The Preacher

By Forrest Morris

He paused and looked outside,
unaware of the time of day,
Patiently searching the scriptures
for what they had to say.

He knew the significance of study
and was confident that he would find
The truth of the Word imparted
for all of mankind.

He diligently examined each passage to
discern right from wrong.
The sun was slowly setting
as his day grew long.

His wife passed by the doorway
and he turned and looked her way.
She started to ask him to rest awhile,
but smiled and walked away.

She realized the importance of his
study and trusted him to stop when he could.
Sometimes he pushed himself too hard but,
 his reasons for doing so were good.
Oh, sometimes he was late for supper
and there were times he didn’t come at all.
But, she knew when it came down to it,
he answered to a much higher call.

Our Marvelous Memory

By Harold Fite

Someone has said, “If you have trouble remembering things and you fear you are losing your mind — don’t worry about it — just forget it.” While this contains humor, losing memory is a serious matter.

Memory is the “power of the mind that retains knowledge acquired by the perception and consciousness of the past.” Marjorie Holmes, in her book, You And I And Yesterday, said, “man is the only creature whose emotions are entangled with his memory.” Memory is the record of man’s experience. It is the ability to review the events of yesterday, and bring meaning and purpose to present experiences. Without memory we would be ignorant of the past and incapable of understanding the present. We would be void of lasting impressions; no process of reasoning; no conscience nor sense of responsibility.

On a bright February morning, Beverly Slater, then 48, stepped off the curb as the traffic light turned green in her direction. She was struck by a car, flung onto its hood, car- ried 50 feet, and dropped headlong onto the pavement. The impact of the collision was so great that her outstretched hand left a palm print pressed into the car hood. She remained in a coma for four days. When she opened her eyes she was surrounded by strangers. Who was this “Hal” asking her if she was “all right”? And what did he mean by “husband”? Forty-eight years of memory — her entire past — was erased instantly on the morning of February 13, 1980, in Philadelphia. Imagine, waking up some morning with no memory of the past!

Memory forms an individual’s identity. Much of our lives are shaped by what we have learned. We can relate to the past — good or bad. We can relate to getting married, having children, but when we lose memory we cannot relate to any of these things. Memory is essential to human individuality. Tying the past to the present creates a continuing sense of identity. Memory helps to identify who we are — our roots.

Several years ago I had the opportunity to go back to the community where I was born and where I spent the early years of my life. It was a delightful journey back in time. I could visualize the men, long since gone, gathered in the shade of the old tree, whittling and making conversation, waiting for someone to signal that it was time to begin the church services.

I remember the three-room schoolhouse, which once stood a short distance away, and the happy experiences enjoyed there. As I sat in the old meeting house, I sat approximately where I sat years ago as a cotton-headed, barefoot boy in overalls. I looked across the room to a most familiar spot and recalled the features of an old grayhaired gentleman who always sat there — one whom I loved very much, and followed many a mile — my granddaddy Fite. I looked where he always hung his hat and remembered vividly the way he prayed.

Memories of childhood flooded my mind as I traversed the grounds of the old home place. As I gazed toward a corner of the pasture I could envision the small house in which I was born. It was there my brother died, and where I became deathly ill as the result of slipping a plug of Brown Mule chewing tobacco out of my granddaddy’s pocket and partaking of it. But now on that spot the green grass grows and the cows graze.

I looked at the sycamore trees alongside the house remembering the hours I played in the shade they afforded. It was there I gained my first experience and appreciation of the power of a 12 gauge double-barrelled shotgun when both triggers are pulled simultaneously.

I remembered the location of the wash pot in which we boiled clothes and made lye soap, and of the time when trying to be of help to my mother — but incapable of reaching the wash pot, I dropped various articles of clothing into the fire, and burned that which we could ill afford to lose.

Although all trace of it has been removed, I could see through my mind’s eye the barn, in which I sat and ate raw peanuts by the hour, shelled corn, fed the stock, and upon which I sat and contentedly smoked corn silks.

The tank of water where I watered old Nig and Preacher (our mules) still looked the same. The pastureland, which once grew cotton, presented a picture to me of one sitting on a cotton sack on a cool, crisp fall morning, waiting for daylight, wondering why his daddy didn’t let him sleep a little longer.

I remembered the spot where my dad shot my hound dog because he was sucking eggs, and the area around the woodpile where I spent many an hour and rode a broom stick many a mile while visualizing myself as the hero who wore the white hat and rode the magnificent white stallion.

Precious father, loving mother,
Fly across the lonely years
And old home scenes of my childhood
In fond memory appear.
Precious memories, how they linger,
How they ever flood my soul In the stillness of the midnight Precious, sacred scenes unfold.

