Truth Magazine

By Larry Ray Hafley

(1) If, as prominent Protestant preachers proclaim, salvation is “solely by grace,” why are not all men saved, since “the grace of God that bringeth salvation hath appeared to all men” (Titus 2:11)?

(2) When “Oneness” Pentecostals read, “I and my Father are one” (Jn. 10:30), they erroneously conclude that Jesus and the Father are one person. The Bible says that Paul and Apollos were “one” (1 Cor. 3:8). Were they one person? A husband and wife are “one” (Eph. 5:31). Are they one per-son? In Genesis 11:6, a multitude of people were “one.” Were they one per-son? Jesus prayed that all believers “may be one” (Jn. 17:21). Was he praying that all disciples might be one person?

Observe that Jesus prayed that believers “may be one, even as we are one” (Jn. 17:22). “As” is an ad-verb of manner. Disciples are to “be one” just like Jesus and the Father are one. If Jesus and the Father are one person, then Jesus was praying that his disciples would all be one person. But even Pentecostals admit that Jesus was not praying for his disciples to be “one person.” Thus, the Father and the Son are not one person, for Jesus prayed that his disciples would be “one” in the same sense that he and the Father “are one.”

(3) Most “tongue speaking” Pentecostals believe that baptism is immersion and that it is essential to salvation. This is especially true among the “Oneness” “Jesus Only” Pentecostals. For this reason, the following thoughts have been helpful in Bible studies with them.

(A) When we read that water baptism “in the name of Jesus Christ” is “for the remission of sins” in Acts 2:38, we learn its purpose and place in the plan of salvation. Hence, whenever we read of baptism later on in the New Testament, we know what it was “for.” For example, we read of water baptism in Jesus’ name in Acts 10:48 and 19:5. Though the purpose is not stated in those passages, we know from Acts 2:38 that it was “for the remission of sins.”

(B) Likewise, we learn from Acts 8:36-38 that baptism involves coming “unto . . . water,” going “down into water,” and coming “up out of the water.” In other places, it is simply stated that people were “baptized” (Acts 2:41; 10:48; 16:15, 33). How-ever, with the very word itself, and the actions described in Acts 8, we know, whenever we see that people were baptized, that they came “unto,” went “down into,” and came “up out of ” water.

(C) After walking a Pentecostal through the above reasoning and helping him to see the point, he generally will agree. Then, take the very same tact and apply it to a study of “tongues.” In Acts 2:4-11, we learn that when men spoke in tongues “as the Spirit gave them utterance,” they spoke languages; they spoke in the “tongue” or “language” of their audience. The hearers “heard them speak in his own language,” “in our own tongue, wherein we were born,” “we do hear them speak in our tongues,” or languages. So, to “speak in tongues” “as the Spirit” gives “utterance,” one speaks a human tongue or language. Later, we read that men spoke “with tongues” (Acts 10:46; 19:6; 1 Cor. 12-14). Though it is not specified in some texts, we know from Acts 2 that they spoke in the tongues or languages of men.

Carefully review the arguments made on the action and purpose of baptism outlined above. Then show that the same reasoning reveals that Spirit given “tongues” are not some emotional, ecstatic babbling, but are actual languages.

(4) We are being warned, even by some of our own brethren, that we should preach “more about the Christ” and “less about the church,” or, as some have said, “more about Jesus, and less about ourselves.” Assuredly, we should “preach not ourselves, but Christ Jesus the Lord” (2 Cor. 4:5), but this is not what our critics mean. They say that to preach about “the church” is to be guilty of preaching “ourselves.” Brethren, it is not so!

Salvation by God’s “own purpose and grace . . . was given us in Christ Jesus before the world began” (2 Tim. 1:9; 1 Pet. 1:20). “Yes, that is what we should preach. We should not preach so much on the church. We should preach God’s eternal plan to save man by grace in Jesus! We are guilty of a misplaced emphasis. We have majored on the church and have minored in the Christ.” Note, though, that the church makes known God’s wisdom “according to the eternal purpose which he purposed in Christ Jesus” (Eph. 3:10, 11). “Unto him be glory in the church by Christ Jesus throughout all ages” (Eph. 3:21). You cannot separate Christ from the church. To do so is to preach an incomplete Christ, for the church is “the fulness of him” (Eph. 1:23).

