Differences Among Brethren

By Johnny Stringer

Introduction

“Behold, how good and how pleas-ant it is for brethren to dwell together in unity” (Ps. 133:1). Unity is surely to be desired, but differences arise and interfere with unity among brethren. This article will discuss the various categories of differences and the scriptural ways of handling them.

Differences in Matters Pertaining

to Congregational Activity

We must agree to the point that we can worship and work together in the local church. Paul instructed the Corinthians that they were to have no divisions but be joined in the same mind and judgment (1 Cor. 1:10). He did not mean that they could have no disagreement about anything. Romans 14 shows that there is room for some differences within limitations. Paul was condemning the divisions among the Corinthians. He was requiring them to agree, therefore, to the point that they could avoid division, worshiping and working together in harmony. Similarly, the Philippians were required to strive together as one in furthering the gospel (Phil. 1:27).

Such agreement is possible when brethren look to the same authority to guide them (2 John 9; 2 Tim. 3:16-17; Col. 3:17). If it were not possible, God would not require it, for God does not demand anything beyond our abilities.

There are two kinds of differences involving congregational activity:

1. Differences that arise because some will not be guided by the Scriptures. Some, for example, may insist that the congregation engage in an unscriptural practice. In that case, we must not yield to the advocates of error in order to have peace and unity. Truth must not be sacrificed or compromised (Prov. 23:23; Jude 3; John 8:32).

2. Differences in matters of personal judgment. In carrying out scriptural mandates, congregations must make decisions regarding specific details that the Scriptures have not spelled out. For example, in carrying out the command to assemble, decisions must be made as to the times the congregation will meet. Such decisions are matters of judgment. In making such judgments, meekness and the de-sire for peace must prevail (Eph. 4:1-3; Gal. 5:22-23; Heb. 12:14; Jas. 3:17). If it does, brethren will be willing to yield to the judgment of others rather than press their own judgment to the point of causing strife.

Differences in Private,

Personal Matters

There are four kinds of differences in this category:

1. Differences of opinion about matters not vital to salvation. For ex-ample, some brethren have wasted their time arguing over what Paul’s thorn in the flesh was. Such questions are of no consequence and should not be a source of strife. Brethren should heed 2 Timothy 2:23.

2. Differences in matters of judgment regarding one’s personal service to the Lord. As they planned a second journey, Paul and Barnabas had a disagreement over whether they should take John Mark. This was a matter on which God had not revealed the truth; it was a matter of personal judgment. The disagreement resulted in each preacher acting in accordance with his own judgment. They separated, Paul taking Silas and Barnabas taking Mark. This was not a disagreement that affected whether they could worship in the same congregation. We have already seen that in judgments regarding congregational matters, there must be compromise, for without it, peace in the congregation cannot be preserved. In private matters, how-ever, each one may practice what he believes to be best without disturbing congregational unity. For example, one couple may think it best to home school their children and may try to persuade another couple to do so. The other couple may judge such not to be best. These couples may strongly disagree, and each couple may act in accordance with its judgment; but each couple continues to love the other couple and worship and work with them in the congregation.

3. Disagreements with brethren because they are teaching or practicing things that are clearly sinful. The congregation must not tolerate sinful conduct or teaching among its members (Eph. 5:11; 1 Cor. 5; Tit. 2:10; 2 Thess. 3:6-15). Romans 14 does not deal with things that are clearly sinful. If it did, it would contradict the above passages.

4. Disagreements with brethren regarding practices that are questionable. The practices discussed in Romans 14 were not condemned; yet some could not engage in them with a clear con-science. There are things some Christians today cannot do in good conscience; yet, there is no clear-cut condemnation of those practices in the Scriptures.

Some, for example cannot in good conscience observe Christmas, even in a non-religious way; some cannot in good conscience serve as policemen; some cannot in good conscience play cards even when no gambling is involved. Most brethren who cannot do these things, however, do not consider the scriptural teaching to be so cut-and-dried that they can bind their conclusions on others. We must recognize a distinction between cases of clear-cut sin and cases that are not so cut-and-dried. Certain scriptural principles may be clear as a bell, but devoted Christians may reach different conclusions regarding the application of these principles in all the varied circumstances of life. We must make allowances for differences in such matters.

