Truth Magazine

By Vernon Love

“Rev. Moon” is in jail, but the Moonies are not! “Rev. Moon” was found guilty of not paying taxes on interest he received on a bank account in his name. Now he is in jail. The Moonies are still spreading their false doctrine through “love” and are as active as they have ever been, but they have a new way of getting their message to the people.

They claim that when Moon received millions to put in his own personal account to use for his work, and though he received interest on this money, that this was his own religious right and the government should not say a word. Two Moonies admitted to me that if “Rev. Moon” would have put the money in the bank in the name of The Holy Spirit Association for the Unification of World Christianity, or the Unification Church, as it is commonly referred to, and wrote checks on the account, even allowed the account to draw interest, that he would not be in jail. Surely, “Rev. Moon” and all his accountants knew this, as this information is available to all. So, since his disciples knew this, it appears to me that “Rev. Moon” is in jail for a cause. It appears that he does not know the difference between the church and the individual, but I think he went to jail to further his cause.

So, they cry “denial of religious freedom!” Guess who comes to the rescue? Yep, denominational preachers by the thousands! They have formed the “Ad Hoc Committee For Religious Freedom.” This group has been meeting all over the U.S. telling the tale that Uncle Sara is infringing upon religious freedom, and they have brought in others who have gotten into trouble with the government. They met in Tampa and some of us went to hear all the speeches of how religion is doomed here in the U.S. This group is not sparing any expenses, as they go first class. We met in one of Tampa’s finest hotels, and then were fed a very nice lunch. All of this was free; paid for by “Rev. Moon” and his denominational cronies.

Then I received a letter from the “Interdenominational Conferences for Clergy,” which is another one of “Rev. Moon’s” groups. They are inviting the clergy to different resorts to hear what “Rev. Moon” teaches so you can get more insight into the Unification movement. Then they say all non-Unificationists will be allowed to reply. They took 200 clergy to the Bahamas; then they have plans to go to the Hilton Head Island Beach, later to Gatlinburg, Tennessee, then to Mobile, Alabama. They will pay your air fare or travel by car, put you in a very nice room, and let you stay three days with one guest. All free of course; you have to pay for your own liquor, and any other charges you might have. This is costing them a bundle, but they are not showing any signs of slowing down even though “Rev. Moon” is in jail.

The amazing thing to me is that until “Rev. Moon” got into tax trouble, most of the clergy of the U.S. would not be found dead near “Rev. Moon.” Now that they see the U.S. is investigating churches for non-religious activities, they are crying that this a violation of their religious freedom! There were forty different groups which filed briefs in behalf of Moon. The list is made up of the National Council of Churches, American Baptist Churches, Presbyterian Churches of U.S.A., African Methodist Episcopal Churches, Mormons, Catholics, and many non-religious groups and individuals. “Rev. Moon” was able to do with one c rime more than he was able to do as a free man, and his group keeps on growing. Would you believe that there was a black preacher from Texas, who said he was a member of the Church of Christ, who openly supported “Rev. Moon” at the “Ad Hoc Committee For Religious Freedom Rally” in Washington, D.C. held in May, 1984?

Where do they get all their money? They sell flowers, candy, pictures, and anything else they can on street comers all over the U.S. They own property worth millions, and they use their assets to make a profit so they can spread their “false doctrine.” Many of the Moonies are out on the street comers selling so they can make their own living and have time to teach that “Rev. Moon” has been sent to finish the work that Jesus Christ did not accomplish. These Moonies have the will, zeal, and money to go anywhere in the U.S., and no town is off limits. The next time you drive by a vendor on a street comer, you had better ask who he is, because chances are the vendor will be a Moonie. Remember, “Rev. Moon” is in jail, but the Moonies are not!

Guardian of Truth XXIX: 7, p. 213
April 4, 1985

By Wayne S. Walker

A false concept that is very prevalent in the religious world today is that we are in some way still amenable to the Old Testament law. Many people believe that all one has to do to be saved is to keep the Ten Commandments, or that we can use instrumental music in worship because David did. These folks have never learned that there is a distinct and vital difference between the Old and New Testaments. During the period when men were beginning to restore the first century church in this country, one of Alexander Campbell’s early discourses, his “Sermon on the Law” in 1816, caused a great deal of controversy when he sought to delineate the proper division of the Bible, whereas most other groups insisted upon equal authority for both covenants in the life of the Christian. One passage which deals with the subject is Romans 7:1-25 where Paul says we are discharged from the law.

