Truth Magazine

By Mike Thomas

There are many people who believe that baptism is not an essential part of salvation. To find the facts we must go to the Bible, the Word of God, and study it, to determine whether or not baptism is essential to salvation.

Baptism Is Essential To Salvation

Baptism always comes before salvation. Wherever the word baptism and the word salvation are mentioned in the same scripture, baptism will always come first. In Mark 16:16 we read, “He that believeth and is baptized shall be saved; but, he that believeth not shall be damned.” We can see from this verse that baptism was first mentioned, then came salvation. If a person is saved before baptism the scripture would have to read  “He that believeth and is saved shall be baptized.” But, in this verse, Jesus told the Apostles the proper order in which he wanted these things done. It is man who wants to twist this scripture to fit his needs. We need to simply do what the scriptures say and keep things in order. Belief plus baptism equals salvation!

Peter also recorded that baptism is essential to salvation when he wrote these words, “. . . when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us . . .” (1 Pet. 3:20-21). Just as Noah was saved by water, we are saved by baptism.

Baptism Was Commanded By Jesus

Just after Jesus had received all power from heaven, he sent the eleven apostles out to all the known world commanding them, to go and to teach all nations and to baptize them in the name of the Father, Son, and the Holy Ghost (Matt. 28:18-19). Mark records the same story in this manner, “… go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned” Mk. 16:15-16). Note that He said, “he that believeth and is baptized shall be saved.”

In John the third chapter, we have the story of Nicodemus. Jesus told Nicodemus, “Ye must be born again.” Nicodemus asked the question, “How can a man be born when he is old?” (v. 4) Jesus explains to him, in verses 5 and 6, that this is not a fleshly birth. Jesus said, “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” Being born again of the water and of the Spirit, which is a reference to Bible baptism, is what brings one into the kingdom of God (Jn. 3:5). Peter was working under Jesus’ command of the Great Commission when he preached the powerful sermon in Acts 2, which pricked the Jew’s hearts and made the Jews ask the question, “What shall we do?” (Acts 2:38) Peter told them plainly, “Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins . . .” (Acts 2:38). From reading this scripture how can someone say he has been saved, without being baptized, when baptism is what gives him the remission of sins? Think about it!

Again, working under the Great Commission, Peter commanded Cornelius and those with him to be baptized in the name of the Lord (Acts 10:47-48).

In Acts 9, Saul, whose name was later changed to Paul, was on the road to Damascus to persecute Christians when Jesus appeared unto him and asked him, “Saul, Saul, why persecutest thou me?” (Acts 9:4) Saul trembling asked Jesus, “What wilt thou have me to do?” (Acts 9:5) Jesus told Saul to go into the city of Damascus and, “it shall be told thee what thou must do” (Acts 9:6). In retelling his conversion in Acts 22, Paul came to the city and the preacher Ananias told Saul, “Arise, and be baptized, and wash away thy sins, calling on the name of the Lord” (Acts 22:16). From these verses of scripture we can see that there is an act which one needs to obey before he can be saved. You must be baptized in order to have your sins washed away!

Baptism Is a Burial

Now that we have proven that baptism is essential, and was also commanded by Christ, we need to go to the scriptures to see what baptism necessitates.

1. Water  Matthew 3:11, “I indeed baptize you with water.”

2. Much Water John 3:23, “And John was baptizing in Aenon near to Salem, because there was much water there.”

3. Going To Water  Acts 8:36, “And as they went on their way, they came unto a certain water; and the eunuch said, See, here is water; what doth hinder me to be baptized?”

4. Go Into Water Acts 8:38, “And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.”

5. Burial  Colossians 2:12, “Buried with him in baptism.” Romans 6:4, “Therefore we are buried with him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.”

6. Come Out of Water  Acts 8:39, “And when they were come up out of the water.”

Who Is A Proper Candidate?

1. One who has learned the will of God by reading or by hearing His word. The gospel is the good news of forgiveness through the blood of Jesus (cf. Rom. 3:23; 10:17; In. 6:45; Matt. 1:21).

