Weldon Warnock Added To Our Staff

By Mike Willis

The strength of a paper such as Guardian of Truth depends solely upon the quality of written material which appears in its pages. Guardian of Truth will be useful to the Lord and His people only so long as its pages contain articles which are true to the Book. The articles which are true to the Book must be written in such a style that they are readable and easily comprehended by the common man. Articles which are so scholarly that they bore the common man will not be read; articles which are so ambiguous that one cannot recognize the sin which is being condemned or the righteousness which is being commended are worthless. Consequently, writers are needed who present the truth of God’s word in an understandable, readable, and unambiguous manner.

For 25 years our editors have constantly tried to see that our staff of writers is composed of such writers. However, as the years have passed, many of the stalwart defenders of God’s truth have ceased to write for us. Connie Adams left our staff to become editor of Searching The Scriptures. James P. Needham left our staff to edit Torch. Roy E. Cogdill’s health problems have prohibited his production of new articles for publication. James W. Adams left our staff to edit the Gospel Guardian and has not had time to do journalistic writing since the merger of the Gospel Guardian with Truth Magazine. A paper cannot lose men of this caliber without being hurt by their absence.

The staff which has been left for Guardian of Truth has been somewhat weighted toward the younger age group of preachers. This is not an embarrassment to us inasmuch as men such as Ron Halbrook, Daniel H. King, Steve Wolfgang and John McCort would grace any periodical’s pages. However, each of us would recognize that men such as Hoyt Houchen, Earl Robertson, Irvin Himmel, Irven Lee, Bill Lavender, O.C. Birdwell, Bobby Witherington, and Jimmy Tuten give the paper a maturity which is not available from those of us who have less experience. Consequently, I have felt the need to add several men of more maturity to our staff and, toward that end, have invited Bill Lavender, Hoyt Houchen, Bobby Witherington, Johnie Edwards, and Irven Lee to join us (since being selected to edit Guardian of Truth).

With this issue of Guardian of Truth, we are happy to announce the addition of another writer to our staff. He is Weldon Warnock. I do not think that we could choose a better man for our staff than brother Warnock. He is a seasoned veteran in the Lord’s service. His reputation as a faithful gospel preacher is known far and wide. The local works which he has done through the years commend him to us. They are his epistle known and read of all men. To those who might not know Weldon Warnock, let me introduce him to you.

Biographical Sketch

Weldon grew up in Carter County, Kentucky which is in the northeastern part of the state. He attended a one-room school at Lower Grassy, Kentucky during his first three or four grades. He graduated from high school at Grayson in 1950. He was on the high school basketball team, playing about thirty to thirty-five games a season.

In April of 1949, Weldon obeyed the gospel at Sciotoville, Ohio under the preaching of Fred E. Dennis. Shortly after that, he decided that he wanted to preach the gospel. In the summer of 1950, he met James R. Cope at a lectureship in Parkersburg, West Virginia and brother Cope made arrangements for Weldon to attend Florida College. After four years at Florida College, he began full-time work with the Grant and Summit church at Portsmouth, Ohio. While at Portsmouth he met his wife Betty. They were married in November, 1956. They have one daughter named Julie who has recently finished her school work to be a registered nurse.

Since his first work at Portsmouth, Ohio Weldon has worked with churches in New Martinsville, and Paden City, West Virginia; Lawrenceburg, Tennessee; Bowling Green, Kentucky; Columbus, Mississippi; Xenia and Akron, Ohio; and presently at Gainesville, Florida. In the past several years, he has been conducting eight to twelve gospel meetings each year throughout the northern and southern states.

After being out of college for several years, he decided to return to school for a couple more years of study. While living at Bowling Green, Kentucky he was able to attend Western Kentucky University where he majored in psychology. Weldon is a regular writer for Searching the Scriptures and has been a frequent contributor of articles to Guardian of Truth. He has written a commentary-workbook on the book of Revelation for the Guardian of Truth Foundation that is now in its third printing.

During his twenty-seven years of preaching, Weldon has particpated in eight debates. Two have been with J.W. Holcomb on women teachers and the artificial covering. He debated Roosevelt York, a Holiness preacher, on the Godhead, miracles and instrumental music. At Bowling Green, Kentucky, he engaged W.T. Russell and H.C. Vanderpool in debate, both Baptist preachers. He later met Vanderpool at Louisville, Kentucky. While in Xenia, Ohio (Knollwood church), he debated Ted Lewis at the Dayton Convention Center on miracles. He teamed up with James Cooper and Wayne Chappell in a debate with three preachers in Cincinnati on Holy Spirit baptism and speaking in tongues.

