The Christian’s Duty To His Enemies

By Ronny Milliner

Even Jesus had enemies. And in spite of how good and kind we may be, we too will have enemies. How should we act toward them? Paul answers in Romans 12:17-21.

Suppressing Revenge

Paul begin his instruction by saying, “Repay no one evil for evil” (12:17a). David had the opportunity to take the life of the one who sought his life, but he left the matter in the hands of the Lord (1 Sam. 26:8-11, 17-25). Let us follow his example and heed the advice of the wise man. “Do not say, I will do to him just as he has done to me; I will render to the man according to his work” (Prov. 24:29).

Studying What Is Good For All

A good principle to follow is, “Have regard for good things in the sight of all men” (12:17b). The word translated “regard” mans “to take thought for, provide” (Vine, p. 227). The word “good” here mans that which is “admirable, becoming . . . fair, right, honorable” (Vine, p. 229). Paul was one wanting to provide “honorable things, not only in the sight of the Lord, but also in the sight of men” (2 Cor. 8:21).

Seeking Peace

“Blessed are the peacemakers,” Jesus had said (Mt. 5:9). So, Paul encouraged the Roman Christians, “If it is possible, as much as depends on you, live peaceably will all men” (12:18). The Christian should always be willing to take the first step toward peace. There are some who will not want peace. But, “as much as depends on” us, we should strive for peace.

Surrendering Them To God

Verse nineteen reads, “Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, Vengeance is Mine, I will repay, says the Lord.” Revenge is not to be a part of the Christian’s vocabulary. “Do not say, I will recompense evil; wait for the Lord, and He will save you” (Prov. 20:22). We dare not usurp the Lord’s right. When our enemies oppress us, let us remember “the Lord is the avenger of all” (1 Thess. 4:6).

Supporting Them

The apostle next quotes from Proverbs 25:21-22. “Therefore if your enemy hungers, feed him; If he thirsts, give him a drink; For in so doing you will heap coals of fire on his head” (12:20). Jesus taught that we should love our enemies, do good to them, bless them, and pray for them (Lk. 6:27-36). This type of response is how we “heap coals of fire on his head.”

Subduing Evil

The closing exhortation is, “Do not overcome by evil, but overcome evil with good” (12:21). What does it accomplish for us to return evil for evil? We would just be lowering ourselves to the same level as our enemies. Instead, the way of victory over evil is by doing good. Jesus could have called down twelve legion of angels on His enemies (Mt. 26:53). Instead, He prayed for their forgiveness (Lk. 23:34).

Conclusion

How peaceful the world would be if these words were followed by all! How many church fusses and division could be avoided if these words were followed by all of God’s people! Let each of us resolve in our hearts to put these words into practice.

Guardian of Truth XXIX: 12, p. 364
June 20, 1985

Epaphroditus

By Larry Ray Hafley

Yet I supposed It necessary to send to you Epaphroditus my brother, and companion In labor, and fellow soldier, but your messenger, and be that ministered to my wants. For be longed after you all, and was full of heaviness, because that ye had heard that be had been sick. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all gladness; and hold such in reputation: Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me (Phil 2:25-30).

In all the annals of sacred or secular writing, one could find no man, save the Savior Himself, who was more self-sacrificing than the character the compassionate apostle describes. Epaphroditus abandoned personal considerations and surrendered himself in ministry unto Paul and “the work of Christ.” Let us survey the description of this esteemed man.

First, the threefold tribute — “my brother, and companion in labor, and fellow soldier” — is especially revealing.

Brother

One of the great sources of strength in the family is the love of brothers for one another. How true it is in the family of God! Sympathy and support are provided by brethren who have love for one another. Paul needed both. As a prisoner on “death row,” he required the comfort of Epaphroditus. Perhaps more than “the things” which he brought (Phil. 4:8), Paul needed the soothing succor of brotherly communion, for it is as Job said in the long ago, “a brother is born for adversity” (Job 11:17).