Here is where Romans 14 must be applied. When practices are involved that are not clear-cut cases of sin, let each individual act according to his conscience, not condemning those who differ. Otherwise, the church will be endlessly splintered. If brethren get to the point that no brother can ever worship or have fellowship with anyone who can engage in a practice in which he cannot engage, enormous problems will ensue. We simply must recognize, whether we like it or not, that there are practices in the questionable category.

A question arises at this point. We have said that when the Scriptures clearly condemn a practice, we must not tolerate it, but when the matter is not so clear-cut, we must allow for differences. The question: Who decides whether a matter is clear cut or not? Is someone going to provide a list for us? No list is needed. Discipline is exercised on the congregational level. When a situation arises within a congregation, the brethren in that congregation must decide whether it is a matter of unquestionable sin that cannot be tolerated or whether it is not. It is the business of the congregation to deal with such situations to the best of its ability in the light of scriptural teaching.

What about the divorce and remarriage question? There has been much discussion lately as to whether the principles of Romans 14 should be applied when those who have unscripturally divorced and remarried seek acceptance in a congregation. I believe that as brethren in any congregation make this decision, they should consider the clarity of New Testament teaching. Matthew 19:9 and Romans 7:1-3 clearly teach that if one did not put away his first mate for the cause of fornication, his second marriage is adulterous. There is another point that cries out for consideration: In view of the seriousness and magnitude of the problem of divorce and remarriage in our society, it is vital that God’s people take a firm stand against unscriptural divorces. But how can a congregation exert a strong influence for truth on this matter if there are people in the congregation who are clearly living in adulterous marriages?

It should be pointed out, however, that the question of whether the first mate was put away for fornication is not always cut-and-dried. Some-times, when there is some doubt regarding that question, we must al-low an individual to act according to his conscience; we must leave the matter between him and God.

The fact is that if the truth about divorce is firmly preached in a congregation, it is unlikely that it will be necessary for that congregation to decide whether or not to accept those who are in adulterous marriages. Usually, when the truth is preached strongly and forthrightly, those in adulterous marriages will either repent or leave because they find the preaching intolerable.

Conclusion

I do not claim to have all the answers to all the questions that arise regarding fellowship and Romans 14. I only hope that this contribution to the discussion will be helpful.

Guardian of Truth XL: 7 p. 6-7
April 4, 1996

Finally! !

By Ed Brouillette

Note: The following article appeared in the San Jose Mercury News, World Section, page 29-A, Sunday, November 12, 1995.

“Jehovah’s Witnesses Revise End-time Date

London  Armageddon has been delayed and the end of the world is no longer nigh, say Jehovah’s Witnesses.

Charles Russell, founder of the movement that now boasts 5 million members, first forecast the world would end in 1914.

Two more “false alarms” occurred in 1925 and 1975 and now the movement has decided not to give any more exact forecasts on Judgment Day, when it believes only its followers will be saved.

Senior church figures, cited in its official Watchtower Magazine, called for an end to Armageddon speculation.

“We do not need to know the exact timing of events,” they said. “Rather, our focus must be on being watchful, cultivating strong faith and keeping busy in Jehovah’s service.”

Some of us have been trying to teach Jehovah’s Witnesses the truth for a long time. In discussion with them I have used their book (which they have seen fit to no longer print) Millions Now Living Will Never Die to prove their founders and foundations to be false. Their excuse has been, “Men make mistakes.” This would be acceptable if their founders had not claimed inspiration.

In Studies in the Scriptures, Series VII, the Finished Mystery, International Bible Student’s Association, Brooklyn, 1918, the claim is made, ”  the following from the pen of Pastor Russell is further proof that he was sent of God in this generation” (3).

In making comments upon Revelation 10:7 concerning the “voice of the seventh angel,” the following is claimed, “Pastor Russell was the seventh angel” (169).

Then, on page 377, we read, “When the full import of the Word was discerned, Pastor Russell took a firm stand. The spirit, power, influence of God entered into him, never to leave.”

We read in Deuteronomy 18:21-22:

But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that (is) the thing which the Lord hath not spoken, (but) the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

Other quotations from the works of Russell, Rutherford, and other prognosticators among Jehovah’s Witnesses could be quoted to show that their entire system is false but these should suffice for the honest seeker of truth. From the claims made and from the Scripture reference we can conclude one of two things: (1) Pastor Russell was a false prophet and was not sent from God, neither was he the seventh angel of Revelation. His prophecies were false because they did not come to pass and The Watch-tower being built upon such foundation is a false institution and should be exposed, (2) If Pastor Russell was indeed prompted by God to make the predictions then God led him into falsehood, or God was directing Russell to made predictions about which he, himself, was ignorant. I cannot accept the second conclusion for it is blasphemous.