2. One who believes in Jesus as the Son of God. Christ is the only way to God (cf. Acts 4:12; Heb. 11:6; Mk. 16:16; In. 8:24). Although faith is necessary, faith alone cannot save apart from obedience (cf. Jas. 2:17-26; Heb. 5:9).

3. One who has determined to turn from sin and surrender his life to Christ. Repentance is a must (cf. Lk. 13:3; Acts 2:38; 17:30).

4. One who has confessed his faith in Jesus, that He is the Son of God. A good example of this is found in Acts 8:37. Confession is with the mouth (Rom. 10:9-10).

Now, one comes to the act of baptism. Having thus died to sin and having buried the old man in the waters of baptism for the forgiveness of all past sins, one is added to Christ (cf. Rom. 6:3-4; 16-17; Mk. 16:15-16; Acts 2:38; 1 Pet. 3:21; Acts 10:48). Have you been baptized for the remission of your sins? It is essential to your salvation!

Guardian of Truth XXXVIII: 8, p. 16-17
April 21, 1994

By Jason Hosfield

The grace of God is a subject that the scriptures have a great deal to say about. It is a very significant part of God’s scheme of redemption. Without it, man has no hope for the future in eternity? What is grace? How is it manifested? What must man do to obtain it? I will attempt to answer these questions in this study.

What Is Grace?

In studying a Bible subject, it is very beneficial to know and understand what the word means. The word “grace” means “unmerited favor.” Webster defines grace as “spontaneous favor; mercy.” “Grace” comes from the Greek word charis which is translated “graciousness, loving-kindness, goodwill” (Vines). Thus, when we speak of grace, we mean favor that is bestowed on one who does not deserve or cannot earn it. With reference to God, it means the favor that God imparts to us in spite of our wicked behavior.

Man Needs Grace

Man is a sinner. “For all have sinned, and come short of the glory of God”(Rom. 3:23). Since all men have sinned, all men deserve to be punished for their sin. “For the wages of sin is death” (Rom. 3:23). You and I are both guilty of sin and worthy of death. No one can deny this: “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 Jn. 1:8).

There is no way for man to save himself. “The way of man is not in himself: it is not in man that walketh to direct his steps” (Jer. 10:23). There is nothing that man can do to earn his own salvation. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast” (Eph. 2:8-9). Man can do all of the good works that he likes and still be lost in sin. It was said of Cornelius in Acts 10:2 that he was a “devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God always.” Yet, he was not yet a saved man. He still needed to hear “words, whereby thou and all thy house shall be saved” (Acts 11:14). No matter how much good we do, we will remain lost in sin without the grace of God.

God’s Dual Nature

God has a dual nature in dealing with man: a just nature and a loving nature. Both of these natures are forever existent and one cannot be sacrificed for the other.

His just nature is described in Deuteronomy 32:4: “He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.” God’ s just nature cannot allow sin to go unpunished. 2 Peter 2:9 tells us that “the Lord knowth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished.” We are further warned in 2 Thessalonians 1:9, that sinners will be “punished with everlasting destruction from the presence of the Lord, and from the glory of his power.” God cannot allow sin to remain unchastened. God has no choice but to punish anyone who is guilty of sin.

God, however, has a second nature in dealing with sinful man: His loving nature. We are told in 2 Peter 3:9: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” Although his righteousness cannot allow sin to go unpunished, he still loves us enough to want to save us. The only way for both of these to have been possible was for God to find a way to punish sin and still give man access to salvation. He accomplished this by bestowing His grace on man.

How God’s Grace Was Bestowed

God’s grace was given as a gift. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Eph. 2:8). “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (Jn. 3:16). We are told further in Romans 5:8: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” God sent Christ into the world, a man who lived a sinless life (1 Pet. 2:22), to bear the punishment of all of man’s sin, thus becoming our perfect sacrifice (Eph. 5:2). God’s grace demanded Christ’s shed blood, so that man could be saved from his sins. Speaking of Christ, Paul says in Ephesians 1:7: “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” (see also Rom. 3:23; 5:9; Col. 1:14). As a result of Christ suffering the punishment for our sins, we now have the means by which we can be saved.