From the time he began located work, Weldon has been involved in radio and television work. He began the Bible Forum broadcast on WAVI in Dayton, Ohio that is still on the air and continues to be well received. In Akron, Ohio he began Religious Talk on WHLO that continues to have good response. While in Akron, Weldon also conducted a TV program that had a large viewing audience for a religious telecast.

For the past few years Weldon has been making tours to the Bible lands and Europe. He has toured Israel extensively, along with Jordan, Egypt, Greece, Rome, Turkey and other places in Europe. He says the trips have enhanced his appreciation and understanding of the biblical record.

As A Gospel Preacher

I have had the privilege of working with brother Warnock in a couple of gospel meetings at the Knollwood congregation. His presentation of the gospel is simply outstanding. Like the apostle Paul, brother Warnock is determined “not to know anything among you, save Jesus Christ, and him crucified” (1 Cor. 2:2). His style is such that the common people hear him gladly. His sermons reflect the depth of serious study of God’s word but they are reduced to such simple terms that even the babes in Christ or alien sinners have no trouble understanding him. The crowds which attended the most recent gospel meeting at the Knollwood congregation were the best which we have had in the six years that I have been associated with the Knollwood congregation.

Conclusion

Brother Warnock will have a free rein to write on any subject he pleases. However, he has previously expressed interest in writing a column to keep us abreast with developments in the world of religion in general. After Weldon gets settled in his new work in Moundsville, West Virginia, that column will begin. Until then, we will be publishing articles from him on a variety of subjects of a more general nature. I think that our readers will be delighted to have the addition of Weldon Warnock to our staff of writers. Be looking for his column regularly.

Guardian of Truth XXVI: 6, pp. 83-84
February 11, 1982

Alternatives

By Irvin Himmel

Man was created by an all-wise, just, and benevolent God. We are free to acknowledge that fact,,or to speak as a fool and say there is no God (Psa. 14:1).

We have the power to establish whatever lifestyle we wish. God wants us to honor Him and pattern our lives according to His commandments and the divine principles He has revealed. But we are free to reject the will of God and serve our own lusts (Tit. 3:3). if that is our preference.

God loved us and seat His son to be the propitiation for our sins. We may respond to that love by obeying the gospel, or we may choose to decline God’s grace and judge ourselves unworthy of everlasting life (Acts 13:46).

We can allow Jesus Christ to be the Lord and Master of our lives, or we may decide that eternal life is not worth the price of following Jesus (Matt. 10:37, 38).

Each one has the choice of sowing to his flesh and reaping corruption, or sowing to the Spirit and reaping life everlasting (Gal. 6:7, 8).

Every accountable person has the option of serving Satan and receiving the wages of sin, or receiving eternal life through Jesus Christ our Lord (Rom. 6:23).

We may make up our minds to walk by faith, or we may determine to elevate our own wills above the will of Him who created us. The choice is to walk in the good way, or to say, “We will not walk therein” (Jer. 6:16).

God sets before us life and death (Deut. 30:15). Our alternatives are heaven and hell.

Guardian of Truth XXVI: 6, p. 82
February 11, 1982

Have Ye Not Read?

By Hoyt Houchen

Question: What is the “witness” the believer has in himself of 1 Jn. 5:10?

Reply: The verse reads, “He that believeth on the Son of God bath the witness in him: he that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son.”

The “witness” that the believer has in him is the testimony that God has given concerning His Son. The word “witness,” translated from the Greek word marturia, means “witness, testimony” (see Robert Young, J,H. Thayer,- Arndt and Gingrich, W.E. Vine, etc.). The Spirit,-the water and the blood had borne witness to Jesus (v. 8);their testimony is harmonious. Now, looking at verse 9, John states in the latter part of that verse, “for the witness of God is this, that he hath borne witness concerning his Son.” God has given His testimony, declaring Jesus to be His Son. At the baptism of Jesus, God spoke from heaven saying, “This is my beloved Son in whom 1 am well pleased” (Matt. 3:17). God again bore testimony to this fact when He spoke out of the cloud at the transfiguration of Jesus. He said, “This is my beloved Son, in whom I am well pleased; hear ye him” (Matt. 17:5).

The testimony of God produces faith (Rom. 10:17. When one believes that testimony, he has it as a witness in his heart.

Guardian of Truth XXVI: 6, p. 82
February 11, 1982

In Nothing Be Ashamed

By Weldon E. Warnock

Paul wrote, “. . . that in nothing I shall be ashamed. . .” (Phil 1:20). Shame (aischune) is “a debasing emotion arising from a consciousness of impropriety, offense, injured reputation, hurt pride, or guilt” (Zondervan Pictorial Encylopedia of the Bible, Vol. 5, p. 373). Paul’s desire and expectation was that he would do nothing of which to be ashamed – like denying the Savior or compromising the principles of truth. This resolve should be in the heart of every Christian. Let us notice of what we should not be ashamed.

