinguished place in our lives. We have been told by modern religion that Easter is the time to celebrate this momentous event. So, we have an Easter Clearance Sale that just about tops them all! “Come right on in, lady, and I’ll sell you the prettiest Spring coat (from our discontinued line of goodies that would not sell last year) you can find at this price. Bring your husband along. We have s ne swell s in underwear, insulated or regular, that you won’t want to miss.” We are trying to celebrate this happy and joyous occasion in the best way we know — making money as fast as we can!

Kennedy And Others

One is made to wonder when the advertisers will decide it would be acceptable to have a stock reduction sale in honor of the assassination of John F. Kennedy..” This could really be a great occasion. The newspaper ads could be more in keeping with our time. It would not be necessary to use some artist’s drawing of his likeness. Perhaps we could find a picture of Mr. Kennedy, dying in the car in Dallas. That would really be effective! People would surely flock to such a sale!

Or, we might be able to conduct a sale celebrating the bombing of Pearl Harbor. Possibly one could be held to celebrate the killing of the 50,000th American boy in Vietnam. How about a sale celebrating the death of the 270 plus people who were killed in the downing of the Korean jetliner? These advertising men and their bosses, the store owners, are really patriotic and compassionate!

Conclusion

Talk about values – we have certainly developed some lovely ones, haven’t we? One wonders if the Apostle, when he said, “the love of money is the root of all evil,” realized how true his words were (1 Tim. 6:10). Could he have anticipated the low, mercenary outlook men would have in 1986?

And, what about you and me? Well, we contribute to this shameful situation because we can hardly wait for these great sales to get here. Then we flock to the stores and stock up on all the items that would not sell at regular price. The store owners make money at the expense of the memory of great men and events — we just save money! Money, money, money – our god!

Guardian of Truth XXX: 21, p. 655
November 6, 1986

By Keith Pruitt

In a recent issue of Guardian of Truth, brother Weldon Warnock wrote answering a question raised regarding congregational and group singing at funerals and in worship assemblies. While the thrust of this review is toward collective worship when the church comes together, a lack of information herein concerning funerals and the like should not be taken as a dodge.

First, brother Warnock states that these things are according to his judgment. I can appreciate that as I have great respect for this good brother. But I must disagree strongly with his approach to the question and to certain particulars of his exegesis of 1 Corinthians 14:26.

Brother Warnock fills his article full of quotes of various scholarly ones in an attempt to cite approval of his unorthodox position. The quotes could probably have been multiplied many times. Denominational writers could be easily found in agreement since a chorus and quartets have long been the fashion among them. But would that really prove anything to the Bible student interested in truth? Even one of the sources cited was very telling. “As to the persons concerned in singing, sometimes a single person sang alone, but the most ancient and general practice of the church was for the whole assembly to unite with one heart and voice in celebrating the praises of God” (Cyclopedia of Biblical, Theological and Ecclesiastical Literature, Vol. 8, p. 738). Obviously this is the most ancient custom, for congregational singing was that required of God (Eph. 5:19; Col. 3:16). “But how about 1 Corinthians 14:26?” some ask.

Remember the context must determine our understanding. The context is clearly that of order in the assembly in view of spiritual gifts. This is clear as the rest of the verse mentions tongues, interpretation and revelation. It surely seems plausible that the Spirit inspired some to sing spiritually given psalms before the congregation. These, therefore, are regulated so as to keep order in the assembly. (See Barnes’ Notes, 1 Corinthians, Heritage Edition, pp. 271-272.)

In regards to Ephesians 5:19 and Colossians 3:16, it is obvious from the structure of the statements (commands) that all are to be engaged in the commanded activity: “Yourselves” and “one another” from heautou suggests a reciprocal action done simultaneously. As one sings he is edifying another and being edified by the other. That the verb is active and not passive suggests a congregational activity in which all are engaged. Thee is little room for solos, a chorus, quartets, etc., to be found in these commands. And if they were included, they would be necessary, as these verses are commands.

