Truth Magazine

By Mike Willis

Answering Objections

There have been a number of false doctrines taught with reference to marriage, divorce, and remarriage. As the incidences of marriage, divorce and remarriage for unscriptural reasons has increased in America, the number of those sympathetic and propagating these beliefs continues to increase. Churches are being disturbed in some sections of the country rather widely over some of these false doctrines. Consequently, we need to examine these ideas.

Adultery Does Not Constitute Divorce

In the Frost-Moyer Exchange on Marriage, Divorce and Remarriage, Brother Lloyd Moyer took the position that the act of committing adultery caused a divorce to occur. He wrote as follows:

Since the first marriage has ceased to exist, how is it possible to adulterate that which does not exist? Though adultery was committed when they first joined themselves together in intercourse because they were still the husband or wife of someone else, subsequent sexual intercourse between them is not adultery. They are no longer the husband or wife of someone else. They are sinners because they have committed adultery. And by this sin of adultery they caused their previous marriage to be dissolved.

The results of this belief of Brother Moyer seem to be rather obvious. If the act of adultery severs the marriage relationship then both the innocent and the guilty party are freed from that marriage bond and have the right to remarry.

There are several things that are wrong with this doctrine as propagated by Brother Moyer and some who have followed in his steps. I would like to suggest them as follows:

1. .There is no scripture citation given which proves that adultery causes a divorce. The scriptures say that the committing of the act of fornication gives one the right to put away his mate (Matt. 19:9; 5:32). They do not say, however, that the act of fornication necessitates the putting away of one’s mate or that it automatically causes the divorce to occur. Rather it teaches that the one who is innocent has the right to put away the guilty party.

2. If the act of fornication causes one to be divorced from his wife, we have got some rather interesting problems developed between a husband and his wife. For example, take the situation in which a man goes out and commits fornication against his wife, comes home, tells his wife about it, and she forgives him; they are reconciled to one another and live together thereafter. If I understand any thing at all about what Brother Moyer has said, the act of fornication which this man committed broke his marriage relationship to his wife. Hence, they were divorced in the sight of God. Consequently, when this man went back and cohabited with his wife, he would not be cohabiting with one to whom he was married (according to this ‘doctrine) but would simply be guilty of fornication. And I suppose that the first act of fornication which he committed would bind them in marriage again and thereafter they would be approved in God’s sight. This is the most ridiculous and absurd position that I have ever heard.

3. Any time one commits fornication or adultery, he either becomes married or divorced. Another result of this false doctrine is that any time a person goes out and commits fornication or adultery, he becomes either divorced from the one to whom he is married or married to the one with whom he has just committed fornication. Hence, a man that has a succession of adulterous or fornication relationships goes through a list of women to whom he has been married, though he might never have intended to be married in the first place. If not, why not?

I think we can safely set aside this position as a false position that is not found in the scriptures. One can be married without cohabitation; you will remember that the angel of the Lord, when speaking to Joseph referred to Mary as his wife although they had not cohabited (Matt. 1:20, 25). Hence, a person can be married to another individual whether cohabitation ever occurs or not. The mere act of cohabiting does not thereby cause a divorce to occur; rather, it only permits the innocent party the right to obtain a divorce.

Adultery Cannot Be Committed With One’s Wife

Another false doctrine that has been perpetuated in recent years on the marriage, divorce and remarriage issue is the idea that one cannot commit adultery with his wife. This doctrine in essence says that if a person is married to an individual, he cannot commit adultery with her. That is all well and good if the marriage is approved of in the sight of God. But, in an unscriptural relationship, it is indeed altogether possible for a person to commit adultery with his wife. Romans 7:1-3 states as much.

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? For the woman which hath a husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is no adulteress, though she be married to another man.

