Truth Magazine

By Mike Willis

Blessed are the peacemakers: for they shall be called the children of God (Matt. 5.9).

“God is the God of peace; the Messiah is the Prince of peace, his birth was welcomed with the angel’s hymn, ‘Peace on earth.’ He is the great Peacemaker. He made peace through the blood of his cross. They that are his must follow his example” (A. Lukyn Williams, The Pulpit Commentary, Vol. XV, p. 174).

The Prince of Peace came during a time of peace (during the Pax Romana) to preach a gospel of peace. Through obedience to His gospel, one obtains peace with God (Rom. 5:1) and learns to live at peace with his fellow man (Rom. 12:18). Truly those who teach the gospel of Christ are the world’s greatest peacemakers. They will bring more peace to this world than any who participate in SALT talks or other disarmament discussions.

The Need For Pence

There is a great need for peace in this world. There are many who have no inner peace; the inner turmoil inside of them sometimes leads to total collapse or breakdown. Others cannot get along with their fellow man. Neighbors have fought each other and even killed one another over the placement of a fence between them. Family conflict is one of the most frequent causes of homicide.

Most of these people will not be reached by an article such as this, partially because they will not be exposed to it. This article will largely circulate among brethren. In the circle of Christians, there is still much need for peace and peacemakers.

Churches in many parts of this country have split, not over doctrinal issues, but over “personality conflicts.” If I understand, what brethren mean by “personality conflicts,” they mean that several strong-willed brethren clashed to such an extent that they decided to divide rather than to work through their disagreements. I know that these differences are different from those of the Paul-Barnabas type (Acts 15) because these brethren, who believe in the same Lord and teach the same gospel, will not announce each other’s gospel meetings (although they might on different occasions use the same preacher), recognize one another as faithful brethren, call on each other for prayer, and such like things. Paul and Barnabas did not act this way toward one another.

Some churches isolate themselves from other brethren by having nothing to do with one another. There is no feeling of cooperation and support for each other’s work; instead, one feels jealousy and envy at the other’s successes while the other feels contempt and manifests arrogance. The result is that the various churches have little if anything to do with one another.

These symptoms are not isolated to one section of the country. They manifest themselves in various cities. Surely, there is a need for modem peacemakers.

Some With Whom There Can Be No Peace

Whatever program of peace is accepted is also a program for division from those who refuse to acknowledge and accept it. Hence, the gospel will prohibit a man being at peace with every man. Here are some men with whom one cannot be at peace:

1. The World. James said “. . .know ye not that the friendship of the world is enmity with God?” (4:4). Those who are at peace with the world have God as their enemy. Hence, the godly cannot be at peace with the world.

2. False Teachers. Jesus said, “Woe unto you, when all men shall speak well of you! For so did their fathers to the false prophets” (Lk. 6:26). Those who are at peace with the false teachers of our age – the Leroy Garretts, the Carl Ketchersides, the Guy N. Woods, and other false teachers – are false teachers themselves. They have compromised the gospel in order to be at peace. Godly men cannot be at peace with false teachers.

3. Those With Sinful Dispositions. Sometimes one cannot live at peace with his fellow Christian because his fellow Christian will not let him! When one brother approaches his brother in Christ, seeking to bring about peace, and the brother continues to undermine his influence, destroy his reputation, hold him at arm’s length or otherwise isolates himself from him, there is no way to make peace. Those who have sinful attitudes make it impossible to live at peace with them.

Things Which Disrupt Peace

Men sometimes do not understand what disrupts peace. Some charge others with disrupting the peace when, in reality, they are peacemakers. There are times when brethren are divided over an issue. Secretly the brethren knife each other in the back, talk about each other maliciously, and otherwise seek to destroy one another’s reputation. A brother comes along who addresses a discussion of the issues and identifies those whom he believes are teaching something wrong in an effort to work through the problem. Many times the brother who openly discusses the issue is charged with disrupting peace. The truth is that the peace was already disrupted and this man was simply trying to restore it. The open discussion of deep-seated problems is not a sinful disruption of peace. If brethren are at peace in error, they need disrupting!

The kinds of things which disrupt peace are: gossip, whispering, self-willed attitudes, selfishness, envy, jealousy, and such like things. False doctrine will also disrupt the peace of the church.

Attributes Of the Peacemaker

The peacemaker must have certain attributes. (1) He must love peace. The man who does not love peace will not be able to live at peace himself, much less to help others obtain peace (2) He tries to live peaceably with all men (Rom. 12:18). (3) He has subdued the works of the flesh in his own life which interfere with peace. (4) He is longsuffering, willing to bear patiently with offences of others in the interests of peace. (5) He is sacrificial. He is willing to suffer mistreatment in the interests of bringing peace. He will sacrifice himself – anything but the truth and righteousness – in the interests of peace.