Perhaps the thing that ate at me the most was brother Warnock’s refusal to accept his own answer. He states, basically, that (1) it is right to do it at funerals, therefore, (2) it must be right to do so in church worship periods, but (3) we shouldn’t do it in church worship periods because it might be done for show (the wrong reason, in other words), however, (4) one can go ahead and do it at funerals (even though it might be done for the wrong reason). Surely, our good brother has given little thought to his reasoning.

Brother, do a preachers preach for the right reason? Are there any that put on a show? You better believe it! So we shouldn’t allow preaching except at funerals. Is that our conclusion? Brother Warnock, your judgment may allow quartets on Sunday morning but your refusal to accept the usage of them surely says something about your judgment. I am as convinced today as ever that God’s word commands congregational singing in the public worship periods. Perhaps, brother Warnock, the problem is in the comparison of a funeral to a public worship period.

But may I also enquire as to where we shall stop? We get us a chorus (scriptural according to brother Warnock); we put them up front to keep it orderly. Then we put robes on them to keep them decent and to allow visitors to know why they are up front. And just like that you have duplicated every denominational chorus in the land. Brother Warnock says just don’t use them. But why not, if they are scriptural? Brother Warnock, may we use a chorus of women or a lady soloist?

Let us not grow soft on these issues. There are valid reasons why we have condemned solos and quartets. Let us continue to give a thus saith the Lord.

Guardian of Truth XXX: 21, p. 650
November 6, 1986

By Raymond E. Harris

Did you know that the Bible continues to be the world’s best selling book? In countries where the sale of Bibles is banned, it is the most sought after book.

Yet, in America, where Bibles are readily available and where most everyone can read, the Bible may be the most abused and neglected book of all. Thousands of people from time to time will read a page here and a page there and then declare that the Bible is just too hard and beyond their understanding. We suggest the problem Res with the haphazard approach to the book and not with the book itself.

One could not read the first, middle and last chapter of any book and expect to learn a great deal. We would not think of approaching a book of history, mathematics or science in such a way. We all realize that our understanding of such matters depends upon our beginning at the beginning and progressing page by page.

Also, we must realize that the Bible is not one book but rather a collection of 66 books. Every serious. student of the Bible realizes that the Bible must be “rightly divided.” It, in fact, contains three laws: (1) the Patriarchal – for all non-Jews from Adam till the death of Jesus. (2) The Mosaic – for all Jews from Moses till the death of Jesus. (3) The law of Christ – for all mankind from the death of Jesus till He comes again.

In Acts 8:30, the preacher Philip asked a man who was reading the book of Isaiah, “Understandest thou what thou readest?” In turn the man replied, “How can I, except some man should guide me?” Hence, this serious student of God’s Word realized that a little guidance can be helpful.

Why Bible Study Is Important

Why is Bible study so important? Why do preachers and church leaders seem to stress it so much? Let’s see if the Bible itself will not give us the answer.

In Romans 1:16, Paul said,”. . .I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth.” And in John 8:32, Jesus said:”. . . ye shall know the truth, and the truth shall make you free.”

These two comments by Jesus and His great Apostle Paul should help us to see the essentiality of a knowledge of God’s word. No one can be free from the awful consequences of sin until he knows the truth about who and what Jesus really is! No one can be saved from the consequences of his sins until and unless he obeys the Gospel of Christ.

The word Gospel means “Good News” and everyone needs to understand the good news of how Jesus died, was buried and resurrected that mankind might be saved (see 1 Cor. 15:1-4). In various Scriptures, those seeking salvation were told to: believe (in Jesus), repent (turn from their sins), confess (that Jesus is the Son of God) and be baptized (for the remission of sins).

Do you know where the verses are that teach the foregoing? If not and especially if you have never obeyed God’s command you are in a most serious condition. In 2 Thessalonians 1:7-9, Paul explains that when Jesus returns He will take vengeance on them that “. . . know not God, and that obey not the Gospel. . . .”

The Word Will Save Your Soul

In James 1:21 the inspired man wrote: “Therefore putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls” (N.A.S.B.).