In verses 1-6, Paul draws an analogy from the husband-wife relationship. Speaking to those who know the concept of law, he says that a man is under the principles and precepts of a law as long as that man lives (verse 1). He then illustrates the idea by stating that if a woman is married to a man and the man dies, she is free from the law of her husband to marry another. However, if her husband is still alive and she marries another she is an adulteress (with the exception of a divorce for fornication, Matt. 19:9). Yet, if her first husband is dead, she is not an adulteress if she remarries because she is loosed from the law of that husband (vv. 2-3).

This analogy may help some who are confused and wonder why we “keep parts of the Old Testament” but not other parts (when in fact we keep none of it). The law of the first husband, to which the woman agreed, might have been to darn his underwear, fix gravy with rice, and starch his socks. After his death and her remarriage, the law of the second husband might have been to dam his underwear, fix gravy with potatoes, and no starching socks. She does not continue to starch socks as her first husband wanted, because she has been loosed completely from that law, even though she still does things in it as her second husband wants. She darns his underwear, not because it was the law of the first husband but because it is the law of the second. In like manner, we obey certain principles found in the Old Testament, not because they are in the Old Testament but because they are in the New.

Therefore, Paul concludes that we are dead to the law (vv. 4-6). To what law is he referring? He specifies the law that contained the commandment, “Thou shalt not covet” (see Ex. 20:17). How are we dead to the law? It is by the body of Christ when He hung at Calvary, “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to the cross” (Col. 2:14). Why are we dead to the law? In order that we might be joined to another, to Christ and His law, and bring forth fruit unto God, thus serving in newness of spirit and not in the oldness of the letter (cf. 2 Cor. 3:6-11).

In verse 7, an imaginary question is raised about the nature of the law. Is the law then sinful? Did God cause us to sin by giving the law? Paul says certainly not. The purpose of the law was to define sin and condemn it. “I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.” The law contained “the commandment, which was ordained to life” (v. 10). The design of the law was to teach the Jews how to live so as to please God and receive His favor. “Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the Lord” (Lev. 18:5).

We are told, “Wherefore the law is holy” because it prescribed a commandment that was “holy, and just, and good” (v. 12). Paul continues, “For we know that the law is spiritual” (v. 14) since its purpose was spiritual in nature. It pointed the Israelites to the Messiah. “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith” (Gal. 3:24). Finally he says, “I consent unto the law that it is good” (v. 16) in that it served the purpose for which God instituted it. Thus, the law was not evil in and of itself. Yet, at the same time it was not perfect because it made no provisions for remission of sins (Heb. 10:3-4). Therefore, all under the law were under only condemnation if they disobeyed, for there was no avenue of release. God never gave the old covenant to be a final method of bringing men into perfection. It was given for a specific purpose: to prepare men for the coming of Christ who would bring into existence a complete means for perfecting man.

In verses 8-24, Paul talks about the effect of the law. Because of what has been previously said, the law was one of condemnation and death (vv. 8-14). Sin took advantage or occasion of the law. Since the law required perfect obedience, it gave sin force by subjecting every transgression to the penalty of death. Yet, it supplied neither help nor hope to the transgressor (v. 8). When a man does not know the law, sin is “dead” (i.e., “dormant”) to him; he feels alive. But when he comes in contact with the law, sin comes alive and the commandment which was meant to tell a person how to live becomes a means of death. Paul says sin deceived and slew me. I died, or saw myself as dead through the law and its penalty (vv. 9-11). Did the law cause the death? No, sin caused the death, working through the law (that is, the law prescribed the penalty of death) which was given that sin might appear sinful (vv. 12-14).

There follows a description of one under the law without Christ (vv. 15-24). Paul projects himself into this situation and says that which I do (sin spurred on by rebellion at the command) I allow not (I do not endorse it to be good). What I want to do (keep the command) I do not, and what I hate (breaking the command) I do. But even though I do that which I do not want to do (break the law), I still recognize the law to be good (w. 15-16). In me, my flesh, dwells no good thing. (This is not a statement of total hereditary depravity but of the result of sin through the law). I want to do good, but I do not find the means to do it, either in myself or the law. For the law provided the knowledge of, not the cure for, sin. And in order to do good, we must first be freed from evil (vv. 17-20).

There is a law, Paul goes on, that when I want to do good, evil is there tempting me (vv. 21-24). 1 delight in the law of God in that I want to do what is right. But there is a different kind of law in my members, warring against the law of my mind (the desire to do good) and it brings me into captivity to the law of sin (cf. Gal. 5:16-17). This is the effect of trying to keep the old law, of seeking justification on the basis of law. It is complete dominion and captivity to sin resulting in a wretched state. “Who shall deliver me from the body of this death,” this miserable condition? Not the law!