Fellow Laborer

Work performed alone can become tedious and mentally depressing. However, one who shares the burden and lends a shoulder of assistance can make even the most toilsome work easier to bear. The Philippians knew Paul’s penchant for tireless, relentless, ceaseless labor (cf. 1 Tbess. 2:9). Thus, when he wrote that Epaphroditus was a “companion in labor, ” they knew the strain he had been under. Epaphroditus did not shrink from the demands of duty. He relished it to the point that he nearly ruined his health and lost his life.

We would do well to emulate and imitate such behavior. Of course, God expects us to use moderation and temperance in all things, but for the sake of Christ, for His name’s sake, we should do no less, “For God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints and do minister” (Heb. 6:10).

Fellow Soldier

For the apostle Paul, the world was a battlefield. The enemy was the reasonings of men and every high thing that exalted itself against the knowledge of God (2 Cor. 10:5; Eph. 6:12). Though Paul was a general in the army of God, he fought on the front lines as a private. With him stood the brave Epaphroditus. With fears within and fightings without, Epaphroditus, stood facing all the fiery darts of that wicked one.

Rome, the imperial city of soldiery, led its legions against only one invincible foe — the faith of the Faith. In dark, dank, damp dungeons, in synagogues, and in the light of the agora or marketplace, the warfare for the souls of men raged and Epaphroditus, weak, sick, nigh unto death, stood strong in faith, giving glory to God.” As a man of mercy, he ministered to Paul. As a man of. mission, a soldier of Christ, he fought a “good fight,” and thereby laid hold on eternal life (1 Tim. 6:12).

Secondly, we glimpse the beauty of Epaphroditus’ spirit in the words used to describe him. He was a:

Messenger

Apostolos, apostle, is the word used. It means “one sent” on an errand. It is used to describe the office of Paul (Gal. 1:1). What the Philippians could not do for Paul, they sent a messenger to perform. He did not disappoint them. They honored Paul the apostolos of Christ. So, Paul honored Epaphroditus as the apostle of the Philippian church, and said, “Receive himtherefore in the Lord with all gladness; and hold such in reputation.”

Servant

Epaphroditus was a minister or servant to the needs of Paul. Note the words of the scholarly Barclay. “The word he uses for servant is the word leitourgos. In secular Greek this was a magnificent word. In the ancient days in the Greek cities there were men who, because they loved their city so much, out of their own resources and at their own expense undertook certain great civic duties. It might be to defray the expenses of an embassy or the cost of putting on one of the great dramas of the great poets, or of training the athletes who would represent the city in the games, or of fitting out a warship and paying a crew to serve in the navy of the state . . . . such men were supreme benefactors of the state; and such men were known as leitourgoi. Here is the word which Paul applies to Epaphroditus.”

Conclusion

Heaven would be a wonderful place if one were alone with God and the angels, but it will be immeasurably enriched by the “spirits of just men (like Epaphroditus) made perfect.” Let us resolve to live, love, and labor as he did in order that we may bask with him in the glory of God forever and ever.”

Guardian of Truth XXIX: 12, pp. 356-357
June 20, 1985

Teenage Suicide: Its Causes And Cure

By Harold Fite

If the trend continues, 50,000 suicides will have occurred in this country by the end of this year. Ten thousand of this number will be committed by young people between the ages of 15 and 34. Suicide is the second greatest killer among those between the ages of 13 and 19. The rate has tripled since 1955. From 1960 to 1980, suicides have increased 136 percent — up 200 percent over the past 10 years. For every suicide that is successful, 50 fail in their attempt.

