Truth Magazine

By Wayne Partain

I returned during May to Guatemala. Here is a report of the work accomplished on this trip.

May 9 – arrived about 6:00 p.m., preached that night in Colonia Florida. This church of about 15 members meets in the home of Baltazar Calel, who was our original contact in this country.

May 10, 11 – Calel, Fernando Espinosa and I went to Guatalon, about three and a half hours south by bus for services Saturday evening and Sunday morning. We met in the front yard of Fulgencio lxchop. The three of us preached. Several brethren came from Chicacao, San Basilio and other places, so the attendance was around 100 or over. The ladies cooked tortillas and beans over an open fire; we had black beans on Saturday and white beans on Sunday. Most of the brethren slept on the benches Saturday night (after, not during services), but they spent a big part of the night talking. They gave me a bed in side so I wouldn’t be quite so accessible to the guerrillas.

Jeronimo Cox Ixbalan and Carlos Siguan work with this church of 18 members. Jeronimo also works with brethren in Patulul (10 members) and El Carmen (7). Also he has been invited to help out at Nuevo San Carlos.

May 11, p.m. – Luis Mendez, from Chicacao, was with us Sunday a.m., then took us in his small Chevy pickup (which he drives as if it were a tank) to Chinan for a 3:00 service, and to Chicacao for a 5:00 service (I preached in both places). I hadn’t been to Chinan before; they have about 40 members, and have just built a new meeting place – split bamboo sides with plenty of space between each section for good ventilation, and sheet iron roof.

Chicacao is larger – about 60 members. They meet in the home of Luis Mendez. In January when Valente Rodriguez were there, eight or nine of us bedded down in a room over his bakery. This family is super hospitable – they always have lots of fresh baked bread. (And we also greatly appreciate Luis’ taxi service, regardless of how he drives.) A year ago Luis’ 18 year old son (a soldier) was killed by the guerrillas about six kms. out of town. Luis was remembering this all over again (he had several photos of the funeral), and grieving – most of all because his son had not obeyed the gospel.

Richardo Ventura Lopez works with these brethren, but four or five of the men preach. Ricardo is very studious and talented. Now that the brethren in Chinan have opened their doors to us, hopefully he will be invited to help there.

May 12 – we left Chicacao at 4:30 a.m. to go back to the capital. Services that night were in Colonia La Brigada; they have about 20 members. Fernando works with this group when in town, but he travels a great deal; when I left Guatemala to come home, he left also, to go preach in Honduras.

May 13 – Calel, Espinosa and I took a six hour bus trip toward the west to the “departamento” (state) of San Marcos. Calel knew Alfonso Lopez who lives near San Pablo, out in a coffee and banana grove. We had services that night in his home. Alfonso works with three or four small groups in that area (Malacatan, Sta. Julia, San Rafael, 15 de Enero).

May 14 – service in San Rafael. No church here (only one brother), but they have rented a room in the middle of town to conduct studies. Brethren from Santa Julia (3 families) help. These towns are very near the Mexican border, so Urbano Roblero of Cacahoatan, Chiapas, Mexico, works with Alfonso.

May 15 – we returned by same route, stopping at San Antonio, Suchetepequez, for a service (they have about 15 or 18 members). Jose Maria Cox Ixbalan works with these brethren; also in Las Margaritas. They are about to finish their meeting house in San Antonio.

May 16 – services in La Patria (18 members, new meeting place like the one in Chinan but smaller) and San Basilio (70). Antonio Chuc works with these congregations, and also with La Alexandria (45) and Los Ujustes (8). He has a small Honda to get from place to place. Good man.

May 17, 18 – we returned to the capital for weekend services in La Florida and La Brigada. When I left Guatemala May 19, Fernando also left en route to Honduras to work with the churches in San Pedro Sula, Catacamas, and possibly other places.