God’s wisdom and glory are demonstrated by the very existence of the church. To speak against the church is to speak against that which exhibits “the manifold wisdom” and glory of God Almighty. Christ and his salvation system of grace were given before the world began. That system reaches its brilliant, multi-sided splendor and glory in the finished product, the church. The church is the “completeness” of what God planned and purposed. To leave it out is to ignore the wisdom and glory of God and the fulness of what the Savior accomplished in his selfless, sacrificial suffering.

Christ built something (Matt. 16:18); he “purchased” something (Acts 20:28); he is “the head of’ some-thing (Eph. 1:22); he reconciles the saved in something (Eph. 2:16); he is “the Savior” of something (Eph. 5:23); he sanctifies something (Eph. 5:26); he cleanses something (Eph. 5:26). What is that something? Whatever it is, may we preach it? May we tell men what it is?

Men are “baptized into Christ” (Rom. 6:3; Gal. 3:27). Men are “baptized into one body,” the church (1 Cor. 12:13). Men are reconciled unto God in Christ (2 Cor. 5:19). Men are reconciled “unto God in one body,” the church (Eph. 2:16). Lest one be “guilty” of preaching “the church too much” and “Christ too little,” should he preach that men are “baptized into Jesus Christ” but neglect to preach that they are “baptized into” his body, the church?

If so, ignorance will abound about the church and its place in the plan of God. When that happens, should we then “tilt toward” preaching more about the church and less about the Christ? We need to know so we can keep the proper balance!

(5) “Can we understand the Bible alike?” Some say, “No, absolutely not!” Do they expect all of us to understand their conclusion alike?

Guardian of Truth XXXVIII: 18, p. 12-13
September 15, 1994

By Shane Scott

In the summer of 1993 brother Holmes and I discussed the contents of an article he wrote that had to do with what a person had to know for his baptism to be valid. This was because I was seriously considering publicly responding to the article. In the course of that discussion our concepts of the biblical teaching regarding the universal church and local churches arose. Brother Holmes explained to me on the phone that he did not believe the universal church was composed of local churches. Since the main bone of contention between us was the issue of baptism, and since we satisfied each other that we agreed on it, I decided not to publicly respond to him.

Some time later I wrote an article about an erroneous view that blurs biblical teaching regarding the universal church and local churches. It appeared in Sentry Magazine. To illustrate that view, I quoted the following statement from brother Holmes’ article:

There is only one church and that is the church you can read about in the Bible that honors his (Christ’s) name, is organized according to his dictates, works and worships according to the pattern he has given. No church but the church of Christ can truthfully make that claim.

That statement blurs the distinction between the universal church and lo-cal churches by combining the fact that there is one universal church with the work, worship and organization of local churches. I contend that since a denomination is a hybrid of the universal church and local churches, any presentation which blurs this divinely ordained distinction results in a denominational concept of the church. Thus, in my article in Sentry, I charged that the statement presented a denominational concept of the church.

I stand by this charge. I have never said that brother Holmes believes the universal church is composed of local churches. I have said that he blurs the two concepts. His own article, plus his private correspondence to me, is ample proof of this.

Brother Holmes is pursuing this matter because he feels I was dishonest in my dealings with him. After our initial conversation I left him with the impression that we agreed about everything in his article. I am sorry for my ambiguity. We do agree on what a person must know to be baptized, but I do not believe it is acceptable to blur and merge the biblical teaching of the universal church with the teaching about local churches. In a society pervaded with denominationalism, we should be especially precise in the way we speak of the “church of Christ.”

Guardian of Truth XXXVIII: 18, p. 9
September 15, 1994

By Dick Lambert

It was May of 1940. The dreaded German Panzar Division had swept across Europe and had the British Army pinned down at Dunkirk. The British and French generals thought that the narrow twisting roads and paths through the Ardennes forest were too small to allow the mass movement of the large German tanks and machinery. However German general Heinz Guderian managed to maneuver the large tank force through the Ardennes and was ready to strike. The German planes were bombing and strafing and with the huge tank force in place, the British and French armies would be lucky to last a day.