During September and October of last year, six teenagers in the Clear Lake area (suburb of Houston, Texas) committed suicide. One month later, across the ship channel from Clear Lake, a 14-year-old girl killed herself by taking an overdose of antihistamines. In the latter part of 1983 and the first part of 1984, a similar epidemic occurred in Plano, Texas, where nine teenagers committed suicide. During the first two weeks of October 1984, four young people killed themselves in New York City. In January of this year an Arlington High School student took his life in his drama classroom. Why this senseless taking of life? With life’s challenges and possibilities before them, and with dreams and aspirations, yet unfulfilled, why?

There are many contributing factors. Not all of the causes listed in this article are involved in every suicide, but one or more are involved in all the teenage suicides with which I am familiar. There can be other reasons for suicide than cited below. We do not intend to lay a burden of guilt on parents who have done all they could for their children.

Experience of a personal loss can produce depression so as to cause one to despair of living. It may be the loss of a job; the loss of social standing in the community or school; the loss of a boyfriend or girlfriend; loss of confidence, self-esteem, or any number of things which may seem trivial and “kid stuff” to us older folk, but is of vital importance to the young person.

The 14-year-old girl who ended her life with antihistamines had been taken from her natural parents because of family problems and was living with foster parents. Her natural parents had moved to Florida without her. With the disruption of the family unit, the severing of family ties, and feeling alone, she calmly walked to the bathroom and swallowed 60 tablets of the allergy medicine Benadryl. She had experienced a personal loss.

Affluence contributes to suicide. Countries in which teenage suicides are highest are noted for their affluence. On the surface, one would think teenagers having affluent parents, living in affluent neighborhoods, who eat well, dress smartly, and are supported in a generous measure would be happy and have a zest for life.

On the other hand, we would normally think that the impoverished are the ones who grow tired in their painful struggle for survival and prematurely exit through the door to death. But not so. The lowest rate of suicides is found in Egypt (0.3 percent per 100,000 population). It is not because life in Egypt is so desirable that so few want to leave it. The opposite is true. Sweden, however, takes care of its citizens from the womb to the tomb, yet has a suicide rate of 18.6 percent per 100,000 population.

When young people are given everything on a “silver platter,” it deprives them of challenges essential to maturity. With no sacrifices to make, and no challenges to meet, life can be rather dull and boring. George S. Hendry, emeritus professor of theology at the Princeton Theological Seminary said, “If suicide is the loss of the will to live, the will to live requires the stimulus of resistance to strengthen it.”

Back in the 1960s, young people began to act rebelliously and dress counter-culturally. They were trying to find their identity, asking themselves the question, “Who am I?” Many went out into the wilderness area and lived in tents; some built log cabins and began to dress like their forefathers. The challenge for primitive survival was exciting. Men carved objects out of wood, women sewed and did the things their grandmothers and great-grandmothers did. They were trying to get back to the soil, to their roots, and to feel good about themselves-to have some challenges in fife. The vast majority of these were from affluent families.

One reason why we have teenagers committing suicide is that there are no challenges for them. Everything comes too easily. If there are no challenges, life is not worth living.

When parents give their children everything they ask for, they are not doing them a favor. We must teach our children the work ethic, responsibility, and the meaning of sacrifice that they may have a challenge to call forth their abilities toward realization of the potential God has placed within them.

The Syndrome of Happiness and Success is another factor in teenage suicides. The American people, by and large, are optimistic. Our politicians are dispensers of optimism. Electronic preachers continue to dangle the carrot of success and happiness before their hearers. Television commercials portray young people as carefree, happy, and successful. One could get the impression that “life is just a bowl of cherries” and we are to go tripping “tra-la-la-la-la” through life. It would seem that happiness is an instant thing, that all we have to do is push a button, and presto! We are happy. Many young people grow up with the idea that they have a divine right to happiness. When something comes along that destroys their happiness, it oftentimes destroys them. It may be a minor disappointment or set-back, but because of their conception of happiness, they can’t handle it. They are not prepared to cope with the negative aspects of life. The Declaration of Independence gives us the right to pursue happiness, but doesn’t guarantee it.