Many of the brethren in the towns and villages mentioned in this report speak Indian dialects. Luis Mendez preaches in Cakchiquel. On the Sunday I preached in Chinan the ones in charge spoke this dialect when they served the Lord’s Supper, took up the collection, and made announcements. In San Basilio and surrounding villages they speak Sutujil. Antonio Chuc can preach in this dialect. Brother Cael speaks Quiche, and we hope to be working in the “departamento” of Quiche in the near future (Fernando already has an invitation). After the service in San Basilio, Pablo Angel Coche invited us for supper. Before we left he asked for prayers in Spanish and Sutujil for a lady who had just had a baby; it’s a wonder they didn’t ask me to lead one in English.

In some of these villages there are quite a few who don’t bother with shoes, and I don’t mean just the children. I know some brethren who could save a bundle if they could get their wives to go with them to work in this area. Brother Pablo is a capable preacher – a barefoot preacher (in Oklahoma we said “barefooted”). In fact, he does a lot better preaching without shoes than a lot of us do with shoes.

Jose Maria Cox Ixbalan, of San Antonio, Such., and Francisco Ventura Lopez, of the La Brigada church in the capital, have been preaching this past month in Playa Grande, way toward the north of the country. They traveled two days by bus, and then walked two more days, to get there. A brother from up there had visited in Chicacao and asked for their help. Calel and Ricardo Ventura Lopez were planning to replace Jose and Francisco, spending the month of June up there. I’m sure other contacts will be made in that area.

There brethren we’re working with are doing pretty well so far as declaring their independence from the control of the liberal system. But some of them need teaching, not only on liberalism, but also on faithful attendance, punctuality, orderly worship, Pentecostal tendencies, divorce and remarriage, extremism – and a lot more!

In my judgment one of the most pressing needs in the Spanish work is for more gospel preachers – and especially mature, experienced men – from the United States to get involved in the work in these Latin American countries. There are many open doors, and this means there is a tremendous amount of work that needs to be done. We need to share our spiritual riches with these people who for centuries have been denied them.

We are very limited in the amount of gospel literature we can offer these brethren. I don’t mean just tracts and correspondence courses (although these are very important); they need detailed studies on many subjects commentaries, sermon books, debate notes, class books, etc. We are distributing a few works, but it’s only a drop in the bucket compared with what’s needed, and what could be supplied if more brethren would get involved in this work.

Guardian of Truth XXX: 13, pp. 395-396
July 3, 1986

By Lowell Kibler

(Note: Lowell Kibler works with the church of Christ, 873 Oakwood Road, Charleston, WV 25314. He prepared this article in a bulletin format with the services on the back page for use in personal work. We commend this effort and are reproducing it here in hopes of stimulating similar efforts in other areas. Ron Halbrook)

Escape Hell!

Yes neighbor, Hell is real. “The wicked shall be turned into hell, and all the nations that forget God” (Psa. 9:17). We are to “fear him which is able to destroy both soul and body in hell (Matt. 10:28). The judgment scene is pictured in Matthew 25. The “sheep” are separated from the “goats.” To the goats on the left, Jesus will say, “Depart from me, ye cursed, into everlasting fire, prepared for the Devil and his angels” (Matt. 25:41). Who will go to Hell? “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matt. 7:13-14). Think of it! The majority are going to be lost! Why? Because in failure to obey the gospel (2 Thess. 1:7-9), they reject a loving appeal from the Heavenly Father to repent and turn from sin.

Gain Heaven!

Heaven is real too; it is the “city which hath foundations whose builder and maker is God” (Heb. 11:10). You too can be among the righteous few who will go into life eternal (Matt. 25:46). God would “have all men to be saved, and to come unto the knowledge of the truth” (1 Tim. 2:4). Friend, if you miss heaven, you will have missed it all. This life is temporary and uncertain. Death is sure. You have the choice of dying in your sins or in the Lord. The Lord is longsuffering and lovingly desirous of your repentance and obedience (2 Pet. 3:9; Heb. 5:9). His grace and mercy is extended to you through the gospel which is the power of God unto salvation (Rom.1:16).

You must believe, as one cannot please God without faith (Heb. 11:6).

You must repent (change your mind) or perish (Lk. 13:3).

You must confess Christ (Matt. 10:32).

