Sunday Evening Communion

By Johnie Edwards

A question that comes up from time to time, is whether it is scriptural for one to partake of the Lord’s supper on Sunday evening or for a church to make provision for such serving.

1. Time of day, not a factor. To say that a Christian cannot take of the Lord’s supper at the evening service is to bind the time of day in which the supper must be observed. I no where read in the New Law where the Lord bound the hour of the day. I do read where he bound the day. “And upon the first day of the week, when the disciples came together to bread, Paul preached unto them ” (Acts 20:7).

2. Second supper. Some call the evening communion a “second supper.” For a person to partake of the communion at the evening service, who was unable to attend the morning service, he is not partaking of a “second supper.” It is a first supper to him!

3. Obeying the Lord. If a person partakes of the Lord’s supper on Sunday morning or Sunday evening, he is still just doing what the Lord said do, eating the Lord’s supper. If not, why not? (Acts 20:7).

4. Tarry one for another. Those who come early are to wait for the others to get there. Some in Corinth were eating before the Lord’s supper was being served and also making a feast out of it. 1 Corinthians 11:33 has no bearing on the evening service. If so, we could not partake in the morning, but must wait until the evening folks were present!

5. Some abuse the communion. No doubt, some do, but this has no bearing on the right of a church to provide or a Christian partaking of the Lord’s supper at an evening service. If I am commanded to eat the Lord’s supper no church has the right to deny me the right.

Guardian of Truth XXXVIII: 4, p. 11
February 17, 1994

Better Manners Than the New Testament

By Dick Blackford

Several years ago, Foy E. Wallace, Jr. wrote an article by this title in which he pointed out that it was not undignified or discourteous to call names. After all, Christ and the apostles called names of those with whom they disagreed and yet the Bible remained a dignified book. He concluded, his article by saying, “When a paper develops better manners than the New Testament and a preacher becomes more dignified than the apostles, neither is worth anything to the defense of the truth.”

Sometimes preachers and papers are criticized for being too negative. We grant that such is possible and perhaps many of us have done that. But how does one make a positive response to statements toward which he holds a negative position? Where is the philosophy of “always take the positive approach” advocated in the Bible? Paul told Timothy to “reprove, rebuke, and exhort” (2 Tim. 4:2). That is two-thirds negative. Neither Jesus nor Paul felt that it was wrong to take a negative approach when they sustained a negative relationship to an idea or practice. Nor did they think it was wrong to make a direct response to that with which they disagreed. There was no “beating around the bush” (Matt. 15:1-20; 1 Cor. 11:17-34; Gal. 2:11-14). Since then, many great men have signed to take the negative regarding a particular proposition because they believed the affirmative to be in error.

We used to hear brethren say, “We practice an open pulpit. If you disagree with what we teach and practice, we invite you to come and point out wherein we err.” Similar offers were made regarding the pages of bulletins and papers. The Holy Spirit endorsed this open policy by recording both sides of an issue and by recording direct negative responses  by those who were right and by those who were wrong.

When we maintain that no direct response is to be permitted to anything we say and that only the positive approach will be allowed, we are trying to have better manners than the New Testament and are occupying a non-biblical policy. It is a dangerous trend when we seek to squelch open and direct discussion.

Guardian of Truth XXXVIII: 4, p. 4
February 17, 1994

For Our Sports Fans

By Mike Willis

I enjoy sports. I played high school football and ran track. I use to root for the University of Texas when they had a football team and have dreaded Thanksgiving Day for several years because I know that the Texas Aggies are going to defeat them. My passion for football has been satisfied only by the success of the Dallas Cowboys. After moving to Indiana, I learned that there was another sport being played outside of Texas called basketball. After a few years, I learned to root for the Indiana Hoosiers, despite the antics of their coach Bobby Knight. Earlier this year, I really enjoyed their victory over the University of Kentucky much to the chagrin of our associate editor. I have written this to assure you that I enjoy sports.