I am told by Scriptures that God is omniscient and that God will not lie. I prefer to reject Pastor Russell and his system and plead with all who have been entrapped by his falsehoods to leave this false religion. Just saying, “We are men and men make mistakes,” is not enough. The claim of inspiration was made and the leaders of the Watchtower Bible and Tract Society need to acknowledge that all along their system has been based on falsehoods and manufactured “time tables.”

Guardian of Truth XL: No. 17, p. 11
September 5, 1996

Express Your Faith

By Tim Stevens

How do I as a Christian, “express my faith” in God? In other words, how do I show those around me my belief and trust in him? This question may be considered broad in nature, because it is a question that can be given several correct answers. The Bible has so much to say on the subject of faith.

One way that a Christian “expresses his faith” is through complete obedience to God’s word. That is the requirement in our becoming a Christian in the first place  full and complete obedience to God’s plan of salvation through hearing the word of God, believing that Jesus died for our sins, confessing the name of Jesus, repenting of a sinful life and being baptized into Christ in order that those sins be removed, and that we can then come into the greatest relationship ever experienced  as a child of the heavenly Father in his kingdom, the church of Christ, his dear Son. This is “expressing your faith!”

Also, the Christian who continues to be obedient to God’s word, will “express his faith” by properly conducting his life in this world. For example, he will watch what he says, what he does, what he wears, and where he goes, knowing and realizing the importance of their influence upon the lives of others. Jesus said in his Sermon on the Mount, “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled under foot by men. You are the light of the world A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lamp stand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matt. 5:13-16). The Lord is saying that true believers are those who are “salt and light” in the world. Just as salt preserves from corruption, disciples of Christ are to do what they can in preserving the world from corruption. And, just as light directs and guides man-kind in the darkness of night, followers of the true Light (Christ) must shine with reflected light in a world darkened with sin and rebellion toward God. If we give forth light it will honor God.

Christians can make a difference and an impact up on those in the world by the way in which they truly “express their faith” or “act” in this world. Most of us have heard the following statement and would agree, “I had rather see a sermon than hear one any day!” The inspired writer wrote to the Christians in Rome, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Rom. 12:1, 2).

Many in the religious world, including some Christians, may be misinterpreting the earlier passage regarding the person who is to let his light shine in order that others may see his good works. It appears that some have the idea or understanding that they must put on some sort of display or do something outwardly (materially speaking) in order that others get the impression that they are religious and devoted to Christ. Such action can come across boastful and possibly hypocritically.

For example, for years we have observed people in the world wearing jewelry (necklaces and earrings) with the “crucifix” on them. A “crucifix” is a cross bearing the likeness or representation of Christ crucified. What is the reason for such outward display? Many wear such ornaments/emblems/symbols for a number of reasons: (1) It’s the stylish thing to do, (2) To give off the appearance of being religious, (3) An attempt (a sincere one to some) to show others that they believe in Christ and him crucified, (4) To show one’s faith  better known today as, “ex-pressing your faith.”

Jesus reacted sternly toward the scribes and the Pharisees for their pompous behavior in Matthew 23  “But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments” (v. 5). He could see their boastful and hypocritical ways. But they could have responded to Jesus, as so many do today, “We’re just expressing our faith!”

“Expressing one’s faith” has become a very popular phrase in today’s religious world. In one of the religious catalogs received recently, there were a number of products advertised for “expressing your faith!” For example, there were silk ties available featuring attractive, eye catching patterns with various themes: “I Am Not Ashamed”  “It Is Finished”  “This World Is Not My Home”  “Fruit Of The Spirit”  “Watch and Pray”  “Whole In One.” This particular advertisement went on to say, this unique neckwear gives you an original way to adverTlES your faith.” Also stated on the same page was, “PrioriTIES your faith! Each of these finely crafted 100% silk ties offers you an elegant way to make more than just a fashion statement.”

