THAT’S A GOOD QUESTION

By Larry Ray Hafley

Question:

From the Republic of the Philippines: “We say that the household of Cornelius received Holy Spirit baptism. We determined this according to the context of Acts 10. But did they not also receive the power to perform miracles which accompanied Holy Spirit baptism? There is no record in the Scripture that they did perform a miracle. Pentecostals will say, Cornelius was not able to perform miracles, but he did receive Holy Spirit baptism, and so with us (Pentecostals). So that not all who received Holy Spirit baptism can perform miracles.”

Reply:

Who said “there is no record in the Scriptures that they (Cornelius’ household) did not perform a miracle?” The Scripture says they did “speak with tongues.” That is a miracle as even Pentecostals will admit. So, their contention is false, and their alleged baptism with the Holy Spirit is not parallel. If they received Holy Spirit baptism, and no miracles are attendant, what is the purpose of their baptism in the Spirit?

Holy Spirit baptism was:

1) NOT given to remove inherited sin or total depravity. Cornelius was, prior to baptism in the Spirit, a good, just, God-fearing, devout, prayerful man (Acts 10:2, 22).

2) NOT given to purify his heart or soul. Our hearts are purified by faith in obedience to the gospel-“Seeking ye have purified your souls in obeying the truth” (Acts 15:9; 1 Pet,. 1:22).

3) NOT for remission of sins. Forgiveness of sins is to every one that believeth “through his name” (Acts 10:43). Cornelius was commanded to be baptized in water in the name of Jesus Christ (Acts 10:48). Water baptism “in the name of Jesus Christ” is “for the remission of sins” (Acts 2:38).

4) NOT to save. Cornelius was to send for Peter “who shall tell thee words whereby thou and all thy house shall be saved” (Acts 11:14). They were to be saved by words told them. They were told to believe and be baptized in the name of Jesus Christ (Acts 10:47, 48). Jesus said, “He that believeth and is baptized shall be saved” (Mk. 16:16). Holy Spirit baptism was not given to save. The gospel was (1 Cor. 15:1, 2; Rom. 1:16).

Now what is the modern day purpose of Holy Spirit baptism if it does not involve the miraculous? What use, what benefit is it? Cornelius’ household was baptized in the Holy Spirit to convince the Jews that the Gentiles “had been granted repentance unto life” (Acts 11:18), to convince the Jews that the Gentiles were gospel subjects who should not be hindered from baptism in the name of the Lord for the remission of sins (Acts 11:1-8; 15:711). Peter was called in “on the carpet” by the Jews in Judea because “Thou wentest in to men uncircumcised and did eat with them” (Acts 11:3). Peter defended his actions by saying he could not refuse them lest he “withstand God.” The Gentiles are gospel subjects by reason of the fact they received the “like gift” “as” the apostles did “at the beginning.” The Jews contending with Peter were convinced, not by another enactment of Holy Spirit baptism before their eyes, but by Peter’s testimony to that effect. In Acts 15:7-11, Peter again concluded that God put no difference between Jew and Gentile (Cf. Acts 10:34, 35). So, Holy Spirit baptism is not needed today to show that all men are gospel subjects. That was accomplished when the Holy Spirit fell on Cornelius.

Again, what is the Pentecostal’s purpose of Holy Spirit baptism today if it does not involve the miraculous? It is not to remove depravity, not to purify souls, not for forgiveness, not for salvation. It is not needed to convince us that “in every nation he that feareth him, and worketh righteousness, is accepted of him.” And if, as Pentecostals say, it is not necessary for miraculous gifts, please tell me what profit it is. And cite Scripture when you tell me-book, chapter, and verse.

Truth Magazine XIX: 48, p. 754
October 16, 1975

Gambling

By Donald Willis

The Bible nowhere mentions gambling. Thus, many Twentieth-Century Christians ponder the “right or wrong” of such activity. Today’s young people do not accept the positions of those who preceded, but must examine every point to their own satisfaction. This is fine, except that it manifests somewhat of a “gnostic” attitude and a disrespect for the older saints.

Gambling is a recognized evolvement of society. It is truly big business. People participate in gambling from childhood throughout adulthood; from pitching pennies, flipping for cokes, Bridge, racing, and/or the casino. The Christian will examine the evidence and determine the rightness prior to engaging therein!

