Miraculous Versus Divine Healing

By Bobby Witherington

I believe in modern divine healing, but I do not believe in modern miraculous healing. Without a doubt, the opening sentence to this paragraph and to this article will cause some to question either the sanity or the integrity of the writer thereof. Perhaps the more charitable readers will assume that the writer was distracted when he wrote that sentence, or they may decide his computer made a mistake. However, lest some conclude that I really did not intend to say what I just said, I will say it again — I believe in modern divine healing, but I do not believe in modern miraculous healing.

“But,” you ask, “how could a person believe in the one without believing in the other?” Others may ask, “Isn’t all divine healing miraculous in nature?” In my judgment, the more thoughtful might respond by asking, “What is the difference between divine healing and miraculous healing?” In reply, we shall first make some comments regarding:

Miraculous Healing

A miracle cannot be explained by the ordinary workings of natural law. In order for a miracle to occur there has to be an alteration, suspension, or superseding of natural law. For ex- ample, by simply appealing to natural law and the processes thereof there is no way to explain how Jesus walked on water (Matt. 14:25), the raising of Lazarus from the dead (John 11:43, 44), the sun standing still for a whole day (Josh. 10:12, 13), raging fire having “no power” over the bodies of three Jewish captives (Dan. 3:27, 28), the waters of a sea dividing and forming a “wall” on the right hand and the left with the dry land in the middle (Exod. 14:21, 22), feeding 5,000 men on five barley loaves and two small fish (John 6: 9-11), etc.

Miracles of healing which occurred during some of the times alluded to in the Scriptures, are just as impossible to explain simply by appealing to the processes of natural law. For example, how do you take natural law and explain Naaman’s leprosy being completely cured by his dip- ping seven times in the Jordan River (2 Kings 5:14)? In like manner, please explain how a severed ear, by a simple touch (involving no stitches), could be “healed”( Luke 22:50, 51). By the same token, please explain the healing of a “withered” hand (Matt. 12:10- 13), fever going away by the mere touch of a hand (Matt. 8:15), and how Jesus could heal the paralyzed without so much as entering the house (Matt. 8:5-13), or village wherein lay the afflicted (John 4:46-54). Explain how Peter, with neither bandage nor medication, could heal an “over forty” year old man of lameness, and who had been thus afflicted “from his mother’s womb” (Acts 3:1-8; 4:22). And while you are at it, please appeal to natural law and explain how washing in a pool (after having one’s eyes anointed with clay mixed with saliva) can result in a grown man (blind from birth!) being able to see (John 9:1-11). But not only were miracles of healing unexplainable by the usual processes of natural law, they were also instantaneous and complete. When Jesus met blind Bartimaeus, and said to him “your faith has made you well,” he “immediately . . . received his sight” (Mark 10:46-54). When Peter said to the lame man “in the name of Jesus Christ . . . rise up and walk,” and then took “him by the right hand and lifted him up,” his feet and ankle bones “immediately . . . received strength” (Acts 3:6, 7;  cf. Mark 1:42; Matt. 8:13; 20:34; John 5:8, 9, etc.).

Also it should be pointed out that Bible miracles were recognized as being just that — miracles! The Egyptians of Moses’ day did not deny the genuineness of the ten plagues which God brought upon them. Even the enemies of Jesus Christ asked, “What shall we do? For this man works many signs” (John 11:47). The enemies of Jesus Christ rejected his authority, accused him of blasphemy, and resisted much of his teaching, but not once do we read of anyone denying the fact of his miracles! Yes, on occasion they accused him of performing his mighty works through “Beelzebub, the ruler of the demons” (Matt. 12:22-24), but the fact remains that they admitted the miraculous or supernatural nature of his works.

