Truth Magazine

By Connie W. Adams

Those of us who travel a great deal in the work we do sometimes awaken in the morning and wonder exactly where we are. As I have watched the unfolding news of the past weeks, I have wondered, “What country is this? What is happening here?” In just a few days our government has launched an all-out drive to admit homosexuals into the military, abolish the law banning abortion counseling at federally funded clinics, and moved to admit aliens infected with AIDS, and other venereal diseases.

For several years the effects of humanism, hedonism, and blatant immorality have been more and more evident. But now it seems that all the brakes have failed and that we are on a downhill rush to destruction. “Righteousness exalts a nation but sin is a reproach to any people” (Prov. 14:34).

In Moscow But Not Here

A recent article in this publication by John Smith about work which he and others have done in Moscow and other former Soviet Union cities was thrilling. He told of standing in classrooms of students from elementary through the University of Moscow itself and teaching the Bible to interested students. Not only is that permitted there now, but teachers may be paid to teach the Bible in public schools. I thought, “How wonderful this is.” Then I was overcome with sadness to realize that we cannot do that in the United States. We can teach evolution here, but not creation. We can teach sexuality but without biblical morality. We can teach family relations but must include communal living, homosexuality and lesbianism as “alternate lifestyles.” We can teach “death education” but without spiritual values by which life and death must be considered. Peer pressure on our children from the products of broken homes who drink, use drugs, carry weapons, employ foul speech become the daily moral climate in which our children spend six to eight hours. Television, movies and much of the music of the day are mocking religion and righteousness and preaching moral anarchy.

David Posey of Huntington Beach, California reported recently in Lighthouse published by the church there, the results of a survey con-ducted by the Barna Research Group which was published in the October-November issue of Ministry Currents. If what is reported here is correct, then we have further evidence as to the reason many of the things mentioned here are happening. Absorb this if you can. Of those surveyed, 90 percent say they are “Christian.” 40 percent claimed to be “born again.” 51 percent believe the Bible is God’s word. 66 percent say there is no absolute truth. 63 percent cannot name the four gospels and 58 percent cannot name half of the 10 commandments.

If that figure “66 percent say there is no absolute truth” is correct, or anywhere close to it, that would explain our difficulty in leading people in this nation to obey the Lord. Let’s face it, brethren, we are a decided minority in this country of ours! Even among brethren, 1 am fully convinced there are many who have bought into the humanistic philosophy that there is no absolute truth. The way too many of us live shows evidence of compromising with the world around us. It shows in our speech, dress, attitudes and priorities. We have temporized with God’s design for the family. The notion of one man for one woman for life is an object of scorn in the world at large and rejection to suit our convenience even among us, and there are preachers aiding and abetting this onslaught on the sanctity of marriage. Role reversals in families are often found among those claiming to be Christians. Career women have fallen into the mold of the Feminist agenda and woe be to that preacher who has so little judgment as to say something about it! Classes and sermons on the family, citing basic Bible texts on the subject, sometimes lead to heated opposition. There are some elders and preachers wives who have been bitten by this humanistic bug.

But Wait a Minute!

The times are indeed changing. Dedicated Christians are a decided minority. But so were the small band of disciples called by our Lord to become “fishers of men.” The Graeco-Roman world chased after all sorts of vain philosophies. Knowledge of the true God was scant. Even the Jews who had the law and did know, were divided into warring sects and did not faithfully keep it. Have you read Romans 1:18-32 lately? Why don’t you stop right here and read it?

Atheism, idolatry, homosexuality, lesbianism and every sort of reprobate behavior were common place. Have you read I Corinthians 6:9-11 lately? Would you stop right here and read that again? This passage was addressed to people who were converted to the Lord from the moral degeneracy of the times. It was into such a world as this that the gospel message came and the church was born. That little handful of disciples constituted a lonesome minority against such an avalanche of evil.

Make no mistake! These times will sift the Lord’s people in this land. Some will prove to be chaff. But moral bankruptcy breeds hopelessness and despair. But man’s extremity becomes God’s opportunity. Who knows, my brethren, but that we are come to the kingdom for such a time as this. We have the saving message of the gospel to deliver souls caught in the malaise of sin. The gospel is still God’s power to save (Rom. 1:16). God still uses his people to teach the lost (2 Tim. 2:2). The church is still “the pillar and ground of the truth” (1 Tim. 3:15). Sin is a terrible task master. The burden it imposes is heavy. Sooner or later many who are so heavy laden will cry out for relief and deliverance. So, what are we waiting for? We can find a cave in which to hide as did the discouraged Elijah, or else we can stand up for Jesus and be light and salt in this increasingly ungodly society. We can whine or get to work. Which will it be?