Also available from the same catalog was “Christian Expression wear” which lets you “express your statement of faith” on an exciting collection of top-of-the-line T-Shirts, sweatshirts, and ball caps. These too, as stated in the catalog, are “an eye-catching way to bear witness of the Light.” For example: “Gone to See Dad” T-Shirt. (“Gone to see Dad. We’re fixin’ a place for you. Be back soon to pick you up. Jesus”)  “Lord’s Gym” T-shirt (“Lord’s Gym. Bench press this! His pain you gain.”)  Sweatshirts for Grandparents (“I’m a faith walkin’, God fearin’, Grandchild lovin’ Grandma for Christ”).

There’s no doubt in the fact that these expressions are eye-catching, clever and thought provoking! So are some of the T-shirt messages given off from beer companies. But, are these items of outward display really appropriate and necessary in one’s “expressions of his faith”? It would be very easy to answer “Yes!” to that question in an effort to justify such items, especially when compared to the T-shirts and ball caps advertising beer and cigarettes and those which are vulgar with profanity inscribed all over them. But, is this the way that a person is to express his or her faith? Is this the way that a Christian expresses his love and faith in Jesus Christ? When we read of all the faithful men and women of the Bible, can we actually picture them (Noah, Abraham, Moses, Paul, etc.) “expressing their faith” in the same manner in which so many people do in the world today? It would not have been necessary for the apostle Peter, or one of the other apostles, to wear one of the T-shirts available from the catalog. The front of the T-shirt reads: “Offshore Shops.” The back side reads: “Supplying Fishers of Men. Simon Peter’s Offshore Shops. You catch’em, He’ll clean’em!” The apostle Peter wrote near the end of his life regarding fruitful growth in the faith, … add to your faith virtue, to virtue knowledge, to knowledge self-control, to self- control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. For he who lacks these things is shortsighted, even to blindness, and has for-gotten that he was purged from his old sins. Therefore,brethren, be even more diligent to make your calling and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ (2 Pet. 1:5-11).

Can a person express his or her faith without such out-ward display and demonstration as already mentioned in this article? Of course they can! Faithful men and women of the Bible did and they did it from within. “Expressing your faith” begins from the heart! David told Solomon, “As for you, my son Solomon, know the God of your father, and serve Him with a loyal heart and with a willing mind; for the Lord searches all hearts and understands all the intent of the thoughts. If you seek Him, He will be found by you; but if you forsake Him, He will cast you off forever” (1 Chron. 28:9).

Jesus walked humbly on this earth and there was nothing “showy” in his appearance. The apostles followed and were just as common as could be. As for the early Christians  same way! Should we be any different? I believe not!

Guardian of Truth XL: No. 16, p. 20-21
August 15, 1996

Returning Home

By Joanne Beckley

(The following article was researched and written in 1991 when my husband and I returned from living 16 years in South Africa. We would like to encourage everyone, but especially all elders and those responsible in seeding and bringing back men and their families from foreign lands to read these words. There are no exaggerations contained within this writing Please, we are losing too many preachers back into the world from discouragement and burnout for us to treat this subject lightly.)

“Excuse me sir, where do you keep your baking soda? And sir, which of all these choices of coffee should I choose?” My mailbox is always so full! How does anyone ever read it all? Am I automatically supposed to know banking/ telephoning/standing-in-line procedures? I feel angry. I feel helpless. Enough is enough! My husband has gone silent and morose, and my teens . . . Why can’t we rejoice in being “back home”? Moving back to our native country should have been a lark. In America we don’t have to iron the bed sheets and towels or wrestle with lilliputian washing machines, and everyone here speaks English!

What I’ve just attempted to describe is sometimes indescribable  these feelings that are caused by the confusion and emotional pain we experience as “returnees.” We came to learn we are were not the only ones who have had this pain, but like ourselves, no one else around us knew how to help us face and deal with “reverse culture shock.”

Since then, I’ve been talking . . . and reading . . . and talking There is something we can do for our fellow returnees and their support groups. We can reduce everyone’s stress to manageable portions by providing information about this kind of change so as to prepare for “that” day. It will give all of us understanding and useful guidelines when yet another preacher and his family attempt reentry to the States. Don’t allow others to return without support and virtually ignorant of their needs.