Yes, miracles were performed by Jesus and certain other selected servants. And, yes, there were miracles of healing (Acts 23:8), and even the raising of the dead in response to prayer (Acts 9:40, 41). We do not deny a single Bible miracle. We believe they all occurred. Nor do we question the power of God. In fact, God is “Almighty” (Gen. 17:1). I believe God has the power to hatch grown elephants from eggs laid by sparrows, but I deny that he produces elephants in such a manner! God, who is all powerful, is also a God “who cannot lie” (Tit. 1:2). Hence, because of the integrity of his very nature “He can- not deny Himself” (2 Tim. 2:13). He will not circumvent his own law (Isa. 55:11).

The Purpose and Duration of  Miracles

Regarding purpose, we point out that whether they were Old Testament or New Testament miracles, they were designed to produce faith (Exod. 4:1-8; John 20:30, 31). Through the miracles Jesus performed Nicodemus concluded that he was “a teacher come from God” (John 3:2).

As to duration, it should be observed that miracles (of healing, prophecy, tongues, etc.) belonged to that time period while the Bible was yet incomplete. They were designed to authenticate the message of inspired men (Mark 16:17-20; Heb. 2:2-4). In other words, the age of miracles coincided with the age of inspired men. Hence, in New Testament times miracles were performed by Jesus, by his apostles, and by the 70 whom the Lord personally sent out (John 20:30, 31; Matt. 10:1; Luke 10: 17-19). After the church was established miracles were performed by the apostles (Acts 5:12-16), and by those upon whom the apostles laid hands (Acts 6:5-8; Acts 8:5, 6; Acts 19:6). Moreover, Jesus promised the apostles that the Holy Spirit would reveal “all truth” to them (John 16:13), and the apostle Paul taught the cessation of the miraculous upon the completion of divine revelation (1 Cor. 13). Though the lack of space forbids our enlarging at this time upon these vital facts, we do affirm that miracles, having accomplished their purpose of confirming the revelation of God, have ceased.

Divine Healing

God created us in his “own image” (Gen. 1:27). We are “fearfully and wonderfully made” (Ps. 139:14). The human body, organizationally speaking, consists of cells, tissues, organs, and systems (groups of organs designed to carry on special bodily functions peculiar to those systems). Reportedly, the adult human body contains an estimated “60,000 bil- lion cells,” with the shape of the cells being “related to their function,” and in the nucleus of each cell are DNA molecules that carry “the genetic information necessary for the replication of each cell.” And each cell “has been engineered to make a specific part of the body” — all of which manifest indisputable evidence of divine design. And, because of divine design, the human body is amazingly adaptable to the multitudinous situations and environments to which it is subjected, and is similarly responsive to the millions of disease-producing organisms to which it is exposed. To a great degree, the body is a self- healing organism. Scratch the paint on your new car, and time and rust will make it get worse. Scratch your finger and in a few days (because the body functions according to divine design), it will be completely well. In the course of a life time on many occasions we all get sick and then get well — often without seeing a doctor or taking medication. In view of who made us, of how we are made, and the healing we often experience from our infirmities, could we not call this “divine healing”?

Prayer and Providence

A study of the Scriptures reveal that God is a God of providence. He provides in abundance. And our God both hears and answers prayer (1 John 3:22; 5:14). With faith in God’s ability “to do exceeding abundantly above all that we ask or think” (Eph. 3:20), we seek his help in all areas of our lives, and, yes, we also beseech him in times of sickness (2 Cor. 12:7, 8; 3 John 2). And the same God who responded to Hezekiah’s prayer, adding health to his body and years to his life (2 Kings 20:1-7), is able to do the same for us. The power of God that works through natural law in causing seed to germinate and eventually yield a rich harvest, is equally as able to work through penicillin to destroy infection. If God can work through his people to save the lost (Rom. 1:14-16; Phil. 2:13), he can also work through physicians (Matt. 9:12), “medicine” (Prov. 17:22; Jer. 30:13), and surgery (Mark 9:43-45) to heal the sick. When divinely authorized means are used and divine laws are honored, in keeping with the body’s divine design, and healing occurs, can we not call it “divine healing”? And if God, through prayer and natural remedy (2 Kings 20:7) affected a cure in Hezekiah’s case, he can do the same today. After all, God is the one who so richly provided in nature those remedies that promote physical healing. And through his providence, the usage of these remedies, and the “effectual, fervent prayer” of the righteous (Jas. 5:16), those afflicted with life-threatening illnesses, over a period of time, are often made well. Miraculous healing? No! Divine Healing? Yes! Indeed, our God is a good God!