But, America has become obsessed with sports  from pee wee leagues to professional competition. Recently, there have been several incidents reported on the sports page that have become the focus of state and/or national news. I think some of them deserve comment.

The Tonya Harding Story

A few weeks ago, a thug attacked Nancy Kerrigan, one of the United States’ best figure skaters, just as she finished practicing for the U.S. Nationals competition for a spot on the Olympic team. The man used a club to hit Kerrigan on the knee. She was unable to compete the next day.

As the story unfolded, the media were stunned by the knowledge that the motive for the attack was to cripple Kerrigan so that she could not compete against Tonya Harding. Harding’s body guard Shawn Eckardt, hit man Shane Minoaka, and getaway car driver Derrick Smith are negotiating plea bargains. Tonya’s ex-husband Jeff Gillooly has also been implicated and all involved are questioning whether or not Tonya was involved in the plot. To say the least, she surrounded herself with some unsavory characters.

What a change has occurred in sports. When we played football, we were taught to abide by the rules of the game and to play to win as hard as we could, but to accept defeat honorably. Far from molding character, some competition destroys character, as is evident in the Tonya Harding incident. The win-at-all-costs philosophy, the willingness to do anything honorable or dishonorable to gain an advantage over an opponent, has become an accepted part of sports.

In another time, coaches generally conducted themselves in such a way as to be a worthy example for young men to follow. Now coaches are sometimes the problem. Winning becomes so important that NCAA rules are violated to “buy” the best amateur athlete. The spirit of win at all costs has infected all levels of athletics, from professional levels to pee wee baseball. Organized sports is some-times more interested in winning than in being a wholesome, enjoyable activity that children do together.

The assault on Nancy Kerrigan and these rule violations remind us that big money is involved in sports. Where this kind of money is present the temptations that go with it abound and not even Olympic athletes are immune to temptation. The Tonya Harding story is a story about greed. It reminds us that what Paul wrote to Timothy is true: “For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced them-selves through with many sorrows” (1 Tim. 6:10).

Confessions of Sin

Another story that attracted attention in Indiana was an incident in a basketball game that the Indiana Hoosiers played. Coach Bobby Knight’s son Pat plays for the Hoosiers. In a recent game, he made a bad pass, the ball was intercepted, and the other team scored a basket. Bobby Knight called time out and proceeded to verbally assault his son for his errant pass. When his son sat down on the bench, Knight continued his harangue and proceeded to kick his son (some say a chair).

The president of Indiana University suspended Knight for one game and a statement of apology appeared in the Indianapolis Star. I am writing from memory, but Knight’s statement went something like this: “I am sorry if I have offended any true Indiana fans.” That reminds me of some of the confessions I have heard about at church services. There is nothing in the confession that says, “I was wrong for what I did.” Rather, the confession is “I am sorry if I have offended anyone.” Such a “confession” acknowledges no wrong committed and manifests no intention to change one’s conduct. It is more a confession that the other person over-reacted to something than an admission of wrong.

The Lord revealed that sin is properly corrected by repentance, confession and prayer. He said, “Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much” (James 5:16). Again, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). Such a confession, acknowledges that the conduct is sinful, confesses his participation in it, and calls upon God to forgive the sin. Too many confessions are more like those of Bobby Knight than like the Lord commanded.

A couple of days ago, Georgetown University’s coach, James Thompson, was ejected from a game. I do not know what he did. The next day the paper recorded Thompson to have said, “I was wrong. The referees did the right thing in throwing me out.” I appreciated his acknowledgement of wrong committed. I don’t know much about Georgetown’s coach, but the way he handled this incident commended him to me.

Obsessed with Sports

I remember reading a synopsis of the five reasons for the Decline and Fall of the Roman Empire by Edward Gibbon in which he listed the Romans’ obsession with sports at the coliseum as a cause of the fall of the empire. I did not understand how or why that could contribute to the fall of a nation until I have witnessed it in our own age. The obsession with sports is one thing that is rooting out spirituality. We don’t have time for God because of basketball practice, the bowling league, one’s favorite team is playing on ESPN, or going to a professional game. And sports preempts every other event. When a conflict between worship services and sports occurs (whether practice or the game), sports usually comes out on top.