How To Make Peace

1. Communicate. Peace can never be attained unless brethren start talking to each other. That is why Jesus said, “Moreover if thy brother shall trespass against thee, go and tell him his fault” (Matt. 18:15). Communication with each other is necessary for peace to be obtained. Though there are times when breaking contact is necessary, generally he who shuts off contact with his brother builds walls and fences, destroying any opportunities for peace.

2. Pray. Pray about the problem. He who prays for peace with his brother will be ready to work with his brother to solve their differences. Jesus commanded us to pray for our enemies (Matt. 5:43-48); surely we can pray for our brethren with whom we have disagreement.

3. Repent of sins. Those who have committed sins against another must be willing to repent of their sins in order for there to be peace. Jesus said, “. . . if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. And if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican” (Matt. 18:15-17). The wicked man’s refusal to repent of his sin makes peace with him impossible.

4. Leave room for exercise of judgment. Many brethren cannot get along with each other because they have no tolerance of each other’s differences. Paul and Barnabas disagreed on judgment; nevertheless both of them were faithful Christians. That should cause me to expect that some people who do not agree with my judgment might be faithful Christians.

Because some brethren might think that some problem was handled differently than they would have handled it is no reason for one congregation to withdraw from another. Give each other room to exercise his best judgment. Surely the problem is not solved by cutting off communication from one another, building fences, and isolating ourselves.

Conclusion

Surely the time has come for all God-fearing brethren to call a halt to alienating ourselves from one another. We must quit building fences and start building bridges. Those who are afraid of the bridge building probably have reason to prefer the division to reconciliation with their brethren.

The autonomy of the local church is not violated by preachers visiting with each other or elders discussing mutual concerns and problems together. Brethren have nearly quit visiting each other’s meetings; some hardly attend their own meeting so we should not expect that they would attend someone else’s meeting. Instead of feeling like we are all working on the same team to accomplish the same good, in some areas brethren seem to think that they and on rival teams. Each teach competes with the other for new members, views each other’s disciplinary actions with suspicion, and belittles the other in private conversation. Suspicion replaces respect when brethren quit communicating with one another.

Surely brethren have had enough of this are ready for warm, personal relationships with each other. Are there no peacemakers among us who can help in solving these problems?

Guardian of Truth XXIX: 7, pp. 198, 216-217
April 4, 1985

By Raymond E. Harris

When we hear that a loved one or friend has an illness that has been diagnosed as “terminal,” we invariably react with feelings of surprise and sadness. We humans seem to have a built-in blindness to the reality of death. However, from birth, we are all “Terminal”!

Despite this inane idea that somehow it will always be the other person who dies, one day it will be your turn. In Hebrews 9:27, it is written, “And as it is appointed unto men once to die, but after this the judgment.”

Despite all the advances in medical techono1gy, the words of the Psalmist still ring true: “As for the days of our life, they contain seventy years, or if due to strength, eighty years, yet their pride is but labor and sorrow; for soon it is gone and we fly away” (Psa. 90:10, NASV). Truly, unless the Lord comes you will not get out of this world alive. And those whose strong constitution extends their lives find that the so-called “Golden Years” bring an added burden of illness, pain

and loneliness. Despite all of the efforts to diet, exercise and stay fit, aging and physical death are still out there! Job sized the matter up by writing, “Man that is born of a woman is of few days, and full of trouble. He corneth forth like a flower, and is cut down: He fleeth also as a shadow, and continueth not.”

So, physically we are all terminal. The fleshly body was not engineered to stay here very long!

However, we need to remember that all the foregoing applies to the flesh and does not address itself to the spiritual side of man. The Scriptures teach that man is more than flesh and breath. Rather, inspired, holy men of God, in both Old and New Testaments, teach us that man has an eternal soul.

The Scriptures teach that Jesus lived and died to make salvation possible. Truly, we must die, “But after this the judgment.” Now is the time to prepare for death, judgment and eternity.

Guardian of Truth XXIX: 6, p. 179
March 21, 1985

By Tom Roberts

“But we are all as an unclean thing, and all our righteousnesses are as filthy rags. . .” (Isa. 64:6).

