God’s Grace And Forgiveness

By Weldon E. Warnock

Fellow-Christian, do you have complete confidence that you are going to heaven? I am finding among Christians some reservations as to what their standing before God is. The reason for this uncertainty is the notion that there may be some sin in their lives of which they are unaware and their unconscious, ignorant, isolated sin alienates them from God, and, therefore, condemns them.

What unnecessary dread and fear because of a misconception of the grace of God. The gospel of Christ teaches assurance, joy and peace for God’s people – not doubt and despair. We sing:

Blessed assurance, Jesus is mine!

O what a foretaste of glory divine!

Heir of salvation, purchase of God,

Born of His Spirit, washed in His blood.

This great song expresses the settled, positive conviction of salvation through the redeeming love of the Lord Jesus Christ. We can confidently proclaim, “heirs of salvation,” because eternal life is so certain for the believer that it is spoken of many times as already possessed. John said, “He that believeth on the Son hath everlasting life” (John 3:36). Jesus said, “He that believeth on me hath everlasting life” (John 6:47). Other passages could be cited. Indeed, it is a blessed assurance!

The followers of Jesus are given eternal life and they shall never perish; neither shall any man pluck them out of Jesus’ hand (John 10:28). Of course, a disciple can quit following Jesus and forfeit eternal life, but the faithful saint is constantly safe in the hand of Jesus. A dedicated child of God is not in and out of the hand of the Lord, week in and week out. The Bible does not teach such a fragile plan of salvation.

For a faithful Christian to be lost and saved over and over and over and over reminds me of the game many of us have played with flowers as we picked off the petals and said, “She loves me, she loves me not, she loves me, she loves me not The idea of having to be aware of every sin and then specifically confess it, leaves those who would espouse it wondering where they are, spiritually, and saying, “He saves me, He saves me not, He saves me, He saves me not.”

God’s Security

Listen to Paul: “I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day” (2 Tim. 1: 12). The beloved apostle was sure about his salvation. We can be, too — not, however, by sinless perfection through perfect law keeping (an impossibility), nor by being conscious of every imperfection in our past lives (another impossibility), but by God’s marvelous grace that forgives our isolated sins, our ignorant imperfections as a result of our abhorrence of sin and our humility to confess to God that we are sinners and we need His forgiveness. The publican prayed, “God be merciful to me a sinner’ (Luke 18:13). He went down to his house justified (v. 14). We can go on our way, justified, by the same process. David prayed, “Cleanse thou me from secret (ignorant) faults” (Psa. 19:12). With an attitude like that, brethren, God takes care of us – forgives us, cleanses us through the blood of Christ, covers our transgressions and keep us under the shadow of His wings (1 Jn. 1:7; Rom. 4:7; Psa. 17:8).

Read the wonderful passage in Psalms 91:1-4. The Psalmist stated, “He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust …. He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.” Yes, our heavenly Father forgives us continuously of isolated, ignorant sins of which we can never become aware, predicated, of course, on general confession. This is what keeps loving believers in God’s grace.

Our hope in Christ is an anchor of the soul, both sure and steadfast (Heb. 6:19). The Christian’s hope is solid and stable, not flimsy and wavering. Hope means “desire and expectation.” Hence, a Christian expects to go to heaven. He has the promise of God for it and he can, therefore, depend on it. All of God’s people have infirmities and are tempted in many ways, but God takes care of His own who have surrendered their hearts to Him. Through the years we have sung:

Safe in the arms of Jesus,

Safe on His gentle breast;

There by His love O’er-shaded,

Sweetly my soul shall rest.

Some of us are either going to have to quit singing this grand old song or change our thinking about the security of God’s children. How can we sing that we are safe and our soul is sweetly at rest while entertaining worry, anxiety and despondency about our soul? Is it that we are relying too heavily on ourselves rather than the grace of the Lord Jesus Christ? When we do the very best we can, we still are unprofitable servants. Let’s assure ourselves that God’s grace does for us what we are not able to do for ourselves. We then can say with Paul, “Looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ” (Tit. 2:13).