Now these things identify me. This is who I am — my roots. Without memory I am a nobody. Memories can help us live in the present and future. God called upon his people to remember the past to secure obedience to the future (Deut. 8:1, 2).

We must remember our spiritual roots. Look back to when you were “dead through trespasses and sins,” without God and no hope of heaven. How you were saved from past sins by the grace of God coupled with faith (Eph. 2:1-8). You became a new creature in Christ (2 Cor. 5:17). We must always remember our cleansing from old sins (2 Pet. 1:8). This reminds us who we are (our spiritual roots). We are children of God by faith in Christ Jesus (Gal. 3:26). We have been bought with a price (1 Cor. 6:20); our citizenship is in heaven (Phil. 3:20ff).

Our memory will play a part in judgment as God calls upon us to “remember” (Luke 16:25).

How wonderful that memory lingers still.

Paul’s Discourse On Darkness

By David Eldridge

“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19). Unfortunately, many people have been blinded from the light of Jesus Christ because they live in extreme darkness. By their wicked works, they have separated themselves from God, who is the source of light (Col. 1:21; 1 John 1:5). Paul, seeing the lure of this sinful lifestyle, gives the church at Ephesus sundry exhortations and admonitions concerning walking in the darkness of the world. We read this discourse in Ephesians 5:1-12.

We Once Lived In Darkness

In our reading Paul tells the Christians, “ye were sometimes darkness” (v. 8). Here he acknowledges the universality of sin. At one time all of us walked in darkness, loved it, and attested to this by our lawless deeds. Many times today people never see the light of the gospel because they have never been shown the darkness in which they now live. We must never stray away from telling the sinner of his sin. People will never see the need for a physician if they don’t see the symptoms of their sickness. A person will never seek to be found if he is not convinced that he is lost. In the same way, one will never see the light unless he is caused to first recognize the darkness. Let us never lose sight of the deplorable darkness that once was in our lives and still may be in that of others (Isa. 53:6; Rom. 3:23; 1 John 1:8-10).

Now, Avoid The Darkness

After acknowledging the former state of the Ephesians, the apostle states that now they are to “have no fellowship with the unfruitful works of darkness” (v. 11). In the context of this verse, he states the reason. They are now the children and followers of God (v.1). As Christians they have been sanctified and should act accordingly (v. 3). Although they did walk in darkness, now they are the children of light, and should so walk in the light (v. 8). If after we have been cleansed we walk in darkness any longer, we are lacking the fellowship of God, consequently we are lost (1 John 1:5, 6). We must shun things that are ungodly and avoid the darkness of sin.

Expose The Darkness

Not only were the Christians at Ephesus to have no fellowship with the works of darkness, they were also to “reprove them” (v. 11). Too often I fear we get the idea that we will just keep ourselves right and leave everyone else alone. This will not work! We must see the danger a lost soul faces, and being moved by love and compassion, expose the sin so that it may be repented of before it’s too late. This is a God-given responsibility (1 Tim. 4:2; Tit. 2:15). Some people may bless us (Prov. 24:25), some will hate us (John 7:7; 1 John 3:13), but regardless of others’ approval or lack thereof, it must be done. We must develop through righteous living an intolerance for sin.

Be Ashamed of the Darkness

Speaking of those who walked in darkness, Paul said, “For it is a shame even to speak of those things which are done of them in secret” (v. 12). In speaking of homosexuality, the apostle calls it a “shameful” act (Rom. 1:27). However, shame is not attached to one or two sins; it is tied to all sin. When we sin, we disappoint our Father, reject his will, belittle the sacrifice of Jesus, and condemn our souls to Hell. There is nothing to be proud of, yet there is everything to be ashamed of when we sin. We should abhor sin to the point that when we commit it or see it committed, we feel a deep shame. As we see many fight for the “right” to murder unborn babies, practice and embrace perversion, and commit travesties right and left, how do we feel? Are we deeply ashamed of mankind, or are we like those of Jeremiah’s day who, “were not at all ashamed, neither could they blush” (Jer. 6:15)?

Conclusion

Realize that we have escaped the darkness of sin and have been set at liberty. Determine not to become entangled in it again. Admonish and reprove those that practice lawlessness and be ashamed of your own sins as well as their sinful deeds. Always remember, “If we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:7).

Preaching in the Philippines – Again

By Connie W. Adam

Having visited and preached in the Philippines in 1971 and again in 1975, I decided to go again to places where we had been before and include some new places, and see how they do (Acts 15:36). This trip was in response to repeated invitations from several places in the Philip- pines. My wife accompanied me on this trip and was a great help. For years brethren have urged American preachers to bring their wives but only two or three have done so over the years.