Gambling is Wrong!

Gambling is wrong because it is against the righteous principles of God (cf. 1 John 1:5ff). Gambling is the wagering of material goods for the purpose of multiplying them.

Gambling is covetousness, a work of the flesh (Galatians 5:19-21). It is idolatry; i.e., an inordinate desire for money. The desire for gain is often addictive. The gambler has no intention to work in order to obtain his goals (Ephesians 4:28), but seeks to gain through wagering.

Gambling violates the law of labor and exchange. God ordained that man earn his living by the sweat of his brow in earnest enterprise (Genesis 3:17-19; Ephesians 6:5-9). Paul commands, “. . . if any would not work, neither should he eat” (2 Thessalonians 3:10).

Why would civil law be opposed to gambling if there was nothing wrong with it? Civil law often approves wrong activity, but generally opposes gambling! Vice, prostitution, and family neglect go hand-in-hand with gambling! Jesus said, “. . . by their fruits ye shall know them” (Matthew 7:20).

Conclusion

Gamblers do not love God, have little concern for their fellow man, and disrespect the laws of God and man. No Christian will engage in this unholy activity!

Truth Magazine XIX: 47, p. 749
October 9, 1975

“The Unspeakable Gift!”

By James W. Adams

Paul said, “Thanks be unto God for his unspeakable gift” (2 Cor. 9:15). He made this remark in connection with fervent exhortations to the brethren at Corinth to be generous in their giving for the relief of the “poor from among the saints at Jerusalem.” A reminder of God’s “unspeakable gift” would provide strong incentive for such giving.

For a study of that which makes God’s gift “unspeakable,” there is no better source than the text often called “The golden text of the Bible”: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). The following facts make God’s gift “unspeakable:”

(1) The greatest Giver: GOD is the original and superlatively the greatest of all givers. Our text says, “God gave.” Here is the benefactor extraordinary of humankind. Paul said to the Athenian philosophers on Mars Hill, “For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring” (Acts 17:28). James said, “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (Jas. 1:17). Paul also said, “Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy . . .” (1 Tim. 6:17). All that we have, are, and every hope to be comes as a gracious gift from the storehouse of Jehovah. No giver is so great as He.

(2) The greatest motive: infinitely pure, Divine love. Our text says, “God so loved that he gave.” The scheme of human redemption embodying the greatest gift of the ages, the gift “unspeakable,” was (as Brother H. Leo Boles used to put it so beautifully) “born of the womb of God’s love for humanity.” Too, Brother Boles used to describe God’s working out of the scheme of redemption through the Patriarchal Age and the Mosiac Age as an expectant mother knitting the “swaddling clothes” or the “layette” for her developing, cherished offspring that lay beneath, yet so close, to her heart. No merit or worth in the creature laid upon God the compulsion or necessity to make his gift. It was the product of pure grace and love.

(3) The greatest number of objects: Our text says, “God so loved the world that he gave.” Every sinful son of Adam’s race, from the first to the last, was the object of God’s love and giving. There is no fact more clearly taught in the word of God than the truth that Christ died for all men. “For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead.” (2 Cor 5:14). “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief” (1 Tim. 1:15). “For this is good and acceptable in the sight of God our Savior; who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between man and God, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time” (1 Tim. 2:3-6). As evidence of the universality of God’s gift note that Jesus, when he sent out the apostles with the “word of reconciliation” (2 Cor. 5:19), told them to: “Go teach all nations;” “Go into all the world and preach the gospel to every creature;” “That repentance and remission of sins should be preached in his name among all nations” (Mt. 28:19; Mk. 16:15; Lk. 24:46, 47). Our text says `Whosoever believeth . . might have everlasting life.”

(4) The greatest blessings: Our text says, ” . . . . might have everlasting life.” Earthly gifts from friends and benefactors are as perishable as time. Even God’s physical blessings are ours only until the “grave is our home.” But God’s gift “unspeakable” conveys to us blessings that transcend the realms of time. The “life” of God’s gift is “life everlasting.” Not only does it have “the promise of the life that now is, but also of that which is to come.”