Concerning the child of God who knowingly sins, whether deliberately or inadvertently, he is to immediately repent and confess his sins (Acts 8:22; 1 Jn. 1:9). God will abundantly pardon (Isa. 55:7). God loves us and wants us saved, for God is love (1 Jn. 4:8; 1 Tim. 2:4). We do not have to keep begging God to forgive us, nor do we have to appease Him. He is ready and willing to forgive (2 Pet. 3:9).

These preceding things I firmly and deeply believe. I can find no alternative to keeping myself saved. I can find no other way to maintaining the joy of my salvation. But do not read into what I said as advocating God’s forgiveness of those who are ignorantly walking in sin or living in sin, whether it be immoral conduct or religious error, because the situations are entirely different.

Walking In Sin

The apostle John specifically deals with those who are walking in sin and he explicitly teaches they have no fellowship with God. John writes, “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth” (1 Jn. 1:6). Whether knowingly or unknowingly, if a person is walking in darkness he has no fellowship with God, regardless of what he claims to the contrary. The word, “walk,” means “mode of conduct or behavior.” Hence, if one’s conduct is persistence in sin, he has no fellowship with God. The blood of Jesus will not cleanse those who are walking in moral impurities and religious falsehoods.

Children of God, regardless of how sincere they may be, cannot go off on a tangent from divine truth and stay in fellowship with Almighty God. Those who use human innovations in worship to God, corrupt the organization of the church or pervert the purity of the doctrine of Christ are walking in darkness and John says they have no fellowship with God. Those who claim they do have fellowship, lie, and those who try to defend their sinful behavior on the basis of sincere ignorance, also lie. Nobody can live in sin and be right at the same time.

Only those who walk in the light, in the truth of God, have fellowship with God and they, and only they, are cleansed (continuous or repeated action) from all sin by the blood of Christ (1 Jn. 1:7), contingent upon the conditions already stated.

Let us learn all we can about God’s word, live as close to it as is humanly possible and say with the Psalmist, “Thy word have I hid in mine heart, that I might not sin against thee” (Psa. 119:11).

(Editor’s Note: The preceding article is another attempt by a faithful brother to deal with the question of the security of the believer who might be guilty of sins of ignorance or weakness. Brother Warnock states that the believer can be secure, which all of us believe. He finds this security in the grace of God who forgives isolated sins of ignorance and weakness based on a general confession of sin. He limits this forgiveness to an occasional sin in contrast to a general walk in some sin, whether that walk in sin be occasioned by ignorance and weakness. Brother Warnock has also written a second article, which will be published in a future issue, showing how he will answer the grace-unity advocates who use the premise that God forgives sins of ignorance, weakness, and inadvertence as a platform for fellowshipping those in the Christian Churches and liberal churches of Christ. Brother Warnock takes a different approach to the security of the believer than I do. Our conclusions and practices are the same. Both of us believe in the security of the believer. Neither of us believe that fellowship [whether limited or unlimited] can be extended to those who practice sin, defend it as righteousness, and encourage others to participate in it. We are happy to present his material for our readers’ consideration.)

Guardian of Truth XXVIII: 7, pp. 205-206
April 5, 1984

Bible Basics: Life Is In The Son

By Earl E. Robertson

John wrote, “And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life” (1 John 5:11,12). This “record” is God’s witness or testimony, and it is abundant – especially noted in the gospel of John. This fact is affirmatively stated. Only those who have the Son have life; John testifies that life is in the Son of God. To those in the Son at Colosse Paul wrote, “For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory” (Col. 3:3,4). There is life in the Son – only in the Son.

The nature of this life is eternal. Since only those who have the Son have life it is obvious that this life is conditional. All do not have this life, but the Lord wants all to have it (2 Pet. 3:9; 1 Tim. 2:3,4). If all do not have it and the Lord wishes all to have it we must conclude that it is conditional. The Christian has this life as he has the Christ and must understand its conditionality. He has it in promise declared the Lord and His apostles (Mark 10:29,30). Here Jesus says “in the world to come eternal life.” The apostle Paul lived in hope of eternal life (Tit. 1:2). He informed the Romans that hope realized is not hope (Rom. 8:24,25). John says, “And this is the promise that he hath promised us, even eternal life” (1 John 2:25). Inasmuch as this life is conditional on man’s part, it can be forfeited in sin and rebellion. As a believer ceases to believe he ceases to have Him who gives the life. Paul wrote Timothy concerning younger widows, saying, “Having damnation, because they have cast off their first faith” (1 Tim. 5:12). Rather than having salvation they have damnation.