Please notice that one cannot be helped spiritually until he puts aside all filthiness and wickedness! God cannot and will not save those that will not quit their wickedness. However, if we are sincere, if we really want to please God and go to heaven, if we will turn from iniquity and humbly receive and submit to God’s Word, we can be savedl Notice James says the word of God is able to save your souls.”

But you say how? How can the word of God save me? We can all enjoy the remission of past sins and become the children of God by submitting to or obeying the Bible terms that God has revealed in the Scriptures.

We must realize that we are the sinners and that God is the one who has been sinned against. Therefore it is God who must set the terms of forgiveness. We can never expect to be redeemed on our own terms.

Rightly Dividing The Word

In 2 Timothy 2:15 the Apostle Paul instructs the younger preacher Timothy: “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”

Earlier I mentioned the essentiality of “rightly dividing” God’s Word. Hence, the portion of the Bible commonly known as the Old Testament plus the books of Matthew, Mark, Luke and John, contain laws to both Jews and non-Jews that are no longer in force and binding upon mankind.

Beginning with Acts 2 and continuing on through Revelation 22 we have that part of the Scriptures applicable to all mankind today. This is known as the Truth, the Gospel, the Will of Jesus. This is the part of the Scriptures that we must obey to become Christians and members of Christ’s Church!

As Jesus contemplated the coming of His Gospel after His death, He said, “If ye continue in my word, then are ye my disciples indeed” (John 8:31).

As we consider 2 Timothy 2:15 further, we notice that we must “study” to be “approved unto God.” As one studies God’s Word and attains the approval of God by obeying that Word, he then becomes a “workman” of God. And we must study and be knowledgeable of God’s Word in order to live, labor and love as God would have us. Otherwise the ignorance and disobedience of a professed Christian will result in shame, and the stigma of hypocrisy. Are you a Christian? Are you a workman for God? Can you rightly divide the word of Truth? Bible study is the answer!

Persevere in Bible Study

I want to emphasize the importance of continued Bible study on the part of Christians. The Scriptures make it clear that Christians must continue to study to maintain their spiritual health. In 1 Peter 2:2, Peter urges, “As newborn babes, desire the sincere milk of the word, that ye may grow thereby.” Hence, we see that God’s Word is likened unto food that develops and sustains the children of God. In Matthew 5:6, Jesus said, “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” And in Acts 20:32, the Apostle Paul exhorted the elders from the church at Ephesus, “And now brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.”

Please notice that Paul appeals even to elders of the church. He reminds them that even the spiritual leaders of God’s people need to continually be “built up.” He links the word of God to continued spiritual up-building and to receiving the inheritance of eternal life.

So we see that: (1) The Gospel is the power of God unto salvation; (2) A study of God’s Word will bring God’s approval; (3) The truth can make us free; (4) Christians grow and are sustained by the Word; (5) Mature Christians continue to be built up by the Word; and (6) As Christians continue in the Word they steadfastly look forward to the inheritance that is in Christ Jesus.

Truly God’s Word is the “Road Map” that leads through this life and on into an eternity with the sanctified.

Guardian of Truth XXX: 21, pp. 652-653
November 6, 1986

By Robert F. Turner

The “authority of the church” is undoubtedly the basic point of difference between Roman Catholicism and classic Protestantism, with both Luther and Calvin agreeing that God rests His authority in His Word. But both theologians had accepted another basic tenet which cast doubt upon their “authority.” In his book, “Pattern of Authority,” Bernard Ramm discusses this matter in great detail, and explains: “(1) The human reason had come under certain darkening effects from sin; and (2) being fully persuaded by human reason the believer would still have but human faith.” Ramm says, “The truer Protestant principle is that there is an external principle (the inspired Scripture) and an internal principle (the witness of the Holy Spirit).” This allows their principle of authority to fit their concept of inherited depravity and its solution, the direct operation of the Holy Spirit. But it argues that the Word given by the Holy Spirit was meaningless unless the hearer or reader also had the indwelling Spirit to enlighten and enable one to understand truth.