The following observations and suggestions should be read by any family now in a foreign country. Each congregation involved with overseas work needs to consider the following and be aware of this additional responsibility to-ward their workers. The congregation who invites one of these men to work with them when they do return to the States should also be aware of the familys need to be held, often literally, with both ears available for the next two years. Truly, it will be had for Christians who have worked in foreign lands, spending years keeping personal problems under lock and key, to now learn to open the cupboard now locked with pride. We know, weve been there.

To the Family Returning

When you and your family left the United States you had to relinquish close relationships with your families, your friends, and your sisters and brothers in Christ. You gave up cultural supports that made life comfortable and secure. By leaving you separated, gave up and lost much. This action of leaving has important consequences when one day you return to America. Your long range goals for leaving America will affect your return, and not always happily.

Your family was probably quite young when you left to go overseas. You didn’t find leaving the USA. a particularly difficult hurdle for you were still in the process of setting down roots and open to new adventures. Your new roots grew and developed tenaciously in your adopted foreign soil. You developed certain mannerisms and thought processes. (And these will be recognized by your brethren when you return.) At first, because you had to leave loved ones, you may have tended to limit your love in many ways by making short-term relationships. Yet as the years flew by, you began to trust and to share yourselves again with new dear ones, the native Christians.

Because dad, the evangelist, was often away from home, mom felt the brunt of the new culture and the greater child rearing burden. Strain between husband and wife often developed when the stress of transition was not communicated. The wife may have had a servant to bear the housekeeping/child rearing load and yet she suffered in her adjusting to having another woman/man in the house. There were new languages, new neighborhoods, new friends, new schools, and new laws that all had to be learned and made. And ah, the amusing stories you were able to share in writing to those back home. Or, you may have found it was impossible to settle in overseas and this has bred feelings of defeat and pessimism. Truly, I have discovered, the attitudes you develop overseas will be the tools you will have to work with upon your return.

While overseas, you developed and accumulated special abilities and skills which helped you to adapt to your new situations successfully. You learned to use the available transportation, you became increasingly proficient in working with different peoples, and you developed a wider understanding of the world and her needs. Life gradually became easier with all of this under your belts and it con-tributes to your feelings of being distinctive.

But when you return, despite your determination not to succumb to being special because you were always treated special, there will be a feeling of being let down. Seemingly none of your accomplishments, learned through tears, will be appreciated or be recognized as useful. You have a language you cannot share, empathy for others that no one understands. In your conversations, you cannot truly share what made you, how you lived, whom you met, what you had done and what you are now. Many Christians will ask sincere questions but they will begin to fidget and their eyes will begin to glaze over. Truly. You may grow silent and feel so very alone.

Returning to the States

When we return, we leave a significant part of ourselves behind. We have to say goodbye to cherished friendships that were developed from intense mutual needs. Goodbyes are hard. Yet, to this day I still suffer from those who could not face telling us goodbye. It left us feeling incomplete and it made our new beginnings that much harder. Most of us who have returned manage to adjust on the surface, but gradually we have had to face our feelings of uncertainty, alienation, pride, anger, guilt and disappointment. (These feelings are similar for those “merely” moving to a new city, here in the States  only much more serious.) I would even catch myself saying in amazement over some labor-saving device, “Aw, you Americans are wonderful!” Laughter and tears seemed to go hand in hand.

We want to be “Americans” again; we want to fit. Yet our values are now different. What was unacceptable in our adopted country is now acceptable all around us. In our adopted country we could not participate in helping our extended family. Now we can . . . Issues that grip the United States lose their urgency. Religious issues were often not applicable to the foreign country’s situation. We had lost contact with the necessary anchoring points of daily life in the United States.

There are clues to help recognize reentry shock. There are symptoms that can help us view our progress or lack of progress as we gingerly and blindly step out on the road of assimilation. Accept these clues as reality. At first there is euphoria. About six months later feelings of discomfort, restlessness and vague dissatisfaction with life develop. It is hard to pinpoint the source of these feelings. Why now do these feelings surface? In about a year you may become totally dissatisfied with your preaching method, your effectiveness and feel you are on a treadmill of no growth. There will be fear and anger; Christians can adjust, so why aren’t you? Doubts of faith can become long-lasting and heart-breaking if they go unrecognized.

Personal Observations

My husband and I have experienced the following problems, not immediately recognized, and found them to be common for others. May they help you.