John says God “gives” this life. This life is not earned or merited by the sinner. Paul says salvation from God is a gift (Eph. 2:8). The gift of life must, however, be received by the sinner. Does God force salvation upon the sinner? Does God save when one does not want to be saved? God never saves against the will of the -sinner! He saves only those who “obey him” (Heb. 5:8,9). He does not grant entrance into the kingdom to any save the ones who do the will of God (Matt. 7:21). He gives life to those who believe and are baptized (Mark 16:15,16).

Guardian of Truth XXVIII: 7, p. 206
April 5, 1984

Putting an Cold Breeches

By Daniel H. King

When I was a boy it was my pleasure to spend the night occasionally at my grandmother’s W house in West Tennessee. It was a great place to stay, although the facilities were far less civilized than most of us would like to have them be today. Just being out on the farm with her and my two bachelor uncles was sensational for a country boy who had been transplanted (against his will) to the big city.

I never gave too much thought to the fact that we had to carry in the water from the pump and drink from the same iron-encrusted dipper, even in the winter when little slivers of ice volunteered their presence about the edges of the bucket. It wasn’t even so bad that there was no indoor toilet. That amounted only to something “neat” that I could tell my friends about when I made it back to the city. They would all say “Wow!” and mean it when they heard how I had roughed it with the folks out in the “sticks.”

During the cold part of the year, however, this simple nuisance took on awesome dimensions. Waking up in the middle of the night with the urge to visit the little wooden “outhouse” (which was duly situated a goodly number of steps from the house), was an experience which, once lived through, would never be forgotten!

There is one thing, though, above all such related experiences, that drifts back into the memory with a special mixture of emotions. It is the sensation of putting on cold breeches. I remember awakening to the faint smell of bacon frying and buttermilk biscuits in the oven. My bedroom was located at the furthermost end of the house, far from the coal-fired stove in the front room. Some mornings it was so cold in the room that your nose was visibly red from it. And, the breath that issued from beneath the thickly-layered quilts atop the feather-bed could actually be seen as well as felt.

On such wintry mornings one held his breath as he dashed from out of the protecting covers and slid the icy pants that lay beside the bed onto his toasty-warm body. What a frigid reception they always gave their host! Those first heart-stopping moments were certainly no indication of the warmth they would later bestow. Only slowly would they begin to reflect the body’s self-generated heat back upon itself. At the first they certainly gave more pain than pleasure.

As I have considered more fully this experience of putting on cold breeches, I have often reflected that there are many things in fife that are like it. Such experiences start out giving pain but end in profit. Is this not so with birth?

One accepts the necessary advice of a physician, who takes a knife and cuts deeply into his flesh – a thing he would not imagine allowing to happen to him were it not for the hoped-for benefit at the end of this surgical operation.-In similar fashion, one opens his mouth widely while a dentist drills a gaping hole in his tooth all the way down to the nerve (at which time he usually wants to jump out of the chair). When this experience is over he cherishes the hope that his tooth will quit hurting and that he will never have to visit another dentist as long as he lives. But if he has another toothache, back to the dentist he will go! The benefit is worth the temporary discomfort. One would prefer to endure a few moments in the dentist’s chair than to lay awake all night long with a toothache.

Things are the same way in the spiritual realm. Because a few things in that department cause us some momentary discomfort or make demands upon us which would be more easily ignored or neglected than fulfilled, we would prefer not to have any part of them. That is the easy way, for now at least. It is also the most convenient way. But the way of hardship is often the only way to lasting satisfaction and happiness. It is said that Paul, after an unsuccessful attempt by his opponents on his fife, exhorted the disciples of Christ in Pisidia to continue in the faith, despite hardships, for it is “through many tribulations we must enter into the kingdom of God” (Acts 14:22). If anyone knew how true was this axiom, it was surely Paul!