You must be immersed in water for forgiveness of your sins and to be added to the Lord’s church (Acts 2:38,47; 8:36).

You must then walk in newness of life, having been crucified with Christ (dead to sin), to no longer serve sin but to serve the cause of righteousness (Rom. 6:4-5,18).

You must be faithful therein until death (Rev. 2: 10).

Avoid Error!

Sin takes many deceitful forms. Satan appeals to us through the lust of the flesh, and the lust of the eye and the pride of life (1 Jn. 2:15). We must continue in the apostles’ doctrine (Acts 2:42), which is the doctrine or teaching of Christ. If we do not abide in it, we have not God (2 Jn. 9). Many false teachers are actively serving Satan clothed as ministers of righteousness (2 Cor. 11:13-15).

Their humanly devised doctrines will make you two-fold more the child of Hell (Matt. 23:15), and render your worship vain (Matt. 15:9). Churches which use mechanical music, observe days unknown to the New Testament, and have programs of “good” works unauthorized by King Jesus are leading people to eternal destruction by holding forth a perverted gospel (Gal. 1:6-9).

Who Are We?

We are simply a band of disciples of Jesus Christ who seek to be the kind of church you can read about in your New Testament. In order to be so described, we seek to speak as the oracles of God (1 Pet. 4:11). We seek the old paths (Jer. 6:16), and encourage others to seek the way of salvation with us. Jesus built only one church (Matt. 16:18; Eph. 4:4; 1:22-23). We must stay within the bounds of those things authorized by the Lord Himself (Col. 3:17), in order to be a church that belongs to the Lord. To depart from His teaching by addition, subtraction, or substitution, is to so sin as to lose one’s soul (2 Jn. 9).

The Lord gave us an example of the church in the book of Acts. When we worship and work as that church did, we are recognized by the Lord as a group of His people. As we study the New Testament, we find that first century Christians worshiped God through five major areas each first day of the week:

Singing (Eph. 5:19; Col. 3:16).

Prayer (Acts 2:42; 1 Tim. 2:1-8).

The Lord’s Supper (Acts 20:7; 1 Cor. 11:20-34).

Giving As Prospered (1 Cor. 16:2).

Preaching And Teaching (Acts 20:7; 19:8-9).

The work of the church is simple. Its primary function is to support the truth and to spread the truth, the gospel (1 Tim. 3:15; 1 Thess. 1:8). This work is considered of greater importance than benevolence to the needy saints (Acts 6:14). If a church has greater benevolent needs than it can handle, other churches may send to the elders of the needy church (Acts 11:27-30). The church is also to teach its own members. This work is neatly summed up in Ephesians 4:12, “For the equipping of the saints for the work of service, to the building up of the body of Christ” (NASV).

Friend, the gospel was preached throughout the whole world in Paul’s day (Col. 1:23). Souls were saved, God was worshiped and served, and needy saints were cared for without sponsoring churches, missionary societies, human headquarters, ball teams, gymnasiums, or any doctrine or practice having its origin in the imagination of man. It was done by following the teaching of Christ. God’s plan will work if we will work God’s plan.

Today we are flooded with schemes, fun, food, and frolic designed to capture and hold attention. We plead for a return to simple New Testament Christianity, a return to the Bible. If the gospel, salvation, and eternal life do not hold attention, then we must recognize that human substitutions cannot be of any spiritual benefit. If you are interested in eternal life rather than the social life, and spiritual food instead of coffee, cake, and chicken, why not come and investigate the truth with us? Someone said of churches which use such appeals that they were spiritually as dead as the chicken and as cold as the ice-cream! The Holy Spirit said through Paul, “What? have ye not houses to eat and to drink in?” (1 Cor. 11:22)

We do not exist in this community for selfish purposes or to foster a party of our own. The church is God’s creation, not a product of our minds. We urge you to come out of the lawlessness (iniquity) of this world and false churches. Come to Jesus and find rest unto your soul (Matt. 11:28). On judgment day, Jesus will say to those who practice things for which they have no authority, “I never knew you: depart from me, ye that work iniquity” (Matt. 7:23).