1. Pride was a heavy companion during our period of adjustment. From feeling fairly confident and competent overseas, we experienced real or imagined judgment from fellow mature preachers and Christian. We began to feel that we just “weren’t in the flow” and resented the renewed exposure to “politicking” among brethren. We didn’t want to fit into the molds of traditional requirements we were expected to fit. We missed being special in the eyes of others. We also found it very difficult to say, “I need help.” Preachers and their wives don’t like to be seen as weak. Or it seemed like we were bothering others with a “hangnail” of a problem. After all, we are Americans, so why are we feeling paralyzed? Bending and adapting  accepting  proved to be very difficult until we acknowledged that our problems were based on pride and selfishness. “Let love be without hypocrisy . . . be devoted to one another in brotherly love; give preference to one another in honor .. . contributing to the needs of the saints . . . be of the same mind toward one another; do not be haughty in mind . . . Do not be wise in your own estimation” (Rom. 12:10-16).

2. Anger expressed toward ourselves, toward each other for making life difficult, and toward “the system” all contributed to feelings of anxiety, depression, self preoccupation, or insomnia. This sense of powerlessness and insecurity where everything seemed to be on top of us brought feelings of fumbling in the dark. Laughter was for-gotten and burdens seemed unfair to bear. “Like a city that is broken into and without walls is a man who has no control over his spirit” (Prov. 25:28).

3. Guilt dogged our footsteps. We were very hard on ourselves for breaking down. We felt guilty for being given so many gifts and becoming in a very short time seemingly just as affluent as others and never as we had been over-seas. We felt guilty that we had left our brethren “in the lurch” overseas. Of course we understood that our thinking was unbalanced but gradually these three problems led us down the path toward depression and contrived alienation from the very ones who now realized we had problems and wanted to help. In view of this, I also do my best to maintain always a blameless conscience both before God and before men (Acts.24:16).

Only by repenting on our knees (clean the inside of the cup, Matt. 23 :25) and with the help of others could learn to understand and forgive ourselves  to spite of our feelings  which gradually reduced and are now viewed with fond amazement! We learned to accept that our adapting would be on-going and we can control and over-come through God’s help. We learned that reentry can be as intense as experiencing the death of a loved one with similar stages of grief to challenge us as a part of change.

As we began facing our-selves, we also listed our strengths. By living overseas we now have a deeper under-standing of human nature, developed through working with a variety of cultures. We are richly blessed by knowing and loving many, many brothers and sisters in many countries. We have a wider knowledge of the need to spread the gospel and we’ve developed various teaching methods in doing so. Above all, we have personal satisfaction in playing a small part toward reaching and teaching lost souls through shared sacrifice, our offering to God (2 Sam. 24:24).

Obviously, each one of you will differ in his reentry process, both in duration and degree of difficulty. We each bring to the process our own fears and expectations. And therein lies the rub; our expectations never match reality. We arrive determined to mix a new palette of colors and we want everyone to rejoice in an amazing picture, our very own creation. How subtle Christ’s command to serve again seeps into even this problem and demands that we turn about and serve. The Apostle Paul stated it well, “I made myself servant unto all, that I might gain the more” (1 Cor. 9:19). If we would only realize we are now a potpourri of the world and not make an issue of it. Americans will not fight us! In fact none of our “foreign” habits would bother any-body if we would just stop reminding people of them. So we must learn to live quietly and realize that judgment by others may be wholly imagined by us. Coming back can truly be another adventure, educational, amusing, confusing, rewarding, “knee scraping” and just plain fun. But remember, it may take weeks, months, or even years to complete the transitional process as we integrate new and old experiences while we serve God and others.

Suggestions and Recommendations

1. Provide three crucial needs: (a) A place to go and a means of support, (b) a strong person (not your spouse) who will constantly reassure you that you are able to resume life as a whole and adequate person, and (c) seek out Christians who will be neither patronizing nor protective.

2. Recognize and grieve over losses involved in moving to a new situation. Seek out information in advance to help you as you begin new routines.

3. Say goodbye so that you can enter as whole-heartedly as possible into your new beginnings. Welcome this as a gift from your loved ones, honor their love and do not cheat them or yourself.

4. Integrate the past with the present. Reflect on the positive. Be patient with yourself.

5. Realize and accept that overseas life will leave a permanent mark on you. Become reserved, soft-spoken, a listener. Let others learn to value the new you. Accept that there is an emotional cost of adjustment. (And be assured, these periods of loneliness and discomfort will alternate with periods of effective coping.)