Why Another School Shooting?

By Jarrod Jacobs

What is the problem? Why these shootings? Put simply, it is because God has been removed from the home and from people’s lives!

Recently, we were informed of the tragic news of two boys in Colorado entering their high school and shooting thirteen people, including a beloved teacher, and then themselves. Now, investigations are showing that these boys may have had accomplices, as well as having a plan to “blow-up” the school building! These boys were not the first to do such a horrible thing, and I am afraid that they will not be the last.

Why has such a thing occurred? Why has tragedy and death visited such a town as Littleton, Colorado, a seemingly quiet and peaceful town? People are blaming many things for the terrible actions that have occurred. As I watched news reports concerning the shooting in Colorado, I noticed that there were three basic conclusions that people came to as they tried to figure out the answer to the question, “Why?”

The three reasons given for this shooting are: (1) A lack of gun control. Teens and others can obtain guns too easily. (2) The exposure to violent video games, violent movies, TV shows, etc. People watch this violence and then act it out. (3) Some said that the boys in Colorado, as well as teenage shooters from other areas in recent years, lashed out and shot others because they were being teased. They were being made fun of, and the teens couldn’t handle it. Therefore, they implemented a permanent solution to a temporary problem. Perhaps you heard other “reasons” for the shootings, but these three were the main ones that kept creeping up every time an “expert” or psychologist was asked “Why?”

I am by no means an expert, nor a psychologist, but I believe I understand why the shooting in Colorado, as well as the other school shootings occurred. It was not be- cause of the three reasons we listed above. Those are mere symptoms of the problem. It is like a cough associated with bronchitis or pneumonia. A doctor may prescribe medicine for a person’s cough, but until he prescribes medicine for the bronchitis or pneumonia, the problem will remain within the body of the sick person. In like manner, gun control, violent video games and movies, and teasing are symptoms of the problem. If someone was able to “cure” these symptoms, the problem would still remain in this country.

What is the problem? Why these shootings? Put simply, it is because God has been removed from the home and from people’s lives! Too many in the U.S. are like the Gentiles who “did not like to retain God in their knowledge” (Rom. 1:28). Seeing that God is not allowed into the homes of people, it follows that his word is not respected. His law for marriage, his law for raising children, his law for dealing with others, has been pushed away completely in too many cases! When people are not brought up with a love and respect for God and for his word, then what is there to hold these people to a higher standard? What is there that reminds people, both young and old, that they are account- able to One higher than them (Eccl. 11:9-10; 12:13-14; Rom. 2:16; 2 Cor. 5:10; Acts 17:30-31)? When we push God aside, we push his will aside as well!

We are inundated with messages teaching the false theory of evolution, that we are descended from monkeys and other lower forms of life. It is proclaimed in schools, on TV, in the newspaper, and in magazines that man is nothing more than a glorified monkey. Friends, if we are telling our children day in and day out that we are nothing more than glorified apes, don’t be surprised when they act like apes! By proclaiming the false theory of evolution as fact, we are saying that human life is on an equal plane with the life of any animal from slug to salamander, from monkey to mammoth, from elephant to iguana! If this is true, then truly human life has no value, and you could shoot a person down just like you’d shoot an animal, or step on an ant!

In truth, human life has value because man has been created in the image of God (Gen. 2:7). Human life has value because God said it has value (Gen. 9:6; etc.). Humans are greater than animals, for Christ died for man’s salvation, not the monkey’s (Matt. 16:26; 20:28; Heb. 2:9)!