In verse 25 Paul tells us that the answer to the question is Jesus Christ our Lord who was sent by the grace of God. Jesus promised that, when all was fulfilled, the law would pass away (Matt. 5:17-18). Since Christ is the “end of the law” (its fulfillment, Rom. 10:4), the law has served its purpose and was taken out of the way. Christ came to “redeem them that were under the law” (Gal. 4:4-5). He did this by abolishing “in his flesh and the enmity, even the law of commandments contained in ordinances” (Eph. 2:15).

The old covenant itself prophesied its own replacement (Heb. 8:6-13). When Jesus came to do the will of God, He took away the first covenant so that He could establish the second, “by the which will we are sanctified through the offering of the body of Jesus Christ once for all” ((Heb. 10:7-10). Jesus paid the penalty, thus providing perfect pardon. Having done this, He took that old law, which did not offer perfect pardon but only the penalty of death for sin, out of the way. As a result, Paul concludes in Romans 8:1, “There is therefore now no condemnation to them which are in Christ Jesus.”

This is why we say that we are justified by grace and not the law. That is not to say that we are not under law to Christ

(1 Cor. 9:21) but that the law is not the grounds of our justification (Rom. 3:20; Gal. 3:11). Even if Christ did come and take our place as an atonement for sin, the law made no provision for such a substitution as long as it was in force. He had to take it out of the way, giving His own law which provided for His sacrifice to be valid (note Heb. 7:11-14). If we are still under that old law, Christ’s death on the cross avails nothing. If we seek justification by that law, Paul warns us, “Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace” (Gal. 5:4).

Guardian of Truth XXIX: 7, pp. 211-212
April 4, 1985

By Don R. Hastings

The Bible is a remarkable Book in many ways, not the least of which is the way it always presents the unvarnished truth. If it were merely a human production, the sordid details of how Peter, one of the Lord’s closest disciples who actually wrote part of the Bible, denied the Lord, would never have been recorded. We read about Peter’s denial in Mark 14:53, 54, 66-72; Luke 22:54-62; Matthew 26:69-75. To deny the Lord is a grievous sin (1 Tim. 2:12; Mt. 10:33; 2 Pet. 2:1). If Peter, an apostle who loved the Lord could deny Him, certainly, we are in danger, also. Hence, we need to be on guard and profit by taking notice of the mistakes he made that led to his denial.

He Contradicted Jesus – He Did It After Boasting That He Would Not (Mark 14:26-31)

We have no trouble seeing the faults and failings of others, do we? But, somehow, we think it can never happen to us! We see others leave the true church to go into digression and denominationalism, or indifference, but say, “Not us.” We see others as they turn back to the ways of the world, but say, “Not us.” We see others completely lose their faith, but say, “It’ll never happen to us.”

Resolution is a good thing, but overconfidence in our own strength is dangerous (1 Cor. 10:12; Gal. 6:1-3). Recognition of our own weaknesses will lead us: (1) To be more vigilant (1 Pet. 5:8); (2) To be more constant in prayer (Mt. 6:13; Mk. 14:38); (3) To rely more heavily on the Lord (2 Cor. 12:10; Eph. 6:10-18).

He Overestimated His Own Strength

When The Devil’s Forces Approached, Peter Relied On The Wrong Defense (Jn. 18:10; Mt. 26:52)

Carnal defenses cannot sustain us against the devil’s attack (Eph. 6:12). No sword, or gun, or missile, can drive him off. No material building, or any place, is so “sacred” he will not invade it. No amount of carnal wealth can buy hm off. The only weapon to put the devil to flight is the word of God (Eph. 6:17). David described it in Psalm 119:11, and Jesus in Matthew 4.

Many times we falter and fail because we don’t know what is written (Hos. 4:6). We can’t get by with reason and logic with the devil. Hence, we need to study the Bible. In recent years, I have watched brethren who used to thrill to gather for a study of the Bible with a men’s training class, a ladies Bible class, or a gospel meeting, etc., but now have pushed it to the side as they give in to demanding, hectic schedules. A lack of spiritual study is starving their souls. Denial is right around the corner for some more of my beloved brethren. Be on guard. Is this possibly happening to you, or your family?

Walked Too Far Away In The Time Of Crisis,

Peter Followed The Lord “Afar Off”

Peter had followed closely at first (Mt. 4:18-20; 19:27; etc.). This is generally true with new converts today. Do you remember how it was with you?