God Works in the Affairs of Men

The British commander was able to get a communiqué back to Britain that consisted of just three words, “but if not”! Those three words sparked a surge of courage, determination and down right grit throughout the British military and the entire civilian population. Those three words brought about the bravest, most unorthodox successful rescue of any army in the pages of history. Admiral Ramsey was chosen to attempt the Dunkirk rescue. He ordered all civilian fishing, pleasure and commercial craft between 30 and 100 feet in length to report to Dover to join the Naval ships for the rescue. Some 850 craft arrived and the civilian owners and their crews volunteered to man their craft. They had only one day to complete the rescue which would be only 45,000 of the approximately 365,000 troops. They departed from Dover and something unexplainable happened. Just as General Guderian was ready to surround and attack with his large tank force, Hitler ordered him to stop at the outskirts of Dunkirk. Guderian was furious. Instead of one day and 45,000, Admiral Ramsey had 9 days and rescued 338,226 British and French troops and brought them back to Dover.

Do You Recognize Those Three Words?

Why did three simple words move the British to such gallant action against overwhelming odds? Do your recognize those three words, “but if not”? They are from Daniel 3:18. Shadrach, Meshach and Abed-nego refused to fall down and worship the golden image that King Nebuchadnezzar set up. In a rage he ordered the fiery furnace to be heated seven times hotter than normal and then Shadrach, Meshach and Abed-nego were to be bound and thrown into the furnace. They said, “0 King, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thine hand 0 King, But if not’ be it known unto thee 0 King, that we will not serve thy gods nor worship the golden image which thou has set up.” God delivered them from the fiery furnace. Read Daniel 3.

Notice that the British were familiar with the Bible and their army turned to the Bible for strength and courage when it looked like they were doomed. They turned to the God of heaven believing that he could deliver them, but if not, let it be known they wouldn’t fall down before Hitler’s Panzar Division.

The British, the Americans and people in other countries turned to the Bible and to prayer for strength and courage during the second world war. They revered God and had an appreciation for his word. Romans 15:4 had a very real meaning for them as they learned first hand that everything written in the past was written to teach that through endurance and encouragement of the Scriptures they might have hope. This was the only hope that they had.

53 Years Later

Fifty-three years have passed and people no longer turn to the Bible for hope and guidance. The wisdom of man has replaced the wisdom of God, secular humanism has re-placed Bible precepts and situation ethics (“no absolutes”) has replaced “thus saith the Lord.” These philosophies teach that man is supreme, there is no right or wrong, and everything is relative depending on the person and the circumstance.

Now folks can tell you who is leading the pennant race but they can’t tell you who lead the children of Israel out of Egypt. They can quote batting averages but they can’t quote Scripture. They can tell you who won the NFL championship but they can’t tell you about Jesus and the Christ who won the victory over death. They can tell you all about the NBA stars but they can’t tell you about the star in the east that was seen by the wise men. Small children can sing lyrics and quote word for word the beer advertisements on the sports channels but they can’t quote John 3:16. Folks don’t recognize “but if not” any more and kids don’t know who Shadrach, Meshach and Abed-nego are.

God Gave Parents the Responsibility to Teach Their Kids

In God’s wisdom he gave parents the responsibility to teach their children about him, his Son the Christ, the Scriptures and to love and discipline them (Deut. 6; 2 Tim. 1:5; 3:15). When parents did this and taught them moral and ethical behavior, respect and politeness at home, the kids grew up to be good citizens with an appreciation for God and his Word. They in turn taught those things to their children. When parents depend on someone else (the baby sitter, the church or the school) to do this for them, it just doesn’t get done and everyone suffers  the kids, the parents, and society. Baby sitters don’t have the same interest as parents, the school teaches a humanistic philosophy and at the very most kids are at church only 3 to 4 hours a week which isn’t enough time to teach them what they should know. What our kids learn today shapes their destiny tomorrow and determines the character of the next generation.