Peer pressure can tip the scales toward death. Young people can be cruel at times by what they say and, do. We all want to be accepted by our peers and many resort to drugs, alcohol, and sex in order to obtain it. When acceptance and approval is not forthcoming, many lose the desire to live.

A few years ago, a New Mexico high school student took his fife because he felt himself unliked by his -peers. He was a good student and an excellent football player. When opposing players would hit him with cheap shots during a game to intimidate him, he took it as a sign of dislike. He felt that those in his own school did not accept him. Feeling unaccepted by his fellow students, he ended a precious life and a promising career.

Growing up toofast becomes a burden too heavy to bear for many young peopIc Parents don’t allow their children to be children anymore. A young girl on television remarked, “Parents want us to act like adults, but treat us like children.” Children are left alone too much, and forced to make decisions they are incapable of making. They dress like adults too early and date too soon. At an early age, they are placed in organized sports where the pressure to excel is tremendous. Boys can’t get. together for a fun game of sandlot football or baseball. Now everything is organized and regimented, more for the fathers than the players. Often I have heard fathers berate their sons publicly for missing a ball or fouling up a play. There is the pressure of school work in trying to live up to the expectations of parents, the competitiveness of teenage America, etc.

Early in fife a young person is under pressure, and it builds as he tries to fit the mold of conformity and reach the standards that others have set. Many young people live in the fast lane. By the time they finish high school, they have experienced cigarettes, booze, drugs, and sex, and are burned out. They have had it alll Then they begin to ask themselves, “Is this all there is?” “Where is that happiness I was promised?”

Broken homes and unconcerned parents cause children to despair of living. Because of the high divorce rate, one out of every six children now under 18 lives with a single parent. That parent has to make a living, necessitating leaving the child alone for lengthy periods of time. Among the working mothers of our nation, however, 67 percent work outside the home because they choose to do so. Womenwork outsi4e the home for a number of reasons: ‘social pressure, ambition, boredom, trauma of staying home, having something exciting to do, and to be “fulfilled.”

Sixty-six percent of those polled felt that “parents should feel free to live their own lives even if it means spending less time with the children.” Parents are shamelessly selfish, seeking their own satisfaction, unwilling to give up what they want, and doing it at the expense of their children for whom they are responsible.

From 2 to 6.5 million children come home from school to empty houses. Some estimate the number at 10 million. If this latter figure is correct, it would be a quarter of this nation’s school population. Thirty-two million children have mothers working outside the home. The television has become the babysitter and the telephone the lifeline to the parents. Children suffer from lack of security. They are lonely, bored and scared. The Newark Fire Department reports that one out of every six calls involves children alone at home.

Telephone hot lines are springing up all over this country. “Phone Friend” in State College, PA averages 45 calls per week between 2:30 and 5:30 p.m. Children are wanting help with homework, worried about mother being late, lonely, or wanting to know what to do about a sick dog, etc. “Kid’s Line” in Chicago averages 500 calls per month.

It is a shame and a disgrace the way children are being abused and ignored. No wonder they see only death as the light at the end of the tunnel.

The cure is in restoring the home as God would have it. All of the aforementioned causes of suicides are related to the home. These untimely deaths reflect the failure of parents to prepare their children for life. The majority of young people are not taught the true values of life nor the lessons to be learned from failure. When failures come, there is no one to look to for support. The parents are doing their own thing.

The family is the unit of society. It is the strength and the stability of the nation, and the critical center of social force. The home should be an atmosphere of love, interest, care, concern, sacrifice, trust and respect. The parents should provide their children with discipline, encouragement, praise, support and security.

“And, . ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord” (Eph. 6:4). We are not to dishearten our children without cause and purpose. “Bring(ing) them up” begins early and is continuous action (Prov. 22:26). We “nurture” them by feeding them the Word of God (1 Pet. 2:2). We establish them and make straight paths for their feet by admonishing them (Deut. 6:4-7). Our young people must be taught the meaning of life.