A few days ago there was a great basketball game between Purdue University and Indiana University. Both teams were ranked in the top ten and it was a very good game, even though Purdue won. The game was played at Lafayette, Indiana and the house was packed, although the temperature outside was -270 with a wind chill factor of -500. The next evening was worship and temperatures were approximately the same and a light snow was falling. We cancelled services. I did not disagree with the decision to cancel worship services, but doesn’t it say something about our society’s emphasis on sports that the game would be played before a packed house and the next night worship services were cancelled? Anybody who went to the ballgame was a true “fan,” but anyone who went to worship in weather like that is a religious fanatic or nut!

America needs to become balanced in its attitude toward sports. Paul wrote, “For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come” (1 Tim. 4:8). We enjoy watching sports, but let us remember how little sports really matter and concentrate on godliness.

Guardian of Truth XXXVIII: 5, p. 2
March 3, 1994

A Return Visit to Sturgis, Mississippi

By Bobby R. Holmes

On November 13, brother Charles Howard and I made a return visit to Sturgis, Mississippi. We were on our way for a gospel meeting with the Laws Hill church near Oxford. (Brother Howard helped in the construction of the Sturgis building and has led singing for me for the last three years in my meetings with the Laws Hill church.) We arrived in Starkville (near Sturgis) late Friday night the 12th and the next morning we had breakfast with Clark Busbee, the local evangelist for the Louisville Street church in Starkville, and brother Alexander Caldwell, the local evangelist for the Sturgis church.

Brother Caldwell is doing an excellent work in Sturgis. He has a radio program each Saturday that he partially pays for out of his own pocket. He is getting a lot of response from the program. Several people have been interested enough in the truth preached to contact brother Caldwell for further discussion. He has met with one group of several people to discuss the Bible with them and has at least one man who is attending regularly as a direct result of the program. Also, he has made great in-roads in the community itself with some attending regularly. There is great potential for the Lord’s work in Sturgis.

After visiting for a while at breakfast, we went out to the Sturgis community to visit sister Lela McCarter. She had recently suffered a heart attack and had just returned home from the hospital. Though she was not at that time able to get out of the house, she was making good progress and has since been able to return to worship services. She told us that the thing she missed most was being able to be in the assemblies. What a wonderful attitude. She has been a real support for the Lord’s work there in Sturgis. Her faith and dedication have encouraged and strengthened the others when all looked so dark and hopeless. It was so good to see her again.

We then went to the building to see it. It is being well cared for and looks so nice. I had not seen it in a completed stage. The pews that were purchased really put the finishing touch to it. (We were able to purchase some excellent used pews from another church.) We carried some Bibles with us for use by the members but, it was obvious that we did not have enough. There are some things that are sorely needed by these brethren. Another dozen or so good Bibles, film strips (I have had excellent success with Jule Miller’s), a screen, and tape player. A projector has already been donated. Brother Caldwell tells me that he can put these things to very good use.

Also, brother Caldwell is still, in need of some $500.00 per month in support for the coming year. Is there a church out there, or an individual that can supply any of these things mentioned? Brother Caldwell is very worthy of any help that can be supplied and the church at Sturgis is a worthy group of God’s people that can and will use the things you might send. If you can help in any way, please contact brother Caldwell at the following address: Alexander Caldwell, 201 Lynn Lane, Apt. #36, Starkville, Miss. 39759. Phone: 1-601-323-0435. It was so good to be able to make this return trip and see these good saints again. Please keep them in your prayers as they continue to spread pure New Testament Christianity in this community. Thanks again for the great support that so many of you gave in so many ways to make this dream for the Strugis church come true. May God richly bless you.

Guardian of Truth XXXVIII: 4, p. 17
February 17, 1994