Now, when we put God back in his rightful place (first place, Matt. 22:37-39; 6:33!), then the symptoms we dis- cussed earlier will go away. Just like when a doctor treats a person’s bronchitis or pneumonia, the coughing will cease! When God is in his rightful place, people will treat others as they want to be treated, and the teasing will cease (Matt. 7:12). For those who do endure some teasing, when they respect God’s word, they will realize that the prophets, Christ, the apostles, and others endured far worse. They endured “trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment” (Heb. 11:36). Read 2 Corinthians 11:23-28 and learn what the apostle Paul endured. If he endured it, you can be sure others did as well! When God and his word take first place in our lives, we can endure others teasing us, and do so without resorting to violence against others (Matt. 5:39)!

When God is brought back into our homes, we will not want to watch violent video games, TV shows, etc. When God is first in our lives, we will want to think upon “whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report.” We will want to think on things that have “virtue” and are “praiseworthy” (Phil. 4:8). Why will this be a voluntary act? Why will we want to think on pure and upright things rather than the debased, defiled, and violent things? It is because when God and his word are put first, we will realize that “those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man . . .” (Matt. 15:18- 20). We will not want to play violent video games, for they are not conducive in any way to our going to Heaven (Col. 3:1-2)!

Finally, the subject of gun control is a symptom many in this country think is the end-all to school problems. This country was founded by those who owned guns. In fact, our founding fathers fought and killed others in order to bring about freedom in this country. What about the following generation? Were there historical records where the sons and daughters of these people brought their muskets and muzzleloaders to their one-room schools? No. Why? Because of the very principles we have established thus far. That is, respect for God and his word. In times gone by, the people of this country had a respect for God and for their Creator that is not seen today. At least it is not the “norm” as it has been in times past. When God is put back into the homes, and his word is respected, people will respect guns as well. Guns can be used in hunting, in certain recreational sports (ex: skeet shooting/target shooting), and other things. Guns can be used for protection, such as the policemen wear. In all of this, guns have their place, and would not be used to intentionally, mercilessly, cold-heartedly, shoot and kill another for no reason. Why? Because with a respect for God comes a respect for his creation. You cannot say you respect and love God and then destroy the greatest of his creation for no other reason than your feelings were hurt, or you wanted attention, fame, glory, etc.!

Brethren, it is high time we stopped taking the “cold medicine” and administer the cure for the problem! How much does your son or daughter know about God’s word? Is God respected in your home? Is he even invited in? These are the questions that ought to be asked at such a terrible time as this. Our hearts, prayers, and sympathy are extended to those who have lost their loved ones. It is a tragedy to see teenagers killing each other. Yet, for all of this, the answer to our problems is not found at 1600 Pennsylvania Avenue. The answer to our problems is not found in federal, state, or local legislatures. The answer to our problems is not found in how many bombs we have aimed at our enemies, nor how many puppet regimes we can stomp down. The answer to our problems is not found in a psychology book. These things do not give us the answer, nor is this where the strength of our country is found. The answer to our problems is found in the Book of Books, the Bible! It is high time we realized this and started back on that road that leads to everlasting life (Matt. 7:13-14)! So long as we are satisfied to treat “symptoms,” the shootings will continue and get worse, the immorality in our society will get worse, and respect for life will continue to fall. When will we learn?

Faith Abuse

By Don Wright

Any claim of faith in something that has not been revealed in the word of God is a false faith.

Faith is required of all those who would please God (Heb. 11:6). To have faith is to believe in something that you cannot see with the physical eye (Heb. 11:1).

While faith is indeed important and crucial for the salvation of the soul, some have abused the idea of faith which has led to some erroneous and harmful conclusions. You see faith must be based on the word of God. Paul said, “So then faith cometh by hearing, and hearing by the word of God” (Rom. 10:17). Any claim of faith in something that has not been revealed in the word of God is a false faith. Allow me to give you a few examples:

1. Faith and healing the sick. There have been some tragic stories of parents who have watched their children die, not willing to give them proper medication because of their belief that God would heal them miraculously. That misplaced faith comes from not understanding the scriptural teaching on miracles. The Bible affirms that miracles were set forth for specific reasons, the primary one being to confirm the word of God (Mark 16:19, 20; Heb. 2:3, 4). That was very necessary before the perfect revelation of God was delivered in written form; but once the Bible was complete, miracles ceased (1 Cor. 13:8-13). The Bible does not affirm that miracles were to be permanent. Instead it affirms, in the passage cited above, that they would cease sometime before hope and faith would vanish. In this way hope and faith are superior to miraculous gifts. Now since hope and faith will exist until this world ends, miracles must cease sometime before that point. Again, that time was with the completion of God’s perfect revelation. So, when one stands by, in the name of faith, and watches one die of some physical illness when it can be prevented, it is certainly an abuse of faith.