This passage refers to a woman that is married to another man while her husband is living. Despite the fact that they are married, she is still called an adulteress. Hence, one can commit adultery in a relationship of marriage. The only way that I can see that this can make sense is for a situation to be such that men approve of a relationship calling it marriage and where God does not approve of that relationship. Hence, it is one that is proof positive that adultery can be committed with one who is a legal mate.

The Lord Does Not Forgive Adultery

Some take the position that, inasmuch as one says that the person in an unscriptural marriage relationship must separate, God does not forgive adultery. Let it be stated point blank that God does forgive adultery. Actually involved in this objection is a re-definition of adultery. To demonstrate that this word is being redefined by those who are making such a charge, notice the quotation from the Smith-Lovelady debate, from the pen of Glen W. Lovelady.

Matthew 19:9 does NOT deal with marriage separation. It tells you what you did if you messed up your marriage. YOU COMMITTED ADULTERY, and that is where Matthew 19:9 stops, dear friends. It does not tell you what to do after you have done it, and the same thing is true in Matthew 5:32 . . . The passage tells you what you do when you mess up your marriage. YOU COMMIT ADULTERY and you cause the other one to commit adultery, THAT MARRIED YOU (Smith-Lovelady Debate on Marriage Divorce & Remarriage, page 84).

Notice that this quotation demonstrates this special definition of adultery as being the act of putting away one’s mate and this is not of course the meaning assigned to it by any lexicographer. Hence, this third objection comes out of a re-definition of the word adultery. You will recall, in going over the text in Matthew 19 and Mark 10, that we defined moicheub to mean “unlawful sexual intercourse with one other than his mate.” In the objection raised before us, the word “adultery” has been subtly changed in meaning. It is made to mean the “act of divorcing.” Hence, what they mean is that the act of divorcing cannot be forgiven. When one remembers that the act of adultery is not the act of divorcing a mate but the act of sexual intercourse with someone else other than his wife, this whole objection is removed. It becomes exactly the same as any other sin that is committed by a person.

For example, a man who is guilty of lying must quit lying in order to obtain forgiveness of his sins. If a man who is guilty of lying habitually is baptized into Christ, every time that he has committed lying prior to baptism is washed away at baptism. However, if he commits the same sin, lying, after his baptism, he is separated from God thereby. In a similar fashion, one who is guilty of committing the act of adultery (sexual intercourse with one other than his own mate) prior to baptism is forgiven of all the occasions when he committed sexual intercourse with someone other than his own mate when he is baptized. However, committed that sin again after baptism is still sinful and must be forgiven by the blood of Christ in order for that person to go to heaven. The habitual commission of a sin with no intention of repenting of it certainly cannot be acceptable in the sight of God.

Both Parties Are Allowed To Marry Again When A Divorce Has Occurred For The Sin of Fornication

On March 25, 1976, Glen W. Lovelady affirmed the following proposition: “The scriptures teach that the put away adulterer can remarry without committing sin.” This issue is discussed in the Smith-Lovelady Debate. However, this citation of the proposition shows that some are convinced that the put away adulterer has the right to remarry. The argumentation is based on human reasoning alone. There is absolutely no scripture that can be cited that gives the put away adulterer the right to remarry. If so, please let somebody bring it forward and give the evidence of it.

The human reasoning that is cited pertains to this kind of argumentation. They say whenever the innocent party divorces the guilty party, that their relationship is broken. If it is broken for one, it is broken for both parties in the marriage and, consequently, neither one of them can commit adultery against the other in subsequent relationships because that marriage no longer exists. Hence, on this kind of argumentation, this conclusion is justified without the citation of a single scripture. However, I want us to notice. what the scriptures teach.

Matthew 5:32 and Matthew 19:9 both state that a person commits adultery if he puts away his wife and marries another, except when that person who is put away is guilty of fornication. Now I would like for somebody who takes this position, to tell me how a, put away adulterer can cite Matthew 5:32 as proof of his right to remarry. The put away adulterer cannot say, “I put away my wife because of adultery,” for that has not been the case. He is the guilty party, not her. Consequently, he has to fall under the general handing of the law without the exception. He is one who has put away his wife and married another without putting her away for the sin of fornication on her part. The scripture clearly states that those who put away their wives and marry another, for whatever reason it might be other than fornication, is guilty of adultery in any sexual relationship that might follow. Hence, my conclusion is that, not having a scriptural reason for putting away his mate, this man is guilty of adultery when he remarries.