Our Kids Are Taught Secular Humanism At School

The public schools used to reinforce what parents taught their kids at home. They demanded respect, basic moral behavior and disciplined the children. The school day started with the pledge of allegiance to the flag and prayer to the God of heaven. That is no longer the case. Instead of helping, the schools have become part of the problem. Many schools start the day with a weapons search, a drug check and have a discipline problem from the very start of the day. The curriculum used to teach moral lessons, honesty and good citizenship along with academics. Now the schools allow practicing homosexuals to teach and influence our children, against the wishes of parents. They want to teach our kindergarten kids sex education, teach them that man came from monkey and give them condoms when they are in Junior High and High School. They counsel the kids that abortion is the answer to unwanted pregnancy, but won’t teach abstinence as an alternative to prevent disease and pregnancy because that is said to be a religious teaching.

Where Is This Teaching Taking Us?

We need look no further than the morning newspaper to see the results of such teaching. In August 1993, a Marion County judge ordered the population of the Marion County jail to be cut in half because they were double the capacity and still needed more room. Articles in the Indianapolis Star and News reported that the crimes of murder, assault, theft, rape and fraud have increased. Health sources re-ported that abortions and teenage pregnancies are both increasing. Syphilis is in the epidemic stage in Marion County with 15 to 19-year-old girls having the highest infection rate. The dreaded disease AIDS is increasing in all groups of people, both male and female. Surely the Proverb writer was right when he said, “the way of the transgressor is hard” (Prov. 13:15).

Mainline denominations cannot decide if homosexuality is sin or an alternate lifestyle to be accepted. Some have now appointed homosexuals to preaching positions as well as appointing women to preaching and leadership rolls. Many of them use entertainment and recreation events to promote church growth. Such ideas as these come from the minds of men not from the mind of God. Search the

Scriptures as you may and you don’t find even a hint of such things. We dare not feel smug and say this could never happen to us, because there are congregations that are already having problems with some of these things.

Hosea told Israel, “My people are destroyed for lack of knowledge.” The last of the verse says, “seeing thou hast forgotten the law of thy God, I will also forget thy children” (4:6). First Israel, then Judah forgot God and went to their destruction just as the prophets of God had warned. In Romans 1 we read that the Gentiles changed the truth of God into a lie. They didn’t retain God in their knowledge and he gave them over to their reprobate minds. Folks in our day lack the knowledge of God and have changed the truth for a lie. We are trodding down the same road that led Israel, Judah and the Gentiles to destruction and, in fact, we are only a few steps behind them.

Is There Any Hope?

Our only hope is in God not man. “Blessed is the man that trusteth in the Lord and whose hope is in the Lord” (Jer. 17:7). During the last 53 years man has turned away from God and turned to his own philosophies which have brought about the moral decline and degradation of our nation. Humanistic practices are described in Jeremiah 10:23 and 17:9. He says man’s heart is deceitful, he is desperately wicked and it is not in man to direct his steps. We read of the ultimate result of secular humanism in Proverbs 14:12. “There is a way which seemeth right unto a man, but the end thereof are the ways of death.” Only the word of God can be a lamp to our feet and a light to our path. His commandments are our lamp, his law is our light and his reproofs are instruction for righteous living (Psa. 119:105; 6:23). The word of God is all sufficient to change man’s heart and bring him to repentance. Faith, trust and hope come by hearing the word of God (Rom. 10:17). This is the turning to the Lord and forsaking the ways of men that Isaiah talks about (Isa. 55:7).

The early church turned the world upside down by preaching the gospel. In the early 1800s there was a great movement to restore the church to its original state. Men wanted to return to the Bible for authority and let it be their only rule of faith and practice. They wanted to be Christians only, not some kind of a Christian and they became known as men and women of the word. No longer is that the case. The church has become comfortable, complacement and has lost its zeal to teach all folks of all nations.

Unless we change our priorities and give up those things that keep us from diligent Bible study there will be no hope! If we once again become known as men and women of the word with a desire to evangelize the world, starting with our neighbor, then there will be hope. Perhaps once again folks will recognize “but if not” and children will know who Shadrach, Meshach and Abed-nego are!

Guardian of Truth XXXVIII: 18, p. 10-11
September 15, 1994

By Edward O. Bragwell, Sr.

Our Lord equipped the church with apostles, prophets, evangelists, pastors, and teachers (Eph. 4:11-12), but why use them, when we can have educators, scientists and engineers? Just another meaningless question about a hypothetical situation? Hardly.