The Word and the home provide the cure for teenage suicides. The home as God would have it would obliterate these known causes and convince our young that life is worth living.

Guardian of Truth XXIX: 12, pp. 360-361
June 20, 1985

Lotteries

By Herbert Fraser

State lotteries are much in the news and have been for some time. Legalized lotteries are not really new. In this nation, they were fairly common in the nineteenth century, the last one was abolished in 1982. State operated lotteries in their present form began about twenty years ago, and have been adopted by approximately one-third of the states, with other states involved in drives to adopt them.

A great deal of promotion is evident in these drives, reference made to winnings and revenues available for financing state projects.

The following material does not deal with the issue of claimed advantages to such state projects (as schools) or disadvantages to a stable society, per se. It does deal with the issue from a basically moral and biblical perspective.

Environments are well-known influential factors in ideological as in physical matters (the classic “Corinth syndrome”). We should not be greatly surprised, therefore, to learn that some members of the Lord’s body are uncritical of lotteries, with some members even participating in them. It is hoped that the following study will be helpful to these, if there be such, as to others.

Lotteries Identified

Lotteries are but one form of gambling, of course. And not all that is termed gambling is essentially the same. It is recognized that the word “gambling” is used in various ways, its broadest meaning being “risk taking to obtain a return.” This writer is not interested in engaging in mere semantics. Thus, should any insist that farming, marketing, automobile driving, and cooking constitute gambling (because they are risk-taking ventures), no objection here is raised. The issue of lotteries goes far beyond the subject of risk-taking.

There are risk-taking ventures that are considerably different from parimutuel horse racing, bingo, “crap-shooting,” and lotteries.

In the first, focus is on skill and effort as criteria for success. In the second, focus is on chance, or accident.

There are, of course, risk-taking ventures of the latter kind in which skill is present in contestants (as horse racing). In these, however, attempts are made to offset such differences (as by handicapping) in order to make the ventures more “chancy.”

Lotteries do not have such “problems. ” Essentially, they are clearly and purely chance oriented.

What Lotteries Do

With lotteries identified as chance-oriented ventures, let’s note their features and fruit. The lifestyle biblically ~that is, divinely) recommended is considerably different from the lifestyle that is chance-oriented. Let’s now consider the following evidences, both individually and cumulatively.

1. Lotteries express and promote irresponsibility as a feature of life. Conscious exercise of one’s talents in proper and purposeful ways is urgently recommended by the Lord in His word (see Matt. 25:14-15). Such responsible stewardship involves a high level of acumen and effort.

2. Lotteries are non-productive, even wasteful. This is apparent as the source of the “winnings” is noted. The Lord designed and desires man to be productive (see Gen. 2:15; 3:19a; Prov. 4:23a; 2 Thess. 3:12; Eph. 4:28). Lotteries, by their very nature, are barren and parasitic.

3. Lotteries, as all such chance-oriented ventures, are addictive and self-destructive. The qualities of sobriety (mind soundness and balance) are urgently recommended by the Lord (see 1 Pet. 5:8; 2 Pet. 1:5). It is greatly important that man, as a responsible being, be in full possession of his faculties. Whatever tends to disrupt orderliness of outlook and enslave the mind is to be shunned.

A little honest investigation should convince a person that chance-oriented activities do tend to harmfully affect the orderly processes of the mind — even to encourage addiction to such endeavors. The “something for nothing” syndrome has resulted in compulsive chance-taking for many. And this is most unhealthy.

4. Lotteries are clearly exploitative of others. Every person has the responsibility to deal with his fellow man respectfully and benevolently, and without greed (see Acts 20:35). When one’s “profit” is expected to come from others’ “loss,” covetous unconcern with reference to others prevails.

In view of all the above, lotteries can hardly be properly considered as either an asset to society or an innocent pastime.

Guardian of Truth XXIX: 12, p. 367
June 20, 1985