Not Be Ashamed of Jesus

“Whosoever therefore shall be ashamed of me and of my words in this adulterous generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels” (Mark 8:38; cf. Luke 9:26). Lenski says this verse means “to deny Jesus, to prefer the world, to turn from him …. He and his words belong together and cannot possibly be separated . . . . They are the medium through which Jesus comes to our hearts, enables our hearts to receive him and to obtain all heavenly blessings” (St. Mark’s Gospel, p. 353). Hence, because one fears of becoming an object of contempt in the world by accepting the Christ, he refused to confess the Lord and live by His will.

Jesus is not ashamed of His disciples. Why should they be ashamed of Him. “. . . for which cause he is not ashamed to call them brethren” (Heb. 2:11; cf. Heb. 11:16). Peter learned with tears of remorse the consequences of being ashamed of Jesus (Matt. 26:31-35, 69-75).

Not Be Ashamed of the Gospel

In stating the theme of the Roman letter, Paul wrote: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Rom. 1:16; cf. 2 Tim. 1:8).

Paul had suffered many indignities because he preached the gospel. He was cast off by his own countrymen, stoned at Lystra, mocked at Mars Hill in Athens and imprisoned at Philippi, but he was not ashamed of the gospel.

I have always appreciated what R.L. Whiteseide said about Rom. 1:16: “But why should anyone be ashamed of the gospel? It has God as its source, Jesus Christ and his plan of salvation its subject matter, the Holy Spirit as its Revelator, the highest ideals as its philosophy of life and heaven as its ultimate goal. To be ashamed of the gospel is to be ashamed of God, of Christ, and of the Holy Spirit” (Paul’s Letter to the Saints at Rome, p. 15).

Let none of us be ashamed to preach the gospel. Do not be ashamed of its exclusiveness. There is only one gospel and it is the power of God unto salvation. If a man preach any other gospel the curse of heaven rests upon him (Gal. 1:8-9).

Do not be ashamed of its simplicity. Jesus prayed, “I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes” (Matt. 11:25). The simple things of the gospel are deemed by the world as foolish, weak and base (1 Cor. 1:27-28), but they are the power and wisdom of God (1 Cor. 1:24).

Not Be Ashamed of Suffering

“Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf (1 Pet. 4:16). A child of God should be ashamed if he suffers as a “murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters” (v. 15), but if he suffers as a Christian (living for Christ), then there should be no shame.

Consequences of being a Christian may entail poverty (Rev. 2:9), boycott (Rev. 13:17), ostracism (John 16:2), public beatings (2 Cor. 11:24), imprisonment (Rev. 2:10) and even martyrdom (John 16:2). Whatever form the sufferings come to the believer, if he suffers as a Christian, let him not be ashamed. “For the which cause I also suffer these things: nevertheless I am not ashamed” (2 Tim. 1:12).

Not Be Ashamed of Others

Listen to Paul: “Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner …. The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain” (2 Tim. 1:8, 16). Paul is saying, “Don’t be ashamed of me, although I am being treated like a criminal.” Paul’s chain did not deter Onesiphorus and neither should unfortunate circumstances of a fellow-Christian keep us from ministering unto him.

Sometimes social, racial, intellectual, culture and financial differences cause some to be ashamed of others. The “refined” and “socially elite” do not want to be found in the company of the underprivileged or less cultured, even though all claim Jesus as Lord. This attittzde should not be. All should respect and esteem one another as fellow-heirs of the grace of God and members of the same body.

Not He Ashamed As A Workman

“Study to show thyself approved unto God, a workman that ne edeth not to be ashamed, rightly dividing the word of truth” (2 Tim. 2:15). This verse is to “be understood in the sense of a Christian teacher who can unblushingly submit his work for God’s approval, like the men in the parable of the talents who had gained other talents. This unashamedness is achieved by rightly dividing the word of truth . . . .” (Tyndale Bible Commentaries, The Pastoral Epistles, Vol. 14, pp. 147-148).

There is going to be a lot of “red-faced” people in the day of judgment, many of then members of the church, because they catered to the approval of men rather than the approval of God, having wrested, twisted, perverted, spoke lies in hypocrisy or just kept silent. Many of these preachers and college professors have changed their positions which ever way the favorable wind was blowing. There is nothing dishonorable with changing positions if changing is necessary for God’s approvable, but to change for personal advantages and convenience sake is traitorous to the cause of Christ, to put it mildly.

Hasten the day that God’s people will join their voices together in unified refrain and say in all sincere fervor:

I’m not ashamed to own my Lord,

Nor to defend His cause;

Maintain the honors of His word,

The glory of His cross.

Guardian of Truth XXVI: 6, pp. 81, 93
February 11, 1982