1 Corinthians 7

There are several arguments which have been made on 1 Corinthians 7 that need our attention. One of the arguments that has been made on the passage is to say that 1 Corinthians 7:14-15, grants the right of remarriage to one whose mate has deserted him. 1 Corinthians 7:14-15 reads as follow:

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

You will notice that this context is not dealing with normal desertion. Many times what is the occasion of dessertion is that the husband got tired of putting up with the griping of the wife and decided to leave. Skipping town, he neglects his responsibility to her of whatever sort they might be. Then he does not show up again for some time; when he does come back he expects all the normal conjugal rights.

This is not what 1 Corinthians 7:14-15 pictures. On this occasion, Paul was writing about the situation of a Christian being marrfed to a non-Christian. If the non-Christian mate is willing to live with the Christian, the Christian has an obligation to try to live with that person. On the other hand, if the non-Christian mate decides to leave the Christian mate, Paul said, she is “not under bondage in such cases.” Notice, however, what “such cases” are. They are cases in which an unbelieving husband or wife is unwilling to live with that Christian, not because of the manner in which she conducts herself with reference to cleaning house, general personality traits, or appearances, but because she is a Christian. In a day whenever Christians were being persecuted, there would, no doubt, be some unwilling to live with a mate who was subject to being persecuted and who endangered all those near her. Hence, if this passage allows desertion as a right for remarriage, it only allows it for those who are unwilling to stay because his mate is a Christian.

However, the phrase, “is not under bondage” does not necessarily mean that they have the right to remarry. The phrase can just as easily be understood to mean one is not under bondage to fulfill the normal responsibilities of a married person. Hence, she would not be responsible for washing his clothes, cooking his meals, fulfilling his sexual desires, and other marital responsibilities, in the occasion that a man deserted her. Regardless of what we understand this passage to teach, we can see that it does not offer any consolation for those who have divorced their mate for an unscriptural reason and remarried. As a matter of fact, the subject of remarriage is not even mentioned in I Corinthians 7:14-16.

1 Corinthians 7:10-11 must also be considered in any study of marriage. There the alternatives for the married with reference to separation are mentioned. We cite the passage as follows:

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

Whenever a separation or divorce occurs for an unscriptural reason, the alternatives of the Christian are laid down in this passage. Any person who wants to be acceptable to God in such a relationship must (1) be reconciled to her mate, or (2) remain unmarried. Those are the only alternatives that are available. Of course the exception of fornication must be kept in mind in any study of all that God has said on the subject of marriage, divorce and remarriage.

Truth Magazine XXIV: 15, pp. 243-246
April 10, 1980

By Don R. Hastings

When we think of people who possessed great faith in God, we think of Abraham. No offspring of men has ever shown more faith in their Creator, than did Abraham. In Hebrews eleven, more verses are devoted to telling of Abraham’s faith than any other person. Many times in the Bible, God is referred to as the “God of Abraham.” God identifies Himself as the “God of Abraham.” (Gen. 26:24; Ex. 3:6; text). Only Abraham “was called the friend of God” (James 2:23; 2 Chron. 20:7; Isa. 41:8). Abraham was “the friend of God” because when God promised, he believed; when God commanded, he obeyed (John 15:14).

God promised Abraham, “I will make of thee a great nation . . .” (Gen. 12:2). That nation was the Israelites, or Jewish, nation. The Jews took great pride in being the fleshly descendants of Abraham (John 8:33, 39; 2 Cor. 11:22). John the Baptist and Jesus taught the Jews that just being the children of Abraham would not save them, but to please God, they must have the faith of Abraham (Matt. 3:9; John 8:37-40, 56-59). Those of us today whose faith has moved us to become the children of God “are sons of Abraham” (Gal. 3:6-9, 26-29).