But, then the time of crisis came (as it always does) for those who follow the Lord (Jn. 15:20; 2 Tim. 3:12; Jas. 1:2-4; 1 Pet. 4:12-16). The crisis may come in different forms (Jas. 1:2). It may come from different sources – within and without.

Peter did not completely desert at this point, but followed “afar off.” So do many today. Some plan not to get too close to the Lord and His cause. Others follow so far off that they lose sight of the Lord and the distinctiveness of His doctrine (Jas. 4:8). Ever heard Rodney Miller preach? He describes it as something like this, “Christianity has about the same effect on many brethren as a bad case of the ‘flu.’ We come in the door of the building and sit as far toward the back as possible, sing as slowly as possible, go to sleep as soon as possible, and leave as fast as possible. Who do we think we can infect with this kind of ‘Christianity’?” Why don’t you want to be as close to the Lord as possible?

He Associated With The Wrong People

Peter Tried To Be Neutral (Jn. 18:15-18)

Notice how this comes about. He did not flee to be with those who had forsaken the Lord. Neither did he stand with the Lord. But, he did stand at the devil’s fireside – which is where every “neutral” religionist stands today (Mt. 12:30)!

He Relied ON The Wrong Defense

He Though He Couldn’t Slip, But He Did

Like Peter, we need to forsake all and follow the Lord. We need to obey His gospel, and become His disciples (Mt. 28:19, 20). But, let us not make the mistakes of Peter that led to his denying the Lord. Cleave to the word – our only defense.

He Denied His Own Lord

When Peter denied his Lord, his moral character rapidly deteriorated. At first, Peter simply denied knowing Jesus and then denied with an oath. Finally, he began to curse and swear. His conduct was typical of what happens to a person’s moral character when he turns away from Jesus. Always keep your eyes on Jesus and walk as closely to Him as you possibly can. Don’t be a coward and lack courage to follow the Lord in word and deed. If we do stray, let us feel the same remorse as Peter and repent as he evidently did. Let us “weep bitterly”! God will forgive us!

Guardian of Truth XXIX: 8, pp. 230-245
April 18, 1985

By Irven Lee

Anything that troubles or harms the church in any community is serious because the Lord has a special work for His people to fulfill. The church cannot do its work properly if it uses its strength in fightings within its own ranks, while it defiles its image in the community. It is a grievous sin to crucify the Lord afresh and put Him to an open shame. Many churches are in trouble in this decade.

It is not a new thing for the church to be disturbed by sin within the camp. Corinth was bothered by factions, fornication, conflicts before the pagan courts, an unholy way of partaking of the Lord’s supper, jealousy over spiritual gifts, etc. Where is there a church with more problems today? They came behind in no gift and had great teaching, but there were many things to trouble them.

The church at Rome faced the task of maintaining unity among brethren who were from differing backgrounds. Some were from Jewish families while others were from pagan ancestors from many parts of the world. Notice the fourteenth chapter of Romans carefully. Often little things can cause big problems. Even economic, social, and racial differences have been known to disturb American churches. The Lord’s plan is for all of us to be one in Christ Jesus by working out the little conflicts and realizing that we are all one under God. With Him there is no respect of persons.

When members or the church in a given community lose their zeal in reaching others they then concentrate in searching for the weaknesses in their brethren. They become professional critics of those who do try to save some. None is better at criticizing those who bear responsibility than those who do not take the lead in service.

The Gender Of Church Problems

We all know something about masculine, feminine, and neuter gender – men, women, and things. Things do not cause church problems. Men or women may mention things as they disturb the peace, but things of themselves do not cause trouble. Brethren can cause trouble over the color of the ceiling, but the paint is not the trouble maker. There may be sharp contention over the time of the night services or the time for a gospel meeting, but the clock and the calendar are not the guilty parties in such cases. Church problems are always either masculine or feminine in gender. They are never neuter.

Move The Preacher

Sinners who are embarrassed by the passages the preacher reads from the Bible think that asking the preacher to leave would take care of the problem. They seem to know that the Scripture passages cannot be removed. Removing the preacher might help because they may be able to get one in his place who would not read those passages.

A man who wants to make all decisions for the church will surely ask for a change of preachers if the preacher crosses him in any way. A man who must have his way does not want elders. He tells the group that if they get elders they will not be able to make the decisions. He may mean that he will not be able to make the decisions. It is amazing how one man can sometimes make the decisions while the whole group is sitting there in a “business meeting.”

It may be best to move the preacher. He may be the problem. Apostasy or digression may be promoted by the preacher. I suppose this is usually the way apostasy is promoted, with the help of a worldly faction. Worldliness and digressive doctrine usually come in the same package. Have you considered this fact?