2. Faith and God’s providential care. Certainly God provides for his children. Jesus taught us not to worry about the future and what we should eat and with what we should be clothed (Matt. 6:25-34). God does take care of us providentially. But we must remember God’s will on providing for ourselves too. We cannot in the name of faith just sit back and wait for God to feed and clothe us. Paul said, “For even when we were with you, this we commanded you, that if any would not work, neither should he eat” (2 Thess.3:10). In many passages of Scripture we are commanded to work. For a man not to work and then say, “But don’t worry God will take care of us,” is to have faith in something that God has not revealed. That is faith abuse!

3. Faith and salvation. Some people abuse the idea of faith when it comes down to salvation. If one obeys the gospel as set forth in the Scriptures, he has the right to have confidence in the fact that his past sins have been forgiven by God. Obeying God’s plan of salvation results in obtain- ing the remission of sins (Acts 2:38). But when one follows the doctrine of man, i.e., some plan that originated with man and cannot be found in the Bible, he has no right to hope for salvation. He might say, “I am sure about my salvation because I have faith in God.” But did not James remind us that even the devils believe and tremble (Jas. 2:19)? It is not everyone who believes that is going to be saved, but everyone who does the will of God (Matt. 7:21-23). When one has not followed the instructions of the Spirit as revealed in the word of God, but believes he is saved nevertheless, it is a misplaced faith. Jesus is only the author of salvation to those who obey him (Heb. 5:8, 9).

Don’t abuse faith. Don’t have a misplaced faith. We can only have real faith in those things that are revealed in the Bible. When one thinks that God is impressed with a faith that has no scriptural foundation, he is sadly mistaken. For again, “Faith cometh by hearing, and hearing by the word of God.”

Editorial Left-overs

By Connie W. Adams

What’s His Name?

My wife lived in Cleveland, Ohio for 28 years where she still has many friends. Recently we were in a meeting at Lorain Avenue in Cleveland. The last night, one of the men was called on just before service time to make opening remarks. He had some nice things to say about Bobby and how long they had known and appreciated her. Then he said, “And we’ve been glad to have her husband. Let’s see, what is his name?” Well, that’s not all bad. Paul said man is not to think of himself “more highly than he ought to think” (Rom. 12:3).

No Way to Win

We returned home from the Philippines on February 15. Since that time I have written 85 letters to brethren there. At present I still have 50 unanswered letters on my desk from that land. Because of our meeting work we are away from home more than half the time. It is nearly impossible to handle much correspondence during meetings. When we come home there is much to do and a short time to do it since we have to be ready to leave again in a few days. Some days I answer five letters from the Philippines and pick up the mail the same day with eight or ten more! I am not complaining for we love to hear from those dear brethren. But it did sting a little when we got a second letter from a brother before I could answer his first one in which he said it was plain that we did not love them and that if we did we would answer their letters. I have now answered his two letters and explained some of these things to him. Job said his days were “swifter than a weaver’s shuttle” (Job 7:6) and James said life is even as “a vapor” (Jas. 4:13). How true.

On Growing Older

I heard a fellow say not long ago that it was not too bad to get older except that it sure was inconvenient at times! I used to think that when I reached my present age that life would slow down a great deal. Instead I find it speeding up with more things to do than ever before. Either that, or else it just takes a little longer to get it done. At any rate I take some comfort in the admonition, “Thou shalt rise up before the hoary head” (Lev. 19:32).