What Must Man Do to Obtain Grace?

There are certain things that man must do to obtain God’s grace. This does not require guesswork on our part. God has revealed to us through His divine word what we are to do in order to partake of His grace.

We are not saved by the works of the old law. That law was fulfilled by Christ and nailed to the cross (Matt. 5:17; Col. 2:14). Romans 3:28 tells us: “Therefore we conclude that a man is justified by faith without the deeds of the law.” We are not obligated to perform all of the sacrifices and offerings required in the law of Moses.

This is not to say that man need not do anything to obtain God’s grace. The exact opposite is so. Jesus told his Apostles in Mark 16:15-16: “. . . he that believeth and is baptized shall be saved; but he that believeth not shall be damned.” Notice here that in order for one to be saved there are two things required: faith and obedience. The Lord said believe (faith) and be baptized (obedience). The Jews on Pentecost, in Acts 2:38, were told: “Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins.” They already believed, because verse 37 tells us that they were “pricked in their hearts” as a result of Peter’s preaching of the gospel. All that was left for them to do was to be obedient to the gospel. Obedience is necessary in order to obtain God’s grace. In 1 Thessalonians 1:8 we read that on the day of judgment Christ will punish those “that obey not the gospel of our Lord Jesus Christ.” Obedience to the gospel, which includes believing (Jn. 8:24), repenting of sin (Acts 17:30), confessing Christ (Rom. 10:9), and submitting to baptism (1 Pet. 3:21), is the only way for man to attain the grace of God.

What About the Grace-Fellowship Theory?

As with all Bible subjects, there is much controversy about the grace of God and how it remedies sin. The most prevalent of these is the grace-fellowship theory.

In a nutshell, the grace-fellowship theory teaches that the grace of God automatically covers sins committed in weakness and ignorance. Their desire is to unify such groups as the Christian Church, the Disciples of Christ, and others who call themselves the church of Christ, but teach such things as premillennialism, institutionalism and such like. They teach that the church is too “legalistic” in its doctrine. With respect to God’s grace, they contend that there is a “continuous flow of grace” that washes away sin immediately after it is committed, just as the blood continuously flows in our physical bodies and removes impurities.

The Bible plainly teaches, however, that once we obey the gospel that we are to strive diligently to avoid sin. The Bible was written that we may not sin (1 Jn. 2:1). Jesus told the woman caught in adultery to “go, and sin no more” (Jn. 8:11). Paul, in dealing with sin and grace, asked the question in Romans 6:1-2: “Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?” When one obeys the gospel, he puts off the old man of sin and puts on the new man of righteousness (Col. 3:9-10). At the day of judgment, all those who have unforgiven sins will be punished (Rev. 21:8).

Conclusion

Man’s only hope for salvation is the grace of God. God sent his Son to bear the punishment for our sins, and gave us a means by which we can be saved. All man must do is believe the gospel, obey it, and live a faithful life (Rev. 2:10), and he will obtain that reward in Heaven promised to the faithful.

*Jason Hosfield is sixteen years old and a member of the Danville (IN) church.

Guardian of Truth XXXVIII: 8, p. 10-11
April 21, 1994

By Johnie Edwards

Several churches have asked what we do in a Preacher Training Program. The Preacher Training Program of the Ellettsville, Indiana church of Christ is, first of all a very practical program with emphasis on studying and teaching the Bible effectively.

Good Reading

We try to provide the men in the Preacher Training Program with some good tools ‘with which to work. The wise man stated, “For as he thinketh in his heart, so is he” (Prov. 23:7). Our thinking, to a great extent, is prompted by what we read. Too many preachers are reading the writings of liberals and other men who have little or no respect for the Bible.

First, we insist that the young men read the Bible every day. They are provided with a “reading calendar” to help them read through the entire Bible during the year. All of us in the program read 1 Timothy, 2 Timothy and Titus every week, as these books say a lot of useful things about preaching the word.