We will not conceal the fact that your confession of Christ and stand in life for his teachings and principles will at times cost you. The duties of the Christian life are numerous and involve expenditure of time and money. We refuse to apologize for that. But, look at them like this: They are a lot like putting on cold breeches. At first they may make shivers run through you. But after a while you warm up to them. In heaven you’ll probably forget all about them: “For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are eternal” (2 Cor. 4:17-18).

Guardian of Truth XXVIII: 7, p. 208
April 5, 1984

“The Greatest Examination” (1) (2 Corinthians 13:5)

By Bob Dodson

Perhaps we have all taken “great” tests before, which would have “great” bearing on the outcome of our lives. For example, many have taken time in the pursuit of higher education to seek their PhD, and to receive this invaluable reward, they were required to write a “thesis” about their particular subject. To them it may have been one of the “greatest” tests they have taken. But the “test” that you are about to take exceeds in importance all other examinations, as the “heavens are higher than the earth” (Isa. 55:8-9). God is the one who is giving the examination, and His question is, “Are you prepared to meet God?” (Amos 4:2). You will know the answer to this question after you take this test. Are you ready? Do you have your Bible? Then begin the test. Caution is needed to answer each question (2 Tim. 2:15). Be honest with God and yourself .

Greatest Commander

Is God’s Son Jesus Christ the “commandant” of your life? He possesses all “authority” both in heaven and on earth” (Matt. 28:18-20). Every person on this earth who has ever lived or will ever live has been given by responsible choice the right to obey God or Satan (Rom. 6:16-18). Satan desires only to destroy you (1 Pet. 5:8-9; John 8:44), whereas Christ Jesus came into this world to redeem you from sin (1 Tim. 1: 15). Have you obeyed the commandments of Him whom God hath made both “Lord and Christ” (Acts 2:36)? None of His commands are grievous (1 John 5:3) but instead they serve only to benefit mankind. You can prove your love for God by obeying the commands of Christ (John 14:15). Christ does command that all men “hear the word of God” (Rom. 10: 17, Matt. 17:5), for the evidence found therein is sufficient to produce “faith in Jesus Christ as the Son of God” (John 20:30-3 1), which Jesus says is necessary for Salvation (John 8:24). Christ also commands “repentance” for all men (Acts 17:30-31). Christ also commands “confession” with the mouth that he is Lord (Rom. 10:9-10). And Christ commands all men who have obeyed these above commandments to couple their faith with baptism (Mark 16:15-16), which will put them into Christ (Gal. 3:26-27), and they will receive forgiveness of sins (Acts 2:38.Eph. 1:3-7). At the same time God will add you to the “church” of Christ Jesus our Lord (Acts 2:47). What is your answer to this question?

Greatest Investment

Have you made the decision to invest your all in service unto God? Jesus Christ made the most supreme investment of 0 by leaving heaven and coming to earth (Matt. 13:45-46). When He emptied Himself in heaven of the glories and honor He possessed as God, and donned Himself in rags, He truly did “purchase” the Pearl of Great Price (Acts 20:28). This investment surely pays heavenly dividends by God’s grace (Eph. 2:8-10). But God demands that we invest our “whole being” in Christ as a Christian (Phil. 3:7-8). Indeed we are called upon to invest our hearts (Matt. 22:37), our time (Heb. 5:12-14), our talents (Matt. 25:14-30), our energies (Matt. 21:28-29), our influence (Matt. 5:13-16), and our material blessings (Matt. 6:19-20). How are you doing thus far on this test?

Greatest Sacrifice

God’s sacrificial love for man leaves us breathless (John 3:16), and the sacrificial love of Christ surpasses all of our understanding (Eph. 3:19). Christ lived on this earth as a man serving God daily and never once transgressed God’s law by “doing his own thing” (John 6:38). God’s Son truly has magnified the words of Romans 12:1-2 in expressing unto us in “living color” the truth about being a “living sacrifice.” He made Himself a present unto God (Eph. 5:1-2) for the joy set before Him of being the Savior of the World (Heb. 12:1-3). Total and complete “transformation” in attitude and action is required in being a “living” sacrifice acceptable unto God. Self-denial is mandatory and self-discipline is necessary to enter heaven (Luke 9:23). Have you sacrificed “you”?