(5) The greatest gift: The gift in its very nature is superlative. It is the gift of “God’s only begotten Son”-He who was God, the Eternal Word. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made …. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John l:l-3, 14). “Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross” (Phil. 2:5-9). The nature of the gift is enhanced when we consider the fact that Christ died for “sinners” and for those who were his “enemies.” Jesus once said, “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). Jesus died, not simply for friends, but for enemies: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life” (Rom. 5:8-10).

It is small wonder then that Paul exclaimed: “Thanks be to God for his unspeakable gift.”

Truth Magazine XIX: 47, p. 747
October 9, 1975

Work in Haiti, West Indies

By Truman Smith

On June 18, 1975 Brother Bob Vezinat and I made a trip to Haiti. Though we went prepared to do some teaching, the main purpose of the trip was to look into the situation to see what had been done, if anything, toward spreading the gospel in the land. Being supported for the most part by the church in Cleveland, Texas, where Bob Vezinat preaches, and the church in Greens Bayou, Houston, where I preach, we spent several days there and it was an experience we shill never forget.

As you may know, Haiti is located on the eastern side of the island Hispaniola in the Greater Antilles or West Indies. The country of Haiti occupies about one-third of the Island, while the Dominican Republic holds the other two-thirds. It is very beautiful in Haiti. When Columbus discovered the island in 1492, the mountains, trees and climate reminded him so much of his home land, Spain, that he called it “Hispaniola.” It is characterized by great mountains, hills, beautiful trees and a very warm climate. In the winter the temperature stays somewhere in the 60’s, and in the summer it hovers around the 80’s and 90’s. Though Haiti is considered the poorest country in Central Atherica, and the poverty there is almost unbelievable, the scenery, favorable climate, along with help of travel agencies, are fast making Haiti a tourist attraction. The city of Port au Prince serves as the Capital of the country. Their native tongue is Creol French; yet you will find many Haitians speaking Spanish and some broken English. Religiously, it is predominately Catholic and Voodoo. We also found some Seventh-Day Adventists, Baptists, and two varieties of the Church of God denomination.

By the time we were checked in at our hotel in Port au Prince, Bob had gotten some practice using his Louisiana French and was able to communicate very well with them in their brand of “French.” After freshening up a bit, we decided to go to God in prayer. This we did, asking Him to be with us, open our eyes to the many opportunities about us, and to give us the courage and zeal we needed to take advantage of them. Walking outside the hotel just to look the area over, we met a young man by the name of Johnny Audate. Johnny was a very friendly man about 19 or 20 years of age. He had finished his schooling, he told us, and had studied English and Spanish. He had left Voodooism to become a member of the Baptist Church. He agreed to go out with us the next day and show us around. Although he had no job and was broke, Johnny offered his services free of charge. We asked him why he would not charge us, and he said: “It is `Christian work.'”

The next morning Johnny directed us to the American Embassy where we registered and got other needed information. He had thought there was a church of Christ meeting in Port au Prince, but we were unable to locate their building. After inquiring through several sources, we finally resigned ourselves to the idea that there was no church in Port au Prince. Johnny suggested that we might go out to Leogane, a small town of about 5;000 population located some 25 miles south of Port au Prince, and find a place to teach the truth. It takes about two hours to travel there by camionet (A camionet is a small pick-up, usually a Toyota, converted into a bus). We arrived in Leogane around 2:00 p.m. Soon we found a place where a crowd could meet, which we rented for the night, ran an ad in the local newspaper, and also had a large poster or sign printed which a Haitian carried around and showed all over town. Then we went out on the streets and personally invited people to come to the Bible study being offered that night. About 150 people were present that first night. We had brought along the Visualized Filmstrips (for cottage meetings) series by Jule Miller, arid Bob was able to translate this into French and explain it to the audience. It was evident by their interest and good attention that they were starved for the truth. They also very eagerly accepted tracts which we had brought with us translated into French. Since this had proven to be such an overwhelming success, we announced that we would plan. to return the next night and continue the series. The next night about 200 came, and they all seemed very receptive. More tracts were handed out. The next night was Saturday night, and though few carne due to this being a night for worldly pleasures, Bob continued the series.