Many of the books of Foy E. Wallace, Jr. are assigned to be read, outlined and then preached. Outside the Bible, there is no finer material for a young preacher to read than brother Wallace’s Bulwarks Of The Faith and God’s Prophetic Word.

Guardian of Truth magazine is given to each man in the program and he is encouraged to read and file a number of articles from the magazine. During the course of the year, much good reading material is assigned to be read and discussed such as Walking By Faith and The New Testament Church by Roy Cogdill. A selection of debate books are recommended to be read and outlined too.

Finding and Outlining Sermons

A lot of young men have difficulty in finding and outlining sermons that they can preach. Each man in the program puts together two sermons each week and must be ready to preach any one of them as called upon. Our motto is “Be Ready.” Sermon ideas are everywhere! Each man keeps a “Sermon Ideas” folder and is urged to jot down any sermon idea he may see, even if it is in the middle of the night! If not written down, it may never come again.

Preaching Sermons

The preacher must be at his very best when he stands in the pulpit to preach God’s Word. Johnie Paul and I place a lot of emphasis on preaching sermons effectively. Every man is usually on his feet at every session, reading, preaching or teaching class material. The men are urged to go over, out loud, every sermon at least six times in front of a mirror, before preaching them in the class. Those who know me, know that I believe effective preaching need not take all day! I believe that the “head can receive no more than the seat can endure.” Most people do not listen very long at a time. The men are taught not to repeat everything but make their points and go on. We have a little motto in preaching: “Get up, speak up, shut up and sit down.”

Types of Sermons

There are many types of sermons one can preach. We spend time with all of them. We learn how to preach funeral sermons, do weddings, and preach in gospel meetings. We spend some time learning how to read effectively, as some come to us having not learned to observe good reading skills. We may even read an entire sermon out loud.

Building a Library

A good book list is provided each man and he is encouraged to begin buying some good books. Too many preachers buy a lot of “junk” that they never read. The members of the Ellettsville church have been very gracious in that they often, as individuals, provide the young men with a “matching fund” for their library needs. Good books are “tools of the trade” for preachers. Guardian of Truth Bookstore has been helpful in giving our young men a little discount on their books, and we thank them for that. The apostle Paul thought books were important as he told Timothy, “Bring the books . . .” (1 Tim. 4:13).

Preparing Class Material

There is a great demand for good class material. Every man in the study is taught how to put class material together on all kinds of Bible subjects and then be able to teach the material. Several weeks are spent each year on getting this work done. By the time a young man leaves the program, he has a good backlog, of not only sermons he can preach, but good quality class material that he is ready to teach.

Teaching Home Bible Studies

Each person is provided a copy of our “Home Bible Study” series and is taught how to teach these four simple lessons effectively. Every preacher needs to know how to conduct, and teach others how to conduct home studies. Home Bible studies is one of the most effective ways of converting folks today! We then go through a set of thirteen lessons on Growing in the Grace and Knowledge of the Lord. This study is designed to help ground the new convert. A study of this nature helps keep those we baptize (2 Pet. 3:18). By the way, the Home Bible Study and Growing in the Grace and Knowledge of the Lord ” can be purchased from Guardian of Truth Bookstore.

Bible History and Geography

We have added a new study to the 1994 program with a 52 week study of “Bible History and Geography” designed to help us appreciate places and times in relation to the Bible story. Each man is being provided a copy of The History and Geography of the Bible Story by Bob and Sandra Waldron.

Writing

We try to teach the men how to write well. Each one is encouraged to write articles for our church bulletin, news-paper articles, and even Guardian of Truth magazine. The writing of all kinds of letters is taught. Each one writes sympathy letters, notes of encouragement, letters to the sick and the like. Few preachers learn to write well and to the point.

Filing Material

An effective preacher is one with a good filing system, where he can find his material at a moment’s notice. We begin a simple effective filing system at the very first session every year. Johnie Paul and I give each man “tons” of material on all kinds of subjects that we have collected from a combined total of sixty years of study. These young men leave the program armed with material, that most men have spent a lifetime collecting.