Evidence is mounting that brethren, allegedly conservative, are more and more turning to people of perceived intellectual distinction in an attempt to edify the saints (especially younger saints) in the faith. Brochures keep coming to our mailbox urging brethren to attend, or at least send their children to “specials,” emphasizing that the speakers (or teachers) will not be ordinary people, but ones who have distinguished themselves in the intellectual world of academia and high technology. We have seen enough to make us feel the need to hang out the yellow flag of caution for those who might be tempted to run on that fast track.

We have been fairly effective at persuading brethren that the church is all-sufficient in organization and mission to do any work that God wants it to do. Lines, in most areas of the country, have pretty well been drawn between those who hold to this all-sufficiency principle and those who advocate additional organizations and works. By now, we pretty well know where everyone stands. For this we can be thankful.

Now, even some who have stood firmly for the all-sufficiency of the church are showing signs of a lack of faith in the sufficiency of the simple teaching and preaching of the word of God to produce and maintain faith. It is not at all uncommon for a congregation to conduct “seminars” or “workshops” featuring educators, scientists, engineers, etc., in an effort to boost the faith of its members and other Christians in the area, especially younger ones. One advertisement, after listing the intellectual credentials of the participants in the special event two or three times, made a point of emphasizing that these people were not preachers. What a “revolting” development” that would have been.

Plain vanilla personnel (evangelists, pastors, and teachers equipped with Bible knowledge) just won’t cut it these days. We must have folks with scholastic credentials in education, science or technology to produce and maintain the fundamentals of faith in God and his Son.

Dear brethren, if this concept does not go against everything the New Testament teaches about the power of the gospel to produce faith and save souls, then I don’t know what it would take. The whole tenor of New Testament teaching on this matter is that the gospel, in the hands of “earthen vessels,” is more powerful and has more real wisdom than anything this world has to offer. Even when New Testament preachers were learned men in the affairs of this world, such as Paul and Luke, it was played down rather than magnified as a qualification to speak the unsearchable riches of Christ.

I understand the concerns and motivations of those who turn to this kind of thing in an effort to shore up the faith of young people. Our young people are exposed to the teachings and influences of faithless educators, scientists, engineers, etc. from grade school through graduate school. Brethren feel that they are at a disadvantage, so they are trying to level the playing field by bringing in Christians who are as academically qualified as those that the youngsters are daily exposed to and often admire. They feel that this will make a greater impression on the minds of these young folks than just a plain preacher (evangelist), elder, or Bible teacher  without scholastic credentials. That is the problem. It levels the field too much! It pits academics against academics  intellectual against intellectual. In reality, it takes away the real advantage that brethren have. The simple “word of faith which we preach” (Rom. 10:8,17), from the lips of “earthen vessels” (2 Cor. 4:7), has a distinct advantage over all the academic, technological and professional wizards in the world. When we come to feel that we must somehow shore up the “word of faith” with academic, technological and professional credentials, we are, wit-tingly or unwittingly, advertising our lack of faith in the inherent power of that word to produce and maintain faith.

What is our next step in this one-upmanship in impressing our folks and their neighbors that we have people with as many smarts as anyone? We have folks, young and old, who are impressed with the academic power of denominational “pastors.” Would not these folks be more likely to listen to doctrinal discourses from people who are at least equal to those “pastors” in academic training? So, rather than regular gospel meetings, we could have workshops on the gospel plan of salvation or meaningful worship featuring our own seminary graduates with the Bachelors or Doctors of Divinity or Theology. Now, that ought give our people an opportunity to impress their friends that we are not a bunch of ignoramuses. For shame!

It makes a difference to God as to where our faith stands. Paul makes it abundantly clear that he did not want the Corinthians’ faith to stand in the personal or fleshly power of the speaker (read 1 Cor. 20). He declared that he did not come to them with “excellence of speech or of wisdom” (though he was evidently scholastically qualified to do so) and that he was with them in weakness (vv. 1,3). His speech was “not with persuasive words or human wisdom” (v. 4). There was a reason for all of this  “that your faith should not be in the wisdom of men but in the power of God” (v. 5).