Bob and I met in our room for a brief period of worship and broke bread on Sunday morning. That afternoon we were invited by a man from the States, who was staying at our hotel, to accompany him to a village about 50 miles northeast of Port au Prince near St. Mare. Since he spoke only a little French, he needed Bob to interpret for him. He and his business associates had established a school there last year and he wanted to see how they were progressing with the school. It was while on this journey, as we were passing through a village called Pont-Matheux, Bob saw a sign which read, “Eglese du Christe.” We stopped and finally found a young man by the name of Petit Frore Rolart. This young man was the preacher for the church of Christ in this village. The members of that congregation called him “the pastor.” We mentioned the possibility of our coming back to this place and conduct our studies with them, and the preacher suggested that he ride back to Port au Prince with us. He said he would need to ask the “head pastor” about our coming to work with them! He said this “head pastor” preaches for the church in Port au Prince. This was when we first learned that there was an “Eglese du Christe” in Port au Prince. We were eager to learn more about this brand of “Church of Christ” in Port au Prince. Thus, as we returned to Port au Prince Brother Rolart directed us to the building there. The preacher’s name in Port au Prince is a Brother Sylvester. The liberal brethren in the States had sent him to Alabama Christian College for a couple of years, and he was able to speak very good English. He somewhat reluctantly agreed it would be alright with him for us to go to Pont-Matheux for the study series. The Port au Prince church consists of about 345 members, and Brother Sylvester was anxious to show us their plant, which consisted of an auditorium on the ground floor, then a second story still under construction for a second auditorium. There were also several Bible class rooms; then we were led on around and through the building where more class rooms were. Brother Sylvester said this was their “college” (Art School). Then he showed us their “medical clinic,” “dental clinic” and “pharmacy” which were all built into the operation. He told us that all these things were being supported by some churches in the States; but we were never able to get him to name these supporting congregations. He told us that Haitians who were not members of the church were charged 2 gorde (404) for these medical services, but that members received such free of charge! He said that they were baptizing people this way! Brother Sylvester said he supports himself by working as a secret policeman for the Haitian Government. We noted that their sign said, “Eglese du Christe du Haiti.” Also, a large picture of Jean Claud Devalier hangs in the foyer of their building. As you may know, Devalier is the president (dictator) of Haiti. Needless to say, we decided not to conduct the film study at Pont-Matheux, for we did not wish to be a part of the liberal element and help them to promote their ultra-liberal cause!

It had been our original plan to remain in Haiti for two weeks, but with this development of finding such rank liberalism, we decided that it might be unwise to remain that long spending more money than necessary. Thus, on Monday we took Johnny with us to the Airlines office and made arrangements to depart from Haiti and go back home the following Thursday (June 26). We wanted to spend the remaining few days continuing to teach at Leogane. I suffered a kidney stone attack that night and had to stay at the hotel all day Tuesday, but Bob and Johnny traveled by rented car to Leogane that day and got out advertizing for the study series to continue. We found about 100 people gathered that night. As the lesson neared its conclusion several Haitians made it known that they desired to obey the gospel! But because there was no water nearby, and it was getting late in the night, they asked us if we could come back the next afternoon and take them to the Atlantic Ocean and baptize them. Thus, we took them out into the ocean, and a total of 13 were baptized into Christ for remission of their sins. Johnny was among that number.

We had worked with Johnny constantly while we were with him, and he agreed to try to preach to the people at Leogane after we left. We learned that same afternoon, when these people were baptized, that the Baptist Church in Leogane was abandoning their building to go to Africa, and that they would no longer be using it; thus there was the possibility these brethren might be able to secure this building for themselves. All those baptized were young men ranging in age from 15 to 35. Three or four of them were brick and rock masons, and they were already talking of plans to build a building. Wednesday night concluded the lesson series, and we said good-by to these precious souls.

Brethren, there is hope for this group to survive if someone is willing to go there and work with them. They need a building in which to meet. Perhaps if Johnny Audate could come to the States and be properly trained he could return to Haiti and accomplish untold good. We would not recommend a preacher with a family moving there, but if there is a preacher not married, and can speak French, who might consider moving, we would be most happy to talk with him about the work and possibilities. Any church wishing to know more about the work in Haiti may call on either Brother Bob Vezinat or myself and one of us will be happy to come and show color slides and explain about the cause of the Lord there. That is, Truman Smith, address above, phone 713-453-2502, or Bob Vezinat, 807 S. Fenner, Cleveland, Texas 77327, phone 713-592-5676.

Truth Magazine XIX: 47, pp. 745-746
October 9, 1975