Our pulpit is open to any sincere person with an opposing viewpoint at any mutually agreeable time. If we have not the truth, we want it. Truth does not fear investigation, but error will suffer from it. Perhaps that is the reason most denominations have closed their doors to any examination of their teaching.

Guardian of Truth XXX: 14, pp. 417, 440
July 17, 1986

By Weldon E. Warnock

Gambling is parasitic, selfish and greedy. It thrives from the lives of others and is out everything for nothing. Someone said that “gambling chloroforms the soul, freezes the very milk of human kindness, and kills all feeling for the spiritual.” The old French proverb says, “Gambling is the child of avarice, the brother of iniquity, the father of mischief.”

Webster defines gambling: “To play or game for money or other stakes; to hazard; wager.” Involved in this definition are action and value; rivalry with another person or persons; possibility of loss and uncontrolled event. Paraphrasing, we could say that gambling is “a participation or engagement by two or more persons in a contest or game wherein they risk their money on value.” Thus, it involves one person trying to get what another person possesses by chance.

Condemnation of Gambling (Phil. 4:8).

Though the Bible does not come right out and specify gambling as a work of the flesh, there principles set forth in the Scriptures that gambling violates. Someone who has the gambling fever might say, enough to show anyone “Show me where the Bible condemns gambling! The word is not even in the Bible.” But, does this make gambling right because the word is not mentioned? Certainly not! Suicide, embezzling, bootlegging, racketeering, etc. do not occur in the Bible, but they are wrong and sinful, nevertheless. So, it is also true with gambling. Though the word is not in the Bible, there are Scriptures that condemn it.

Paul wrote, “Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth” (Eph. 4:28). God intends for man to make a living by working for it. Those who gamble try to get something for nothing without giving service or exchange for goods. When man fell and was cast out of Eden, God said, “In the sweat of thy face shalt thou eat bread. . . (Gen. 3:19).

Again, we read, “Love worketh no ill to his neighbor. . . ” (Rom. 13: 10). Could one practice this Scripture and at the same time be making plans to acquire his neighbor’s weekly paycheck? We are to love our neighbor as ourselves and do nothing to him that we would not want done unto ourselves. Taking a man’s money is not a very neighborly act.

“Thou shalt not covet” (Rom. 13:9) is another passage against gambling. Covetousness is eagerness to have more, especially that which belongs to another. Thayer says covetousness (epithumia) means, “desire for what is forbidden” (p. 238). He also sates concerning pleoniexia, translated covetousness, “greedy, desire to have more” (p. 516). Every form of gambling is promoted by greed and lust to get that which belongs to somebody else. Covetousness is the root of it. The end result is that the covetous shall not inherit the kingdom of God (1 Cor. 6:10).

Paul wrote to the Philippian brethren, “Finally, brethren, whatsoever things are true . . . honest . . . pure . . . lovely . . . good report; if there be any virtue, and if there be any praise, think on these things” (Phil. 4:8). Gambling is contrary to each one of these things. Furthermore, a gambler cannot glorify God in such activity. Paul said, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Cor. 10:31).

These preceding Scriptures are more than enough to show anyone who is honest and sincere that gambling is worldly and sinful in nature. It should be abhorred, despised and rejected.

Methods of Gambling

There are scores of ways to gamble. People can gamble on almost anything. One of the biggest gambling rackets is horse racing. People do not go day after day to the races just to see the horses run. They go to gamble. Take away the gambling and horse racing would cease. Billions of dollars are “poured down the drain” annually to play the horses. Think what this money would do in feeding the poor, or helping unemployment. Dog racing has also become quite popular. People are literally going to the dogs.

Card playing is another way by which many gamble. This sort of gambling is running rampant in every town. You can find it in the back of the pool hall, in the privacy of the clubs, the casinos, or in the living room of the home. It may be called “bridge,” or “poker,” and maybe only a vase, ornament or a few dollars are involved, but whether the value is little or big, it is still gambling. Perhaps we would be safe in saying that nine-tenths of gamblers are taught in their homes by their mothers and fathers in a bridge game or poker game, or maybe the lottery that everybody has gone “crazy” over. How could children grow up to have any scruples against wagering when the parents have set such unworthy examples before them.