Among some brethren today who have become enamored with (and tainted by) aspects of Calvinism, the above passage is being used as a proof-text that man is passive in the plan of salvation due to his depraved character. While there are some who are not consistent on this subject and will not adopt the entire Tulip theology of Calvinism which includes “total hereditary depravity,” others are preaching that man is indeed depraved to the extent that he cannot “do” anything to be saved – God must do it all. Quotations can be given from brethren who are insisting that any attempt to have man “doing” anything with regard to salvation is equal to salvation by works or trusting in ourselves and not God. Such brethren are proceeding ever further into the quicksand of denominational theology and are already “over their heads” without realizing it.

Try to understand, if you are unfamiliar with this error, just what is being taught by the use of this passage. Calvinism teaches that all of mankind has become depraved in body and soul due to the inheriting of sin from our fathers (from Adam until now). Because of this depravity, no man is able to think good thoughts, understand the Bible, perform any good works, etc. If man (any man) is to be saved, this salvation must come wholly, totally and exclusively from God because, in this view, man’s depravity has made him incapable of doing anything good. Standard arguments among denominations reject baptism on the grounds that it is a “work” and that man is depraved and cannot “do” anything to save himself. This is the basis for the doctrine of “salvation by faith alone.” Adherents teach that salvation is wholly of grace and that the “faith of Ephesians 2:8, 9 is a gift of God (rather than salvation itself being a gift). Thus God brings about salvation by His own power and grace without any action on the part of the man.

Faithful brethren have always rejected this error. There is nothing in the obedience of faith that nullifies the grace of God. Such passages as John 6:29; 8:39; Acts 10:34, 35, etc., show that man is required to “work out your own salvation” (Phil. 2:12) by obeying the conditions of God’s grace. Yes, man can freely choose to do right, understand the truth and obey it (Rom. 6:16-18). He can do the works which God has appointed him to show faithful obedience just as Abraham did for his own justification. This “doing” is not the “worketh” that is condemned in Romans 4:4ff. The Jews were condemned for trusting in works for salvation and not trusting in God. But they were never condemned for faithful obedience.

When anyone takes the passage in Isaiah 64:6 and uses it to teach the depravity of man and an inability to obey God because of that depravity, they have committed at least two evils. First of all, they have violated the context. Secondly, they have arrayed one Scripture against all the other Scriptures which show the free morality of man.

Context. Isaiah was a prophet sent to a people who had rebelled against God, were hypocritical, and yet who still claimed to be faithful servants of God. A quick reading of Isaiah will show this to be the case: 1:2-9, 10-17 is but one example. Under these circumstances, every act that Israel did was an abomination to God. The very things required by the law (observance of sabbaths, sacrifices, etc.) became acts of hypocrisy because of the rebellious attitude of the Jews. It is for this reason that Isaiah could truthfully say that ” We are all as an unclean thing” (64:6). It is for this reason that he could charge that all the “righteousness” (their lawful deeds) were as “filthy rags.” Friends, it was not that the Jews were depraved due to inheriting Adam’s sin that caused this charge against them. It was because they had willfully rebelled against God and God would not receive their hypocritical worship. For those of you who think otherwise, let me pose this question to you: Was there ever a time when worship of man was anything other than “filthy rags”? If so, what made it so? Was Isaiah condemning the Jews because they were depraved by birth or because they were hypocritical? I suggest a careful reading of Isaiah to see the truth.

Arraying Scripture Against Scripture. No greater sin can we commit than to suggest that one Scripture teaches something that other Scriptures condemn. To do so is to charge God with something less than honesty and to accept that the Bible is not consistent with itself. Yet those who would use Isaiah 64:6 to state that man is depraved and unclean from his birth are guilty of this very thing. There are too many Scriptures that show the innocence of a child at birth, the ability of man to choose good from evil, the reflection of man of his Creator (made in His image), and his free morality than to take this one Scripture out of its context and use it deceitfully.

In the light of the truth, it makes me not a little angry for some person, let alone a brother in Christ, to suggest that man is totally passive in the plan of salvation and that whatever he does (faith, repentance, baptism, etc.) are as “filthy rags.” Think, brethren! The very obedience that God has asked us to do which is patterned after the faithful obedience of Christ (Heb. 5:8, 9) is filthy rags? Never in a million years! In the words of Peter, “in every nation he that feareth him and worketh righteousness is acceptable to him” (Acts 10:35). Can a sinner work? Yes. Are sinners’ works acceptable to God? Yes, when they show the trust of the sinner toward God. Does the sinner have something to do in his own justification? Yes, as he righteously works those things which God has assigned as conditions of grace. This is the proper relation of “salvation by grace through faith” (Eph. 2:8, 9).