Guardian of Truth XXXVII: 14, p. 3-4
July 15, 1993

By Norman E. Sewell

It isn’t a bit unusual to hear someone say to a child, “You’re just like your father,” and frequently this is said more in criticism than in praise. Neither is it unusual to hear someone say that a certain child is “a chip off the old block.” With both of these statements it isn’t normally the looks of the child that is being considered, but the actions which show him or her to be like their father or mother. It was with this in mind that Jesus talked with the Jews as recorded in John 8. He ended the discussion with them by saying, “You are of your father the devil, and the desires of your father you want to do” On. 8:44). If the Jews were like their father the devil, who am I like? What do my actions tell about who I really act like? That is what the rest of this study is about.

As Jesus talked with these Jews he showed them, “You are from beneath; I am from above. You are of this world; I am not of this world” On. 8:23). We learn in verse 30 that some of them believed in him and he said to them, “If you abide in my word, you are my disciples indeed. And you shall know the truth, and the truth shall make you free” On. 8:31-32). But something about that statement made them reply to him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can you say, you will be made free” (v. 33). Were they Abraham’s descendants? Yes indeed, they were. Had they been in bondage?

They were, in one sense, in bondage at that very time, being under the domination of the Roman Empire, and the Jewish nation had been under the domination of the Greeks, the Medo-Persians, and before that the Babylonians. But Jesus was more concerned with another kind of bondage for he said to them, “Most assuredly, I say to you, whoever commits sin is a slave of sin” (v. 34). These Jews, just like many today, were indeed in bondage to sin. Even if every man quit sinning today he would still be in bondage to sin until through the Son he was made free from sin (vv. 35-36). Only the blood of Jesus can make us free from bondage to sin. At this point Jesus acknowledged that these Jews were physically the descendants of Abraham for he said, “I know that you are Abraham’s descendants, but you seek to kill me, because my word has no place in you. I speak what I have seen with my father, and you do what you have seen with your father” (Jn. 8:37-38). Then comes the real key to understanding Jesus’ teaching here. They replied to him, “Abraham is our father. Jesus said to them, If you were Abraham’s children, you would to the works of Abraham. But now you seek to kill me, a man who had told you the truth which I heard from God. Abraham did not do this” (vv. 39-40).

If they were Abraham’s children, why didn’t they act like the one they claimed as their father? Instead, as we noted earlier Jesus said to them, “You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it” On. 8:44). Though most would not admit it, when we practice sin we are the servants of sin (Rom. 6:16; 1 Jn. 3:8). No matter that we may have at one time been baptized for the forgiveness of our sin, when we continue to practice sin our actions show who our real father is, and it is not God.

In these same verses, after Jesus had challenged their claim that Abraham was their father the Jews said, “We were not born of fornication; we have one Father God” (v. 41). And to this Jesus replied, “If God were your Father, you would love me, for I proceeded forth and came from God; nor have I come of myself, but he sent me” (Jn. 8:42). There are certain actions that show that we are of God. Jesus shows this in one way in the Sermon on the Mount when he told his disciples and the multitudes, “You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matt. 5:43-45). Or as John records in 1 John 4, “If someone says, I love God, and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? And this commandment we have from him: that he who loves God must love his brother also” (vv. 20-21).

Brethren, our actions tell on us. And while we, like the Jews there in John 8, may claim to have God as our Father, when we act like the devil it would indeed be appropriate for our Lord to say to us, “You are just like your father,” and in this case mean the devil. After whom do you pattern your life? Can friends and neighbors see your life (your good works) “and glorify your Father in heaven” (Matt. 5:16)? Are you just like your father?

Guardian of Truth XXXVII: 14, p. 7
July 15, 1993

By Al Diestelkamp

While I am personally highly committed to a certain political philosophy, and though I have been known to vigorously express my political beliefs in private discussions, I do not believe “the pulpit” is the proper arena for partisan issues. However, as our society changes, political issues arise that also involve moral and/or doctrinal principles. When that happens it is necessary to teach vigorously and without compromise what God has revealed on the subject. It is difficult to do this without leaving the impression that you are “campaigning” for a particular candidate or political party.