Abraham was the son of Terah, who was a descendant of Shem, a son of Noah (Gen. 11). Abraham had two brothers, Nahor and Haran (Gen. 11:27-32). Abraham’s wife, Sarah, was also his half-sister (Gen. 20:12). He was born about 1996 years before Christ and died at the age of 175, or about 1821 years before the birth of Christ (Gen. 25:7, 8). God changed his name from Abram, which means “exalted father” to Abraham, which means “father of a multitude” (Gen. 17:5).

Abraham’s great faith in God was manifested by:

His Prompt Obedience To God’s Call (Genesis 12:1-3)

Abraham’s call was a divine calling; no other call is as important. We have, also, a divine calling (Matt. 11:28-30; Rev. 22:17). We are called through the gospel (2 Thess. 2:14). Jesus said, “For many are called, but few chosen” (Matt. 22:14). Have you, like Abraham, obeyed God’s call? Are you among the “called out” people of God?

Abraham did not hesitate, or delay, in obeying God’s call (Gen. 12:4). If you have not obeyed God’s call to give your life to Jesus, why are you waiting? We often sing the song, “What do you hope, dear sinner, To gain by a further delay? Your Savior is longing to bless you; There is danger and death in delay.” Shall God’s long-suffering, in providing us opportunity after opportunity to obey His call, be in vain (Rom. 2:4; 1 Pet. 3:9)? God will not call you forever!

Abraham did not ask others, including his own family, what they thought of God’s call; he obeyed! When we know what God commands us to do, we should do it with, or without, others approval (Matt. 10:34-39). Do not try to rationalize away God’s command!

Abraham’s obedience meant sacrifice. He was separated from his dwelling place, country and friends. He took Lot because Lot’s father and grandfather were dead, so he must have felt responsible for Lot”s welfare (Gen. 11:28, 32). We, also, must be separated from anything that would supplant God as the center of our love and service (2 Cor. 6:17, 18).

Abraham proved his complete trust in God for “he went out, not knowing whither he went” (text). We will possess a fear of the unknown, especially if we think there is danger involved. For example, I am as bad as my children when it comes to waiting in the doctor’s office and knowing there is a shot waiting for me when I get to see the doctor. Many are not willing to turn their lives completely over to God and trust His wisdom and power (Prov. 3:5, 6; 2 Cor. 5:7). We sing, “Where He leads me I will follow . . .,” but do we mean it? Many insist on guiding their own lives and do so to their soul’s damnation (Prov. 14:12; Jer. 10:23). Their philosophy is, “It is my life, I will live it the way I want.” Others are willing to obey God as long as they can see the wisdom behind His commandments.

He Did Not Return To His Native Land

Upon his arrival in Canaan, he encountered many hardships. The inhabitants of the land of Canaan were hostile; a famine struck in Canaan; he and Lot had to separate; he rescued Lot from some kings; etc. He wandered about living in a tent as a stranger in a foreign land (Acts 7:5).

Even though leaving his native country was a test of his faith, remaining where God wanted him to be was a greater test of faith. Many start out following the Lord with zeal and enthusiasm, but the hardships and trials of life soon discourage them and they turn back to the world and Satan (John 6:66; 1 Tim. 5:15; 2 Pet. 2:20-22).

The Lord’s call to Abraham included great promises (Gen. 12:1-3). His call to us, also, includes great promises (Matt. 10:32; 19:29; Rev. 3:5). Do you have the faith of Abraham to obey God (Mark 16:16)? Do you have the faith to give your life completely to Him? Do you have the faith to remain steadfast in His service? Jesus said that Abraham was “in the kingdom of God” (Luke 13:22-30). Will you be there?