Guardian of Truth XXIX: 6, pp. 178, 182
March 21, 1985

By Richard W. Terry

An old boy “down home” was caught on his roof top. One of his neighbors came floating by on his house. In the dire state of affairs he quipped, “John, this flood is just awful, isn’t it?” John replied, “No, it’s not so bad.” The neighbor somewhat surprised, retorted, “What do you mean ‘it’s not so bad?”‘ “Why, there goes your hen house floating down stream.” John simply replied, “Yeah, I know, but six months ago I started raising ducks and there they are, everyone of them just swimming around. Everything is going to be alright.” “But, John, this water is going to ruin your crops,” the neighbor persisted. Still undaunted, John replied, “No, it’s not. My crops were already ruined and just the last week the county agent told me my land really needed more water, so this solved that problem.” The pessimist tried one more time to get his cheerful friend. He added, “But, John, the water is still rising. The first thing you know, it’s going to be up to your windows.” Grinning wider than ever, our optimistic friend replied, “Man, I hope so, they’re powerfully dirty and need washin’.”

In the world there are two kinds of people. The “I can do it, I’ll give it my best, if at first I don’t succeed, I’ll keep trying” and the “It can’t be done, so there’s no use in trying. ” Likewise, in the church, we have two types of Christians, winners and losers. The “winners” are those Christians enjoying their Christian experience to the fullest, while the “losers” are miserable and like the fellow in our story, can’t seem to find anything good about life.

The “loser” views. his Christian experience like a prison sentence-something to be served, reluctantly, but never enjoyed. While the “winner” sees his or her life as a Christian as abounding with opportunities and blessings to be enjoyed. Matthew records Jesus’ sermon – the early portion of that sermon has been called the “B” attitudes or blessing attitudes. The word translated “blessed” means “happy, ” so Christians should be happy people. With an of the misery that existed in that day and age, Jesus told them nine times of happy experiences that could be enjoyed as a Christian.

1. Happy are the poor in spirit.

2. Happy are they that mourn.

3. Happy are the meek.

4. Happy are those that hunger and thirst after righteousness.

5. Happy are the merciful.

6. Happy are the pure in heart.

7. Happy are the peace makers.

8. Happy are those who are persecuted for Christ’s sake.

9. Happy are those ridiculed for the cause of Christ.

Then Jesus told those people to do something that seemed almost incredulous in the face of mounting opposition. He said, “Rejoice, and be exceeding glad.”

Christianity is a rejoicing religion. Our songs, our prayers, every fiber of our being should resound with praise and rejoicing for the wonderful love of God that is spread abroad in our lives. Texts like Romans 5:2, “Rejoice in hope of the glory of God,” or Philippians 4:4, “Rejoice in the Lord, and again I say, Rejoice,” or Philippians 3:1, “Finally, my brethren rejoice in the Lord,” all stand as testimony to the glorious joy of being a “child of the King.”

When we think of what God’s blessings mean to us, when we think of how lost we were before we came to know Jesus, when we think of all that God does for us, why should we be sad or disappointed? The Psalmist David wrote in Psalm 36:8, “They shall be abundantly satisfied with the fatness of thy house. Thou shalt make them drink of the rivers of thy pleasure.” Again in Psalm 118:24, “This is the day which the Lord has made; we will rejoice and be glad in it.” Further in Psalm 34:10, “They that seek the Lord shall not want any good thing.” Finally, in Psalm 37:4 David writes, “Delight thyself also in the Lord and He shall give thee the desires of thine heart.” Paul wrote in Ephesians 3:20, “Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.” Did you catch that last statement? God is able to do more than we ask or think “according to the power that worketh in us.” There isn’t anything that God has asked us to do that we can’t do. Why? Because God gives us the “power” to accomplish it.

It is sad, but some Christians leave the impression that they were “weaned on a pickle.” They’re not “happy” in the Lord unless they are sharing their misery with others.

I am convinced that millions of people today are not sharing my joy and happiness in being saved and happy to ten about it, because some Christians have the “long-faced, poor suffering little me, self-sacrificing, tell-everybody all my troubles” type of attitude about being a Christian; they act like their second birth was just as painful as their first one was to their mothers. God has not called us to misery, grief and woe. He called us to joy and peace and happiness.

Friends, our joy of being a Christian should be reflected in the way we say “Hello.” After all, when we die we’re going to Heaven; why shouldn’t we be happy? Brethren, we are rich beyond words with the grace of God and His abundant mercy and blessings. “Rejoice, and again I say rejoice.”

Guardian of Truth XXIX: 6, p. 176
March 21, 1985