Greatest Book

Are you “intimately” acquainted with the Bible? It is “without controversy” the greatest manuscript that has ever been conceived, and written (2 Tim. 3:16-17). How deep have you been digging with your shovel of investigation into this “gold mine” of spiritual wisdom and knowledge (Acts 17:11)? Without thorough and careful research of the Book of God (2 Tim. 2:15) men cannot stand approved before the Examiner! If you are ashamed just ‘who” is to blame?

Greatest Example

Are you seeking diligently to imitate the Lord Jesus (1 Cor. 11:1)? His love for righteousness knew no boundaries,. and His hatred for evil has known no equal (Heb. 1:8-9). Your convictions of the Book of God have “influential power” when you personify them through action (I Pet. 2:9-12). Since a picture is worth 10,000 words let your “conversation” be that which becometh the glorious gospel of Christ (Phil. 1:27), so that you may adorn the gospel of God our Savior (Tit. 2: 10) in all things! Do you emit spiritual radiation for Christ?

Greatest Objective

Are you striving to take someone with you to the glorious home of the soul? Jesus Christ in conversation said that putting “first things first,” let us go preach the gospel of the Kingdom of God (Luke 9:58-62). Your life cannot take on greater meaning than that of “soul-saving.” This endeavor is worthy of our greatest Planning and execution. No hobby or recreation surpasses the unspeakable joy that is experienced when a sinner washes in the blood of Jesus. Are you sharing this divine happiness with the Lord and others (John 4:34-37)?

Greatest Labor

Are you building spiritual bridges of righteousness for others to use in crossing the chasm of sin and degradation (1 Cor. 3:9)? Priests for the Lord are co-workers with God and share with Christ in building His church (Matt. 16:18-19, 1 Pet. 2:5,9). The Latin word for “priest” is pontifex or bridge-builder. If you are trying to be an example in “word, manner of living, love, faith, spirit and purity” (1 Tim. 4:12), you are building safe bridges for others to cross. But many Christians should “bum their bridges behind them,” for they present a hazard to spiritual health of those whom they influence (2 Pet. 2:1-3, 10-13). Christians in Thessalonica, were helping Christ build His church (1 Thess. 1:2-3). Are you the faithful “steadfast” Christian whose faith works by love (Gal. 5:5; 1 Cor. 15:58)? Are you working fervently on God’s construction crew (Heb. 13:20-21), or are you now busily engaged on Satan’s demolition gang (2 Cor. 11: 1315; Jude 12-19)? All of us are busy working, but who gets the glory, and just “whom” do we represent?

Greatest Affection

Have you set your affections on things above where our Master rules and reigns (Col. 3:1-2)? Are you using your “treasures” to expedite the business of the King (Luke 2:49)? Is your greatest desire that of seeing God’s face (Ren. 22:1-5), and basking in the glorious Son-shine of God’s righteous city of glory? Are you carnally-minded or spiritually minded (Rom. 8:5-8)? Do you love this world, and the things therein? Are you eaten up with the consumption disease (1 Jn. 2:15-17)? Do you consume worldly endowments upon your own lusts (Jas. 4:1-4)? Do you truly love God and His law (Psa. 119:97)? Are you “kindly affectioned” to your brethren in Christ (Rom. 12:9-10)? God says that our affection for him is without suspect only when we “keep him commandments” (I Jn. 5:1-2). We live a “lie” (Rev. 22:15) by rejecting and refusing Him the rightful obedience He deserves! Is your true love “misplaced”)

Greatest Character

Do you allow Jesus to be seen in you? For unless Christ lives and works in you (Gal. 2:20), your life is void of meaning (Jn. 15:1-8). Christ Jesus is truly the greatest character who ever honored this earth by His presence (Acts 10:38, Heb. 4:15). Have you armed yourself with the “greatest” mind of the ages (1 Pet. 4:1-5), in order that you might always “characterize” righteousness and true holiness (Eph. 4:24)? Your character is determined by the amount of adversity needed to discourage you (Gal. 6:7-9), and the accomplishments you are able to achieve without losing your humility (I Cor. 15:9-10). Christ never got the “big-head” (John 17:4), and with unwavering determination he conquered every adversary (Heb. 2:14-15), and finished the work God gave Him to do on earth among men and in spiritual realms (1 John 3:8). How much of the character of Christ “dwelleth” in you?