Grammar

Good grammar is necessary to be an effective speaker as a gospel preacher. We have young men who bring with them such expressions as “I seen” and the like. We go to work on that immediately. Bad grammar leaves the listeners wondering about the other abilities of the preacher. Beecher said, “A good speaker is a good man speaking well.”

Field Trips

A number of field trips are taken throughout the year. We visit places like the Oriental Institute in Chicago, Illinois to help them appreciate Bible archeology. We also visit many of the restoration sites, such as Cane Ridge near Paris, Kentucky. These trips do much to help prepare the young men for preaching.

Personal Care

We stress that preachers need to keep themselves in good health, pay their bills, set good examples in their living, keep themselves pure, pray often, keep shoes shined, clothes neat and clean, be friendly, work hard, don’t gossip, and tend to your own business. Personal hygiene sometimes has to be stressed. We don’t mind telling a young man, “Nobody likes a stinking preacher!”

It is our hope that these ingredients will help these young men to be the best possible preachers that they can be.

Guardian of Truth XXXVIII: 8, p. 3-4
April 21, 1994

By Mike Willis

Let me begin by making a disclaimer. I have never worked with a church in a preacher training program either as the student or the teacher. Nevertheless, there are a few words that I would like to say about the preacher training programs that are being conducted around the country.

The Value to the Preacher in Training

The apostle Paul trained Timothy to preach by taking the young man with him as he did the work of an evangelist (Acts 16:1-3). Working side by side with Paul was an excellent arrangement to learn how to preach and how a preacher should conduct himself. He saw the God-given qualifications for a preacher exemplified in the life of Paul. Paul spoke of his work among the Thessalonians as follows:

For yourselves, brethren, know our entrance in unto you, that it was not in vain: but even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. For our exhortation was not of deceit, nor of uncleanness, nor in guile: But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God is witness: nor of men sought we glory, neither of you, nor yet of others, when we might have been burden-some, as the apostles of Christ. But we were gentle among you, even as a nurse cherisheth her children: so being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: as ye know how we exhorted and comforted and charged every one of you, as a father doth his children, that ye would walk worthy of God, who hath called you unto his kingdom and glory (1 Thess. 2:1-12).

Seeing Paul working with brethren in the fashion so described was a perfect training situation for a young preacher. If we can understand why doctors go through a residency and skilled laborers go through an apprenticeship, we should be able to understand the value to a young man that a preacher training program serves.

A Way To Serve, Not Merely Be Served

When a church is considering whether or not to have a preacher training program, they may be tempted to highlight the question, “What are we going to get out of it for this local church?” The answers may not be readily forthcoming, apparent and immediately tangible. However, the comment needs to be made that in such a program a congregation is serving, regardless of whether or not it receives anything in return. The spirit of serving others is the spirit of Christianity for, “the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matt. 20:28). Is not the concept that only asks what is the local church going to get out of it based on the denominational concept of the preacher as a pastor to serve the needs of the local flock? Is the question reflecting a lack of perception of the church’s obligation to send the gospel into areas where there is no gospel preaching being done or where the local church is exceptionally weak? If that be the case, churches needs to be educated in their responsibility to take the gospel to those who are dying outside of Christ.

While some churches are asking, “What are we going to get out of it?” other churches have an ongoing training program that turns out 2-5 men a year who are qualified to preach the gospel. Another church may have one younger man work with their older, more experienced preacher and prepare one new man every couple of years. Still others invite a young man to work with them during the summer to complement another program of study (such as work toward a college degree) in preparing oneself to preach. In each situation, the local church is doing one of the things that God has given us the charge to do  to teach faithful men who in turn will teach others also (2 Tim. 2:2). It is the church’s responsibility to prepare men to preach! Preacher training programs are churches in action, doing one of the works God gave it to do  to train men to teach others.