We spent one month in the Philippines with all of our work being confined to Mindanao and Luzon. In Mindanao, we conducted meet- ings at Pagadian City in Zamboanga and also in Davao City. Ramon C. Carino is an older and much respected preacher in Pagadian City and all of that part of Mindanao. He is now 75 and is yet doing a significant work. At Davao City we worked with our old friend, Juanito Balbin and at Toril, just north of there, with Emilio Lumapay. Both are able and experienced preachers who take a strong stand for the truth.

Our last two weeks were spent on Luzon, first at Manila with Ben Cruz who continues to do good work. We had a most encouraging visit to Tuguegarao where Rody Gumpad is doing much good work. While there we preached two nights in the open in a brother’s yard, at two dif- ferent congregations on Sunday and then had a two-day lectureship. I also spoke on their one-hour television program. From there we spent an amazing three days visiting congregations in Ilocos Norte and Ilocos Sur. I had heard good things about the work in that area but this was my first time to see any of it first hand. “The half was not told.” We were greeted by over 1,000 at three different locations and about 800 at still another. There are many congregations and preachers in that area. They are working together well and do not seem to be troubled by some of the issues we had to combat at other places (error on marriage, divorce and remarriage, the one covenant doctrine, errors on the misuse of Romans 14 and the false applications of that to questions of fellowship and how to identify false teachers). We met many able preachers in that area, in- cluding Dani Oiongson at Allisitan, Victorio Domingo at Marcos, and Materno Sibayan, Sr. and Materno Sibayan, Jr. who work at Laoag City, Sinait and in that general area. Brother Sibayan, Sr. was a well-known and able Pentecostal preacher until 1972 when he was converted on Mindanao by the late Romulo Agduma. He returned to his wife’s home area at Sinait and from that beginning the work in the northern part of Luzon began to grow and flourish. Scores of denominational preachers have been converted. Three were baptized during our work (and that does not include 24 more preachers converted during the same time frame in places where Jim McDonald preached. The church at Laoag City had constructed a large meeting house and is now using it though it is far from completed. We saw new buildings under construction in several places. Some had recently improved their facilities. Other congre- gations meet in very humble circumstances under sheds attached to the side of someone’s house, or under a shelter framed with bamboo and with a straw roof.

There are hundreds of congregations in the Philippines. I do not know how many and I doubt that anyone does for sure. There are several hundred preachers. We personally greeted between 400-500. Some of these men have support from churches and individuals in the U.S.A. Others sup- port their families while working as farmers, teachers, taxi drivers, or whatever they find to do. Life is very hard for many of them. We saw a number of congregations which now have elders and deacons. Some are able to assume part of their local work in spite of the poverty of many members. We saw areas where drought is still affecting corn and rice crops.

Many of the preachers have been converted from denominationalism and have given up a great deal in many instances in order to take a stand for the truth. Some of them are well educated. Others have limited education and few tools with which to work. Most of them need books and teaching supplies. Congregations are in great need of class materials to teach children and young people. There are places where Bibles, song books, and communion trays are badly needed. Gospel tracts on basic subjects are needed everywhere. I saw two preachers who have copy machines and they really put them to use.

Men like Jim McDonald, Ron Halbrook, Jerry Parks, and

 

Danny McKibben have done much good. Through the years a number of good brethren have gone to help. J.T. Smith has made four trips. Any number of good men have gone at least once. Johnie P. Edwards with his son, grandson, and another brother, took their two-weeks intensive preacher training program to Manila in January with great results. They had 120 preachers enrolled in that. They took along 40 boxes of teaching materials.

While we were there for 30 days, I preached 56 times, conducted 27 hours of open forum (answering Bible questions) and Bobby taught 30 classes for women. These were well received and in several places there were more women than men in attendance. We saw 183 baptized. That does not include those converted at places where other Americans worked during that same month, nor the number from Filipino preachers at work during that time. These baptisms are the result of the labors of the Filipino brethren and they would obey the gospel whether we were there or not. It is regrettable that some American preachers have taken a variety of false teachings to the Philippines. Brethren there have to do the same as we do here. They have to sort through that and see what the Bible teaches and stand accordingly. Some of those who have taught error there do not agree among themselves, yet they go arm in arm with each other in their work. That is made possible by their misuse of Romans 14 and mistaken notions about fellowship. We had many questions about these matters. Several able and respected men made their position clear and stated their determination to stand whatever it might cost them.

We were assisted by thirteen congregations and 43 individuals in making this trip. We are grateful for this help and thankful to our God for health and strength to meet a very demanding schedule. We are also thankful to our beloved Filipino brethren who extended such loving hospitality to us everywhere we went.