Ramm quotes James Orr as “I believe the Holy Spirit in the community of God’s people (to interpret truth, rt) may fitly be described as the primal heresy — the heresy of all heresies — in the Christian Church.” In that case, I must be one great heretic, for I believe the Holy Spirit’s initial work in inspiring chosen messengers was adequate, and that the inspired word is understandable to all who will search the Scriptures, desiring truth. Most of my brethren believe this also, but it may be that we do not sufficiently grasp the significance of this great truth, and how it sets us apart from the greater part of our Protestant neighbors. For that reason, we need to consider Scriptures used to justify the position they have taken on this subject.

Almost all who argue the case begin with 1 Corinthians 2:14, “Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.” They say, “There it is, as you can see. ” But I must reply, “If I can see that passage, I can see others, and your proposition fails.” There is no way the evangelical can logically offer scriptural proof for anything, for if one does not have this “spiritual enlightenment” he cannot understand God’s word, and all who do have it must “see” alike if God’s truth is indeed unified. On the other hand, if we are to look at this passage in its context — letting the Scriptures explain the Scriptures — we will come up with a very different conclusion.

The context for this matter begins in chapter one. “For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God” (v. 18). Here, two classes of people hear the same message. One treats it as foolishness, for “the world through its wisdom knew not God” (1:21). When the message of the cross is measured by human wisdom, judged on the basis of what conforms to human wisdom, it is rejected. Another class, just as human, believes the message and is saved. For details, follow the context into the second chapter. Paul says he came not with worldly wisdom, but “in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God” (2:4-5). Notice it is “your faith,” the faith of humans. Faith is the acceptance of evidence, an action on man’s part. But some men believe, some do not The difference is not that God gives “faith” to some, and withholds it from others. The difference is in man’s attitude and standards of judgment.

Paul came “in demonstration of the Spirit and of power” “confirming the word by the signs that followed” (Mk. 16:20; Heb. 2:4). He proved the source of his message to be from heaven, by miraculous sings of confirmation. We no more need further confirmation of the message, than we do of the fact of Christ’s resurrection. These things are written that we may believe (Jn. 20:30-31), and when we read we can perceive Paul’s understanding received by inspiration (Eph. 3:2f). The believers are those who accept the message on the bassi of its divine source; while the disbelievers, trusting only human wisdom for confirmation, call the gospel foolishness.

Now, continue to follow Paul’s message to the Corinthians. He says God must reveal His truth (the things of God) by the Spirit of God (1 Cor. 2:11). But he does not say all hearers (or readers) must have the Holy Spirit. The “we” and “us” of verse 12, are seen to be the speakers (or writers) of verse 13. “We” (the apostles, inspired men) received, and so speak. Compare the Ephesians passage, “as it hath now been revealed unto his holy apostles and prophets in the Spirit” (3:5); or “that ye should remember the words which were spoken before by the holy prophets, and the commandment of the Lord and Savior through your apostles” (2 Pet.3:2). There is nothing here to suggest the hearer must have the Holy Spirit, but one who would claim to be a messenger from God must obtain heaven’s truths by inspiration, not by human wisdom. It is well, at this point, to note that today’s teachers only pass on that which the apostles and prophets had revealed unto them (2 Tim.2:2).

The context of the disputed passage clearly distinguishes the “natural” man from the spiritual, on the basis of the standard he trusts for judgment. If Paul is referring to would be “speakers” he says those who trust in worldly wisdom can not be true spokesmen for the things of God. Things of God can come only by inspiration, and that eliminates all but the Apostles and Prophets. If he refers to hearers who can not know things of God, it is because they will accept only that which their worldly wisdom approves hence, the gospel is foolishness to them. In both cases, spiritual truths transcend the physical realm, and must come from God by way of revelation. The so called “Protestant Principle” and those who accept it make a big mistake, here and in John 14, 15, 16 relative to the Comforter, by assuming or applying generally, that which was a specific promise made to Apostles and Prophets of the first century (cf. Luke 24:48-49).

Guardian of Truth XXX: 21, pp. 647-648
November 6, 1986