Greatest Fruit

Are you the tree planted by the waters of holiness that yields it fruit unto God (Psa. 1: 1-3)? The fruit of the Spirit should decorate each Christian (Gal. 5:22-26). This fruit only comes when we are rooted and grounded in Christ (Col. 2:6-7). If you are a fruit-bearing Christian you can expect “pruning and purging” by God so you can bring forth more fruit to glorify your creator (John 15:1-2, 8). Some Christians have fruit that is withering, and some are fruit-less (Jude 12). Have you allowed the seed of the kingdom to germinate in your life so as the blossoms of the beauty of holiness have become “part of your life” (Luke 8:15)? Have you begun to add to your faith the virtues and knowledge and temperance and patience and godliness and brotherly kindness and charity which is the bond of “perfectness” (Col. 3:12-14; 2 Pet. 1:5-11)? Barren branches in Christ are burned in the fire (John 15:6-7)! Are you blinded by your selfish endeavors to this worthy goal?

Greatest Reward

Have you purposed to “press” on toward the high calling of God in Christ Jesus (Phil. 3:13-16)? If so, your citizenship is in heaven (Phil. 3:20-21), and you constantly yearn for the green pastures of heaven, and thirst for the waters of life which flow from God’s throne (Psa. 23; Rev. 7:16-17). Persecution has no sting when overshadowed by the grandeur of “heaven” (Matt. 5:10-12). Living forever worshiping God, without sad news of death, or discomfort of pain, or the agony of sorrow to mar the “perfect” day (Prov. 4:18). This inheritance of grace is incorruptible and undefiled and fadeth not away (1 Pet. 1:34). This hope of eternal life (Heb. 5:17-20) anchors our soul and gives us stability in life (Eph. 4:13-14). Having our eyes fixed on heaven should “polarize” our every thought and deed and word (Col. 3:17; 1 Jn. 3:18). Have you planned to go to heaven and miss “hell”?

Greatest Opportunity

Being a Christian affords man the holy privilege of worshiping God in spirit and truth (John 4:23-24). Have you dedicated your body as the sanctuary of holiness, where God lives and reigns (1 Cor. 6:19-20; 1 Pet. 3:15)? Have you turned away from every “idol” to serve the living God (1 Thess. 1:9)? Do you actually love God more and deeper than “family” (Matt. 10:37)? Do you daily shew forth His “excellencies” (1 Pet. 2:9-10)? Do you take advantage of every single “opportunity” presented unto you through providence to glorify your Maker? Or do you take “advantage” of God and render “self-worship” regularly (2 Tim. 3:1-5)?

Greatest Happiness

Are you really happy (Matt. 5:1-12)? Living for Jesus gives “meaning” to life. His commandments are designed to produce fulfillment (Eph. 3:14-21). His precepts instill peaceful assurance when obeyed (Rev. 22:14, Phil. 4:4-8). The law of Christ is “modern and up to date” (1 Pet. 1:22-23). Yield the “right of way” to Jesus in your life and He will, through His powerful message, speak marvelous words through your tongue, carry your feet to enchanting places, and allow your eyes to behold wondrous things in His law, and use your hands to lift burdens from heavy shoulders (2 Tim. 2:19-21). Did you pass this great-test (examination)? Perhaps you made 100. If so, congratulations are in order to you. Do not boast however, for you have only done your duty (Luke 17: 10)! For we are saved by grace through faith (Eph. 2:8-10)!

Guardian of Truth XXVIII: 7, pp. 198, 216, 218
April 5, 1984