Preachers may be very jealous and inclined to develop parties or factions that they can count on to say “yes” to what they preach. A preacher may be so spineless that he will not say 44yes” or “no” when there is a battle between truth and error. False doctrine can be brought in privily if preachers and elders will cover their eyes, ears, and mouths – like the three little monkeys that see no evil, hear no evil, and speak no evil. An unscriptural practice that is being promoted in an area conquers every church except where faithful men oppose it. Promoting it or ignoring it allows it to enter and take charge. Many problems have entered and destroyed churches (i.e., liberalism) while the members sat in ignorance and said, “Peace!, Peace!” Churches may employ weaklings to preach for a while and then employ false teachers while they still say, “We are not liberal.” It might be good to give the digressives all the preachers and elders who will not put on the whole armor and fight a good fight as good servants of the Lord ought to do. (Read Eph. 6:10-20; 1 Tim. 1:18, 19; 2 Tim. 4:1-5; Titus 1:9-14; Acts 20:29-3 1.) We owe a great debt to all disciples who will do all to stand, and then stand.

Arm Chair Preachers

There are peace loving brethren who suppose that teaching the whole counsel and rebuking sin will not strike fire. Their word to the preachers is that “it might be better for you to move on” if some are heard to complain. The Master Teacher was a man of sorrows and acquainted -with grief, but it was not because He preached the wrong doctrine, neither was it because He taught in a wrong manner. He was meek and lowly and spoke only the truth in love. He spoke the truth to sinners of various kinds including some robed hypocrites. He was not crucified because they misunderstood Him. They crucified Him because they did understand that He was talking to them about their sins.

The apostles were warned that they would not win a popularity contest (John 15:17-21; 16:1-4). They also learned by experience what it meant to be hated by the world (2 Cor. 11:20-23). Our Lord and the apostles gave warnings to us, “Woe unto you when all men shall speak well of you for so did their fathers to the false prophets” (Luke 6:26). “Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Tim. 3:12). Our Lord did not say, “Go into all the world and please every creature” (read Matt. 5:10-12; Acts 7:52).

Arm chair quarterbacks are referred to by coaches and players during football season, but not with respect. People watching a game on television often talk as if they could do much better than those very skilled athletes on the playing field. Some people sitting way back in the auditorium on padded pews are skilled in joining the professional critics in detecting all the preacher’s weak points. If somebody objects to the sermon, those whom I call “arm chair preachers” declare that the preacher must be at fault or there would have been no critics. All need to be skilled in discerning good and evil. Let each encourage the good influence and restrain the evil influence whether it is in the pew or in the pulpit. Do not encourage the preacher to move on if the special error or trouble maker sits in the pew. Arm chair preachers seldom suggest that the critic, who objects to the good, move on for the sake of peace. Moves are not necessary. Correction and repentance are much better at solving problems. Give your right hand of fellowship to the one who is standing for right. Call for repentance for one who objects to the right or presents evil.

“Good” Trouble Makers

There are a few men who attend regularly, maintain high moral standards, and do many deeds of kindness who have a feeling that none knows how to be preachers, elders, or any other special servant in the Lord’s church. Such men can see the faults of others, but they cannot see their own, egotism or over confidence in their own judgment. Some seem to feel that their own judgments are the only ones that are always right.

There are a few devout people who make laws for the Lord and seek to enforce these laws. Some have described men like this as men who stand so straight they lean backwards. These devout people convince themselves that their judgments are actually the will of God. They may overlook generic authority and suppose that a thing is wrong unless there is an example of it in Scripture. The Lord may teach u His will without using certain examples. These devout men are causing many churches to be seriously troubled. The Christ loves the church, and He does not want these misled men to disturb and hinder His people. Many who think they see problems may be the problems themselves.

Be Careful

The Master was a great teacher, and His doctrine furnishes us completely to every good work. All of us need to be careful lest we become problems. We need to contend earnestly for the faith, but we must not just be contentious for some hobby of our own. Let us first examine ourselves to see that we are in the faith and walking by faith. We may then press toward the goal with firmness of purpose and reasonableness of mind.

The Lord’s disciples are to be separate from the world, so they are not the greatest at celebrating “brotherhood week” when all denominations may say, “We are all one.” But the true men of God are not to sow discord among brethren. Being a worthy peace maker is not the same as saying, “Peace! peace!” when there is no peace.

Guardian of Truth XXIX: 7, pp. 205-206
April 4, 1985