6. Seek out other Christians who have previously experienced reverse culture shock. Destroy pride. We cannot afford to lose you!

7. Seek contentment. Seek solutions in God’s word, in prayer and in your brother’s help. Learn to truly serve. We go on in

8. Focus on daily tasks (hourly, if necessary) until you begin to cope again. Talk to each other and make sure each knows and recognizes what you are both going through.

9. Return to a learning environment, studying with other preachers, etc. You not only provide yourself with common ground but it will provide you with a chance to admit neediness. As a student you can assist yourself in your battle with pride.

A Special Note to Parents of Returning Teens

Living in another country gives tremendous potential for our young people. To maintain the positive, we need to give them a chance to be prepared for their own return to the United States.

Try to gather information on USA educational requirements and assist your children in their transition. Talk together about yours and their expectations of America. If possible, seek pen-pals among American churches, prefer-ably where you will be locating or where your teen will begin his higher education away from you. They will need to know U.S. dress styles, hair length, and how to use a telephone. They need to understand U. S. currency, how to balance a checkbook, and the dangers of plastic money. They need usable vocational training  “all” American teens have jobs.

The skills you can provide will help them over the rough period of feeling like a cultural misfit. Reverse culture shock is shared by all the family. Because their world changes faster than anyone else’s world and peer acceptance is crucial, teenagers are very susceptible to reentry stress. Becoming depressed, they will withdraw, some trying alcohol, drugs and sex as a means of seeking acceptance. They are not adults yet. Help them.

Beware of America’s spread of influence in the community you join. The school system is based on humanism and its satellites of extra-curricular activities can hurt your family life. Research has revealed that children returning from overseas experience an extended adolescence as compared to those raised in the united States  even up to the age of 28! There is seemingly a lack of full acceptance of all life’s requirements. Recognize theirs and your frustration.

Above all, reentry will be a time for tremendous spiritual challenges. Your teens will be faced with hypocrisy, unconcern and manipulation among their American Christian friends  and their friends’ parents. Help them not to be disheartened. Help them to learn to recognize the world around them as America shouts, “Do, taste, enjoy, read, feel  and do it quickly!”

Your teens will resent and refuse to face freedom restrictions (isn’t this the “home of the free”?). Help them to develop an inner security and spiritual wisdom that will carry them through. Communicate while they are young so they will hear you better when they are older. Be supportive when they are young so that they will recognize your sup-port when the time comes to face many problems and grow stronger from their experiences.

How Can Churches Help?

1. Make a plan. A commitment to send a man overseas inherently contains the need to include plans in helping him to return. Plan monetarily and plan a support system. This support must be a continuous process of care, prayer and inquiry on their behalf. Let us not create any more casual-ties (quit preaching, adultery, yo-yo’s of continuous dissatisfaction) but rather keep them whole, able to continue their work in spreading the gospel.

2. Exercise patience and caring love. Your family is re-turning with grief. Encourage them to trust again. Validate them in their struggles. You will indeed be doubly rewarded with their richer experience and love.

3. Be aware. Realize that their reentry holds adjustment problems whether they were gone two years or twenty. Watch for the corresponding “low” after his “high” of the first six months with you. Help him to continue to seek hungry souls.

4. Return your man and his family for a six-week visit/ preaching trip back to the foreign work within two-three years of their return. This will help them to complete their adjustment. If possible, plan for one of your elders to ac-company them. New relationships are forged and mutual appreciation develops. The fear and intense grief of never seeing their loved ones will be relieved. We just recently returned from a seven-week trip back to South Africa. It was filled with teaching/preaching/sharing. Yes, one day may bring about the possibility of returning, but the pressure of grief is gone now. Why? There is hope now!

5. Remove unnecessary pressure. Recognize the pressures that are placed on a returning family. Don’t demand verbally or with body language that they give up his or her strange and unpredictable behavior and expect them to be the comfortably predictable people you may have once known. New relationships are built on the NOW from both sides.

6. Reassure, reassure, reassure your man of a job well done, then and now. And don’t forget his wife and children. Value the valuable.

(Various Christians have shared with us their own experience with reverse culture shock and I have used several outside sources from the military and denominational writings which included some useful suggestions while we were needy.)

Guardian of Truth XL: 7 p. 12-15
April 4, 1996