We Americans have been blessed by the fact that we are living in a country that has been influenced by Gods word. Many of our countrymen are working hard to minimize, or possibly eliminate, that influence on our lives and our laws. In doing so, they are challenging and attacking many God-given decrees and principles of truth

Powerful forces are at work to convince people that sins which are an abomination to God should be allowed and even encouraged. Though it has become a political issue, I am not guilty of preaching politics when I teach that homosexuality is wrong. God, long ago, made it a moral issue by describing homosexuality as a “perversion” (Rom. 1:27, NIV). His “righteous judgment” declared that “those who practice such things are worthy of death,” and even warned against the temptation to “approve of them who practice them” (Rom. 1:32).

Another moral matter that has become an equally volatile political issue is the practice of killing unborn babies. Using the euphemism, “Pro-Choice,” advocates of abortion are merely ratifying the actions of men like Pharaoh and Herod who killed babies shortly after they were born. They simply didnt “do the job” before the babies were born. Had Planned Parenthood been on the job at the time, I sup-pose they would have offered Mary the option of removing the “fetus” in her womb. Even at the risk of being accused of preaching politics, the faithful gospel preacher must sound forth the truth that “hands that shed innocent blood” is listed as one of the things that the Lord hates (Prov. 6:17).

I am keenly aware of the danger, when preaching, of “stepping over the line” from moral and doctrinal matters into politics. I dont want to do that! I remember back in 1960, when John F. Kennedy was seeking the presidency, that some gospel preachers used the pulpit and church bulletins to try to persuade people to vote for his opponent. I recently re-read articles written by some of our brethren back then, and though I understand the concerns they had,

I dont believe it was sinful to vote for Kennedy. A vote for Kennedy was no more an endorsement of the errors of the Catholic faith than was a vote for Richard Nixon an endorsement of Quaker belief. However, the present situation is somewhat different. The issue then was whether or not Kennedys loyalty to the Roman Catholic faith would threaten our religious freedom. The issue today is whether by voting for a candidate we are lending endorsement to the evil that they propose.

Bottom line? Im not going to tell you how to vote, but I am going to tell you that someday you will give an account of your vote to God (Rom. 14:12). What will your answer be?

Guardian of Truth XXXVII: 14 p. 8
July 15, 1993

By Paul J. Casebolt

During the more than eight years of his fleshly affliction, one of the most difficult things for David to deal with was the constant indebtedness which accompanied his heart transplant. And because of his desire and decision to return to gainful employment as soon as possible after the original surgery, the Social Security Ad-ministration later penalized him in the amount of over 59000 for the partial disability paid to him during his leave of absence from school teaching.

And as if this were not enough, once he qualified for total disability while awaiting his second transplant (which never materialized), the state (WV) disability penalized him more than $3000 when he qualified for federal disability. The bureaucratic confusion is so great (and so typical), that it is requiring the intervention of a senator and a representative to untangle the mess. But the penalties still have to be paid.

Lawyers and accountants are being consulted, which is the last thing a family needs on the heels of a funeral.

Im sorry that I cannot give an exact figure, or even an accurate estimate of what medical bills have yet to be paid, besides the other expenses already mentioned. At no time in the past eight years could the medical providers and the insurance companies (including state and federal social security agencies), tell the family what they owed. It takes at least three months for a claim to be filed, and three more months for a waiver claim to be filed (due to in-state/out of-state treatment).

Even after the final hospitalization, it will be at least six months before the family will have some idea of what is owed. Insurance will cover much of the expense, but we know for certain that the bills will come to several thou-sand dollars beside the ones already mentioned (Social Security and funeral-related expenses). And none of this covers the fact that the family will have no income to speak of other than Social Security benefits (once that is resolved). Sister Joy works one and one-half days per week teaching in a preschool, at minimal wages.

Over the years, several have helped the family with their medical and living expenses, and some (both individuals and congregations) are still helping. And most of this is coming from sources that know the family and their needs. But another of Davids main concerns was not his own health or even his impending death, but what would happen to his family after he was gone. It is not pleasant to be on the receiving end of benevolence, but for those of us who are able to “abound in this grace,” it is still “more blessed to give than to receive” (2 Cot. 8:1-7; Acts 20:35).

We do not mean for others to be burdened, and we expect no one to contribute blindly to an unknown cause. We can only assure you that those of us who are relatives will do our best to help, and that if the family should receive more than is needed, contributors will be notified or the contributions will be returned.

I make only this one request: please do not call the family and ask them what their financial needs are. As of now, they dont know, and neither does anyone else, and the ordeal of trying to explain this only adds to the scope of problems already “sufficient unto the day.” The family can use relief now, and any help can be sent to Mrs. David Joy, 313 S. 4th Ave., Paden City, WV 26159.

If I can clarify any questions, you can contact me at (304) 758-4228.

Guardian of Truth XXXVII: 14 p. 9
July 15, 1993