Other forms of gambling are such things as wagering on dice, bingo (you are starting to meddle right here, preacher), slot machines, punch boards, matching coins, pitching pennies at a line, buying chances on a new car, boat, etc. Christians have no business participating in any of these. They are gambling. “But much of it is such a small amount. How could anything like that be wrong?” somebody says. For the same reason that it is just as wrong to steal a little money as it is to steal a lot. Stealing is stealing regardless of the amount and gambling is gambling regardless of the stakes.

Consequences of Gambling

Along with gambling go, many times, crime, murder, drunkenness, broken homes, stealing, robbery, loss of position and reputation, and other evils.

How many have killed as a result of a card game? How many have stolen in order to pay back their gambling debt? How many broken homes have come about because a father began gambling and could not provide for his own because his week’s pay was wasted in a poker game or on a horse race? How many lives have been ruined because the “gambling fever” was not thwarted?

Gambling is just another deceptive sin that Satan uses to entice the souls of men and women into his own will. There is no good in it. It is filled with disappointment, heartache and sorrow. Its way is down and not up.

In conclusion, I quote the words of Solomon: “Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich. Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father. He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor” (Prov. 28:6-8).

Guardian of Truth XXX: 13, pp. 397-398
July 3, 1986

By Ron Halbrook

When a person has spent many years serving the cause of righteousness, it may be truly said, “A gray head is a crown of glory” (Prov. 16:31; 20:29). Our culture is so youth oriented that we may fail to honor those who have gone before us, aided us in our labors, and helped to prepare many of the opportunities for good which we have today. G.W. Riggs (1867-1952) rendered invaluable service to the cause of Christ by preaching the gospel in California during the early 1900s. His work was made possible largely through the gracious support of Michael Sanders, a successful businessman and a zealous Christian (Gospel Guardian, I May 1952, pp. 2,5). George Pepperdine (1866-1962) also gave large sums of money to aid the cause of truth in the same state. Another such businessman who has encouraged the cause of Christ in California and elsewhere for many years is Theron N. Bohannan, with his faithful wife Lennis. Their love for the gospel, their efforts to spread it, and their sacrifices in the support of its friends bless the world beyond the value of dollars and cents.

“Brother Bo,” as he is affectionately known to his friends, came from a family which served the Lord. His parents, Thomas Filmore and Clara (Powell) Bohannan, were active Christians who instilled the gospel in their son’s heart. Also, in the Bohannan lineage, there is a long history of interest in gospel preaching and teaching through the printed page. Theron’s father had two brothers who preached and wrote. James L. Neal published a journal called The Gospel Age for a number of years from Springdale, Arkansas. Its pages included articles from Theron’s father and uncles, and even a cousin named Ray. The most active writer was Theron’s uncle, Walter Nelson, who gave his middle name to Theron. By printer’s errors, both the father’s initials T.F. and the son’s T.N. appeared in The Gospel Age as T.H. Bohannan at times. The who le issue for I September 1954 contains articles and reports by W.N. and Ray.

The Bohannan family read the Bible Banner (1938-49) as published by Foy E. Wallace, Jr. and Roy E. Cogdfll and the Bohannan name occasionally graced the pages of the Banner’s successor, the Gospel Guardian (see articles by W.N., 15 Dec. 1949, p. 6; Oct. 1950, p. 11; and 24 July 1952, p. 3; by T.F., 28 Jan. 1954, p. 12, and 27 June 1963, p. 2). Theron had the highest regard for the good accomplished by the Gospel Guardian in the 1950s during the dark days of the rise of institutionalism among the churches. He was so disappointed with the softness and error on grace and unity which marred the journal during the late 1960s and early 70s that he joined with 16 other purchasers to buy the paper in 1974. A new editor was chosen and the paper greatly improved. In May of 1975 Theron bought out the other owners and continued to chart the Guardian’s course by the standard of divine truth. His longtime friend James W. Adams became editor and Cogdill an associate editor. As these three men promised in the issue of 15 September 1975, the Guardian once again rang with the certain sound of truth. But after rive years of this labor of love, the burdens on all three men had become so great that the Gospel Guardian and Truth Magazine merged to become the Guardian of Truth with the 1 January 1981 issue.