In chapter 1, he reminds the Corinthians (and us) that “not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in his presence. But of him you are in Christ Jesus, who became for us wisdom form God  and righteousness and sanctification and redemption  that, as it is written, “He who glories, let him glory in the Lord” (vv. 26-31). You see, God, by design, chose the foolish, weak and base things of this world over the wise, mighty and noble so that our faith would stand in the power of God rather than the wisdom of men  to the glory of his Son.

The reason given for God’s placing the gospel revelation in earthen vessels (the apostles) was that “the excellence of the power may be of God and not of us” (2 Cor. 4:7). The apostles, for the most part, were “unschooled, ordinary men” (NIV) or “uneducated and untrained men” (NKJV, Acts 4:13). Equipped with divine revelation, they were a powerful force for producing faith. The apostles and prophets, with their direct divine revelation, have completed their work. We have their work in the written revelation. However, evangelists, pastors and teachers still remain. Faithful evangelists, pastors, and teachers armed with a knowledge of the “word of truth” are perfectly capable of meeting the challenge of the wise and powerful according to flesh. They are perfectly able to do battle and meet the arguments of the fleshly intellectuals: “For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal (fleshly  eob) but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (2 Cor. 10:3-5, emphasis mine, eob).

Let us just suppose that one would be more inclined to receive those with powerful academic, technological, and professional credentials than he would be to a plain vanilla teacher or preacher. Let us suppose that he is persuaded by the teaching of these intellectuals when he would not be by ordinary men, armed with the same truth. Where would his faith really stand? Would it really be in the power of the word of God, or in the academic power of the intellectual?

I think that, deep down, we all know the answer to that question.

Now, lest anyone be inclined to call me an “anti”that is anti-education, anti-technology, anti-scientific or anti-intellectual  let me make something crystal clear. I am not anti any of these things. I encourage folks to get all the education that they have sense enough to use.

“Seeing that many boast according to the flesh, I also will boast. For you put up with fools gladly, since you yourselves are wise!” (2 Cor. 11:18-19) Among those of my own children and their spouses (all of whom, thank God, are faithful Christians and Bible teachers in the congregations where they attend regularly) are those who have earned or are working on degrees in the following fields: engineering, journalism, business, medical, mathematics, and education. I do not claim total objectivity here, but I think they all have done pretty well in their respective fields. I only bring this up to counter any idea that this writer is against higher learning among Christians  or against using brethren as teachers and preachers who happen to have higher degrees. I have a stack of canceled checks that will testify to the contrary. But when it comes to their work of teaching the word of truth in an effort to produce and maintain the faith of the saints, they must put their scholastic credentials on the back burner, and be-come as “unschooled, ordinary men,” with Bible in hand, so their work can produce a faith that does not sand “in the wisdom of men but in the power of God.”

Brethren, I pray that I never see the day when brethren will generally feel that they must turn to the wise of this world to produce, maintain, or strengthen the faith of Christians either young or old. If that day comes, “unschooled, ordinary men” will no longer be needed as “evangelists, pastors and teachers,” no matter how much they may have studied the Scriptures and have the ability to use them to cast down arguments and convict the gainsayer. We will turn to our engineers, doctors (M.D.’s, Ph.D.’s, LL.D.’s, Th.D.’s, D.D.’s etc.), scientists and other intellectuals to do this for us. It may very well be that the qualifications of an evangelist, elder, or teacher may come to include degrees in these fields  so that they can better relate to a more educated membership. Sound far-fetched? Dumber things have happened. Color me green and call be stupid if you like  I really believe some brethren are headed in that direction.

Let us continue to hold to the principle of the all-sufficiency of the church to produce and maintain the work that God wants the church to produce without turning to human inventions. Let us also maintain the principle of the all-sufficiency of the word of truth to produce and maintain the faith that God wants without turning to human wisdom. Let us “preach not ourselves, but Christ Jesus the Lord” (2 Cor. 4:5), in a way that the faith of our hearers will stand in the power of the message and not in the wisdom and/or fleshly credentials of the messenger.

Brethren, are we drifting  again?

Guardian of Truth XXXVIII: 18, p. 15-16
September 15, 1994