And how some churches serve! They not only provide a salary for the men in training, they frequently purchase books for his library and, on some occasions, suits to wear when he preaches. These young men are in the prayers of the brethren as they travel from place to place preaching. These young men go out forever indebted to the local church that had the foresight to provide training for them.

Some preacher training programs have served in ways other than supplying full-time preachers. There are many congregations unable to afford full-time men working with them that depend upon men who work five days a week to support their families and use their week-ends to preach. As a young man, this was practically the only preaching I knew. There are area congregations able to have preaching every Sunday because another church served in training others to preach.

Benefits to the Local Church

Despite the fact that the church should look at its training program as an opportunity to serve, rather than to be served, still there seem to be some apparent benefits that come to the local church as a result of a preacher training program. Here are some of them:

1. A man in training will do local work. I have not known any man who was training to preach who did not teach a Bible class in the local church, preach from time to time, or write articles for the bulletin. He usually fills in for the local preacher when he is away on meetings or vacation. He will, first of all, bring an enthusiasm for the work of the local church that will add to its work. If he is a younger man, he will probably have a significant impact upon the younger members of the local church (the teenagers, young adults, and young married couples).

2.These men will be an example for others to follow. Men who have committed themselves to devote their full-time to preaching the gospel are good role models for others in the congregation. In contrast to those who have a half-hearted commitment, these men have committed their all. I believe that associating with men who have made such a commitment helps all the members of the local church.

On many occasions, the younger man in a training program will work for a summer with a local church and stay in the homes of two or three families one month at a time. His impact filters down to the fourth and fifth grade children. They have a favorable impression of preachers and preaching. Some of these younger children will make it their goal to become a preacher or marry a preacher because of these favorable associations. The teenagers in a local church are frequently the strongest benefactors of a young man’s coming to work with a congregation over a summer.

3. A spirit of brotherliness sometimes comes through the program. As area congregations are made aware of the man in training looking for opportunities to speak, they will sometimes invite him to preach to their congregation. Other congregations are inspired to have a training pro-gram of their own. A spirit of brotherly affection is nurtured by these associations.

4. Older brethren are encouraged to see a younger generation take up the banners of Christ. Witnessing the faith being passed down to another generation encourages us who are older to persevere in our service to the Lord. Not the least of those encouraged is the local preacher who delights in the opportunity to train others to do the work of preaching. Some brethren report an increase in contribution because brethren want to be part of training men to preach and are willing to provide the resources to support the man while he trains and then when he moves away to a small congregation that is unable to support him.

5. The local church will develop a greater interest in its young people because of the training program. The young men will be encouraged to develop their individual skills in the service of the Lord, whether it be in song leading, preaching, waiting on the table, or some other way.

6. His impact on area congregations. In some sections of the country, the part-time men who have been trained in stronger churches have gone into the smaller nearby congregations to preach on weekly appointments and have been God’s instrument to salvage brethren from institutionalism. West Virginia is a good example of places where this has been done. Had some churches not encouraged their men to develop, several congregations in West Virginia would not now be standing for the truth.

Conclusion

The church both serves and is served by the preacher training programs. The Ellettsville congregation where brother Johnie Edwards preaches has been supporting the work of training preachers for many years. Dale Wilson, Gary Fiscus, Mel Myers, Tony Mauch, Carl Lungstrum, and John Henry are some of the men who have worked in preacher training with brother Edwards. In addition, two of Johnie’s sons are preaching full-time  Titus Edwards (Tampa, FL) and Johnie Paul Edwards (Belleville, IN). Johnie Paul’s sixteen-year-old son John Isaac is one of the men in training at the present and is going out regularly to fill week-end appointments.

Some churches are able to look at their work and see that every man who has gone through their program is faithfully serving in preaching the gospel full-time and standing firmly for the truth. Other programs have not had such a good track record, witnessing many of those who have gone through their program either decide not to preach or go off into some departure from the faith. There are strong and weak preacher training programs just as there are strong and weak churches and preachers. A young man wishing to preach should use good judgment in choosing a program that will give him the training he needs.

Guardian of Truth XXXVIII: 8, p. 2
April 21, 1994