The Effects of Truth

The hearing of the truth does not affect all people the same way. For instance, on the day of Pentecost, when Peter convicted his audience of having slain the Son of God, “they were pricked in their hearts and cried out to Peter and the rest of the apostles ‘Men and brethren, what shall we do?’” They were told to “repent and be baptized” and that same day about 3,000 souls did that very thing (Acts 2:36-41). Sometime later, Stephen preached the same truth to the Jewish council (Acts 6:15). “When they heard these things, they were cut to the heart, and they gnashed on him with their teeth” and then stoned him to death (Acts 7:54-60). In one case the message produced genuine repentance. In the other, they killed the messenger. And so even today, the truth stirs some to obedience and others to opposition. We should not be surprised at either reaction.

Making Havoc of the Church

Those who tell us that we ought to preach Christ and not the church would do well to remember that “Saul made havoc of the church” (Acts 8:3), yet when Jesus spoke to him on the road to Damascus, he said “Saul, Saul, why persecutest thou me?” (Acts 9:4). Whatever Saul was doing against the church was against Christ. Would it not follow that what is done in favor of the church is also done in favor of Christ? Maybe that is because Christ is the head of the body, the church, and it is not seemly that heads and bodies should be separated from each other. Would it not also follow that to minimize the church would be to minimize Christ?

Whose Church?

More and more I hear Christians speak of “our church,” or “her church” or “their church.” Sometimes I suppose reference is simply made to the local church one attends. But something needs to be said for distinct speech. Paul told Titus to “speak thou the things that become sound doctrine” (Tit. 2:1). Later, in the same context he said we ought to use “sound speech that cannot be condemned” (v. 8). A generation is growing up which has a blurred concept of the uniqueness of the church of the Lord. In their minds it is one among many denominations. In this case, it happens to be “our church” in contrast to the Baptist or Methodist Church. When Jesus said “upon this rock I will build my church” he used the possessive form. If it is his, then it not mine. Nor yours. Of course, identify the congregation of which you are a voluntary part but remember that all such congregations are “churches of Christ” (Rom. 16:16).

Why Don’t We Learn?

In 1 Corinthians 10, Paul reviewed the history of the wilderness wanderings of Israel and explained why they had to wander so long before entering Canaan. He said God was not well pleased with them. Then he said, “Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall” (1 Cor. 10:6-12). It occurs to me that many do not learn because they are determined to do what they want to do. On the other hand, it may be that they have not heard much teaching based on these examples of disobedience with their dire consequences. Yes, I know, people ought to study these Old Testament accounts on their own. But those of us who teach classes and preach sermons need to instruct our hearers of these events and sound the same warning that Paul did in 1 Corinthians 10. Preachers, are you running out of something to talk about? How about redigging these old wells. I can see at least four sermons right away in this text. “Oh but that would be negative preaching!” Yeah, I know. Isn’t that great!

What to Do With Song Books You No Longer Use

Do you have some song books stored in a closet or work room where you worship that have been there ever since you bought new books? Are they in good condition? What are you going to do with them? Those of us who have preached in the Philippines are continually asked to help them get some song books that still have some wear left. Brethren there love to sing from English song books. We saw places where there were only a few song books and they were in rags. We visited places where three different books were being used and the song leaders would have to announce three different numbers so all could be ready to sing the same song. I have several letters on my desk right now appealing for 25, 50, or 100 song books. Maybe you could get a crew of young people together and tape the spines of books that have no loose pages but a worn spine. Ron Halbrook, Jim McDonald, Earl Mitchell, Jerry Parks, or Danny McKibben (not to mention a number of other good brethren who have visited there in recent years) can supply names and addresses to which these can be sent. M-bags are the cheapest way to ship these. The Post Office can supply them along with instructions on how to prepare them for mailing. You can send as much as 66 pounds in one bag. I had a letter the other day from a good brother who said that the previous Sunday they had 400 present and had 75 song books. That is more books than most places have. Could you help relieve this problem? Thanks. I knew you would if you only knew about it.