For many years, brother Bo has served with distinction on the board of the Cogdill Foundation which became the Guardian of Truth Foundation. Not only has Theron aided the board by giving of his time, money, and counsel, but also he and his wife have been ambassadors of good will by distributing literature and informing brethren of the services of our journal and bookstore during their extensive travels around the country, especially in the northwest. By the unanimous decision of the board during its meeting 2-3 December 198 1, the efforts of Theron and Lennis were given special notice through a letter and a plaque expressing the board’s appreciation (pictured in Aug. 1982 Guardian of Truth, p. 472).

Now we mark another milestone. Years of toil, sacrifice, and trouble took their toll, causing brother Cogdill to resign from the board in 1980. Similarly, brother Bohannan submitted his resignation to the 28 January 1986 board meeting, adding,

My brethren and past co-workers in teaching the truths of God via the printed page, we shall continue to remember you in our prayers and covet your prayers as the clock of time runs on and on till the sun of our lives sets.

I just don’t know how to say GOOD-BYE to all of you so we shall just say, “SO LONG, FOR NOW.”

The board responded by unanimously expressing its great appreciation for his years of service and for everything he has done in helping this Foundation to go forward in its work of providing gospel literature. “We regret the toll taken by his many years of toil and sacrifice, and unite in the prayer that his health Will improve so that he will have many more active years in the cause of Christ.” A beautiful plaque has been presented to brother and sister Bohannan with the following inscription:

BY UNANIMOUS RESOLUTION OF THE

GUARDIAN OF TRUTH FOUNDATION

On January 28th 1986

IN LOVING HONOR OF

THERON N. & LENNIS BOHANNAN

FOR THEIR MANY YEARS OF SERVICE

AND SACRIFICE IN

HELPING TO PROVIDE

GOSPEL LITERATURE INCLUDING

THE GOSPEL GUARDIAN, TRUTH MAGAZINE,

AND THE GUARDIAN OF TRUTH.

Too often we are unaware of our debt to brethren who have helped us in the cause of truth behind the scenes – people like the Michael Sanders, the J.W. Akins (1873-1960 ., who established the Akin Fund to help struggling preachers), the Theron Bohannans, and others like them. Being in the public eye, preachers and elders are often recognized and commended (or criticized and condemned). But many of the accomplishments of preachers and other brethren, along with many of the tools used in their labors, are made possible by the financial and other contributions of generous brethren like the Bohannans. Publishing religious journals, books, tracts, and class materials is extremely expensive. Error never wants for money, propagators, and followers, but brethren teaching the truth always seem to struggle against tremendous odds. It has ever been so, but God raises up people who are willing to spend and be spent in the support of truth, financially and in other ways. A conservative estimate of the money the Bohannans have put into publishing gospel literature which they deemed important -including the Gospel Guardian, Truth Magazine, Guardian of Truth, the “Truth In Life” classroom materials, and the preparation of a biography of Roy Cogdill – would be easily $150,000.00! Keep in mind that this takes no account of what they have used in helping churches, supporting preachers, or aiding other worthy endeavors through the years.

Very often we wait until some beloved laborer is gone and then say with regret, “I wish I had taken the time to thank him or her for. . . . ” Dear reader, if you have benefitted from reading the Gospel Guardian, Truth Magazine, and the Guardian of Truth, if you or your children have studied the “Truth In Life” material, if you look forward to seeing the Cogdill biography, why not take a moment to write a note of appreciation to the Bohannans for their help behind the scenes through the years. Their address is 10741 Overman Avenue, Chatsworth, California 91311.

The Bohannans knew nothing about the preparation of this article. All of us associated with the Guardian of Truth hope that our tribute will help them to know how much we love and appreciate them for all the good they have done and are doing. May God bless you both with many more years!

Guardian of Truth XXX: 12, pp. 372-373
June 19, 1986