Truth Magazine XXIV: 15, p. 242
April 10, 1980

By John McCort

The divorce rate in this country has almost reached the 50% mark. Last year more divorces were granted in California than marriage licences. In the next generation about 50% of the prospects we come in contact with are going to. be divorced. This is going to create problems in the Lord’s church.

Many of the people we baptize are going to be unscripturally divorced and remarried. The Bible teaches that these people are adulterers (Matt. 19:9; 5:32). Repentance demands that these adulterers cease committing adultery. It becomes a very difficult matter to instruct the adulterers to cease their adultery.

Many people in the church have twisted the Scriptures to allow and justify unlawful marriages. They have tried to say that the non-Christians are not subject to the laws of God and thus they are not guilty of adultery if they were divorced and remarried prior to becoming a Christian. John 3:4 teaches that all sin is lawlessness or a transgression of the law. If non-Christians are not subject to God’s law then they have not sinned and do not need baptism. They are already saved according to that theory. Others contend that since baptism takes away all sin that God forgives the couple of the unlawful divorce and remarriage. Even though baptism takes away sin it does not change a marriage relationship. God does not grant the adulterers the right to continue committing adultery (Rom. 6:1-2).

This problem with unlawful marriages has caused a great deal of .difficulty in the Lord’s church in California. I fear the rest of the country is going to experience the same difficulty in the coming generation. In fact I firmly believe the next major battle in the Lord’s body will be fought over this very question.

The fear of strife and division has caused some of our brethren to adopter compromising attitude. They have suggested a peaceful coexistence. They have suggested that we regard this question as being a matter of individual private conviction or opinion. I have heard it suggested by some that the adulterers be allowed to continue in full fellowship as faithful members of local churches and let the problem be between them and God. The church at Corinth was severely condemned by God for fellowshipping a fornicator (Cor. 5:1-13).

As for me, I cannot tolerate a doctrine of legalized adultery. I will oppose with vigor those who teach such even to the point of a breach in fellowship. Anytime the truth of God causes division then so be it. We cannot afford peace at any price. The price we will pay is that eventually local churches will be filled with adulterers who continue to sin with impunity. I cannot think of anything more repulsive in the eyes of God.

Truth Magazine XXIV: 15, p. 241
April 10, 1980

By John McCort

1. The Judgment Is According To Truth (2:2). We are going to be judged according to the truth which is the word of God (John 17:17). Jesus said, “He that rejecteth me and receiveth not my sayings bath one that judgeth him. The word which I spake the same shall judge him in the last day” (John 12:48). Creed books, dogmas, and personal opinions will not be the standard of judgment but the Bible.

2. God Has Been Longsuffering With Us (2:4). If we are lost, it will not be because God desires our damnation. It will be because we have despised the “riches of his goodness and forbearance and longsuffering not knowing that the goodness of God leadeth thee to repentance.”

3. We Will Be Lost Because Of Our Own Hardness Of Heart (2:5). God desires that all should be saved (2 Pet. 3:9), but God will not tamper with our free choice to serve or reject Him. God has provided everything for our salvation. If we are lost, it will be because we have rejected God and not because God has rejected us.

4. God Will Render To Every Man According To His Deeds (2:6). “God is no respecter of persons but in every nation he that feareth him and worketh righteousness shall. be saved” (Acts 10:34-35)..God judges on the basis of our obedience to the gospel.

5. The Destiny Of The Righteous (2:7). “To them that by well doing seek after glory, honor, incorruption, eternal life.”

6. The Destiny Of The Wicked (2:8-9). “But to them that are factious and obey not the truth but obey unrighteousness shall be wrath and indignation, tribulation and anguish upon every soul of man that worketh evil, to the Jew first and also to the Greek.” The souls of the wicked shall suffer tribulation and anguish. (This, incidentally, destroys the concept that the souls of the wicked are not raised on the judgment day.)

Truth Magazine XXIV: 14, p. 235
April 3, 1980