Truth Magazine

By Dwight King

The wise man said, “I know that there is nothing better for men than to be happy and do good while they live” (Eccl. 3:12). This wise saying has turned out to be more than just wisdom; it is also unmistakable prophecy. Other biblical words of prophecy became evident recently.

“We now have empirical evidence of it,” he said. Pollster George Gallup was quoted by a newspaper: The Argus of Fremont, California, Gallup was speaking of two of his most recent polls of the American public. Gallup Polls have been known and respected for accuracy since the first Gallup poll was made in 1935. The combined results of the two polls on Americans and their religion are reported to have an accuracy to within a possible two to three percentage points.

Gallup goes on to say, “The evidence overwhelmingly points to their being truly better and happier. Two recent Gallup Polls found out that the most committed 13 per-cent of believers are the happiest, most charitable, tolerant, ethical and concerned for a better society. In contrast,” he said, “the typical `churched’ (the other 87 percent of church-goers or pew-sitters) and `unchurched’ don’t differ greatly, except the `churched’ tend to have a brighter outlook and be more active in civic affairs (such as children’s school activities, community betterment, little league, girl scouts, boy scouts, etc.).”

“The two polls discovered that about 42 percent of the population attend a religious service each week. This study of the `breadth’ of religion in America indicated that about 105 million people attend church and the interest in religion is rising. The `depth’ study, on prayer, conduct and attitudes in relation to strength of belief, findings were that the most genuinely devout were the happiest and most helpful to others.

“Those with this strong, transforming faith (the 13 per-cent most committed) were found to be more ethical in personal dealings, more tolerant of persons with different backgrounds, more apt to perform charitable acts, more concerned about the betterment of society and far happier. On the other hand, he said, the study showed that the further people are down the scale of religious commitment, the less happy they are, less ethical, less generous, less socially concerned and less tolerant.”

Also, noting a “general assumption that the more religious that people are, the more close-minded and bigoted they are,” he said, “we found just the opposite. This is an extremely important finding. In contrast to the distinguishing qualities of the highly committed,” he said, “comparisons between ordinary religious members and non-members showed little ethical difference in such matters as lying, tax evasion and pilfering.”

We have always known there were those who love the world (1 Jn. 2:15) and had pleasure in unrighteousness (2 Thess. 2:12). We have heard that sin is pleasurable and enjoyable (Heb. 11:25). Faring sumptuously and receiving good things (Lk. 16:19-31) seems to convey such a happy state that many are minded to be rich (2 Tim. 6:9). Worship of the devil is professed by Satan himself to extend to the worshipper great power over kingdoms of the world (Matt. 4:8,9). Preeminence in the church is even today sometimes sought by misguided brethren. It must be an exhilarating and thrilling sensation to have such a high ecclesiastical position in the church by those who would use wicked words and cast brethren out of the church (3 Jn. 9,10). Nevertheless, the scientific Gallup Poll declares the most faithful of religious people are the happiest of all. True science scores again in upholding what the Bible, God’s revelation, reported so long ago!

“Happy art thou, 0 Israel: who is like unto thee, O people saved by the Lord” (Deut. 33:29). This Old Testament passage speaks of Israel. The statement is just as true today of church members  God’s spiritual Israel, “who is like unto thee, 0 people saved b y the Lord. Happy is that people, … yea, happy is that people, whose God is the Lord” (Psa. 144:15).

“Happy is the man that findeth wisdom, and the man that getteth understanding . . . and happy is every one that retaineth her” (Prov. 3:13,18). “He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he” (Prov. 16:20). Wisdom has been described as vision to do what is right at the time. Jim Bowie of The Alamo fame is reported to have said, “Find out what is right and then do it.”

Bowie’s admonition demonstrates that vision or wisdom hinges upon knowledge. The wise man of Proverbs agrees and hence the prophecy: “Where there is no vision, the people perish: but he that keepeth the law, happy is he” (Prov. 29:18). The Apostle John reported the sayings and doings of Jesus and then said, “7f ye know these things, happy are ye if ye do them” (Jn. 13:17). This happiness comes when we are not only hearers of the word but also doers of the word (Jas. 1:22).

Paul, before the King remarked: “I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews” (Acts 26:2). Yes, happiness for the Christian comes when, like Paul, he has sanctified Christ as Lord in his heart and is able “to give answer to every man that asketh you a reason concerning the hope that is in you” (1 Pet. 3:15).

Paul was on trial for his life before Agrippa and we too may sometimes face grave consequences because of our strong faith. “But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled” (1 Pet. 3:14). “If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified” (1 Pct. 4:14). Anytime we are mindful to be discouraged and dismayed because of oppression brought on by our vigorous faith let us allow our minds to be filled with those exceeding and great promises given by our God who cannot lie that if we are faithful unto the end we shall overcome. “Oh, happy day, that fixed my choice, on thee my Saviour and my God.” In this condition, walking in the “footsteps of Jesus,” I’ll truly “sing and be happy today!”

Others are benefited by our complete commitment to Christ. Look now at what Gallup found; “Digging into deeper levels of religion, pollster George H. Gallup, Jr. has found some striking evidence that faith is good for you  and for others with whom you deal. But the benefits, he says, “seem to show up clearly only when faith is strong.” Gallup came by his information as he scientifically subdued the earth (Gen. 1:28). Gallup polled; but the wise man was inspired as he spoke for God in the following: “He that despiseth his neighbor sinneth: but he that hath mercy on the poor, happy is he” (Prov. 14:21).

Durability and tenacity of faith are indispensable to the great happiness to be gained by being an altogether committed Christian. “Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy” (Jas. 5:11). Pray that you endure as a 100 percent Christian, committed to the Lord that you may be the happiest of all people in the world.

Guardian of Truth XXXVII: 9, p. 12-13
May 20, 1993

By P.J. Casebolt

“Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit” (Eccl. 6:9).

Not only does the wisdom of Solomon recommend contentment, but the Holy Spirit also stresses the need for this commodity in the New Testament (Phil. 4:11; 1 Tim. 6:6-8; Heb. 13:5). Some cannot be content with little, and some cannot be content even with prosperity.

Children dream of fair lands where they eat what they want, play when they want, sleep when they want, and are accountable to no one. They can afford to dream. They have a place to sleep, plenty to eat and wear, and someone else to be responsible when things don’t go well. They can always turn to “the sight of the eyes” their parents.

Children will be children, but some adults have never outgrown their childhood.

A wife or mother may dream of a handsome man who will buy her nice things, whisper magic phrases, hire maids and servants to do all the chores, while she goes places and does things to her heart’s desire.

She can afford to engage in “the wandering of the desire” while she is waiting for her knight in shining armor to “take her away from all this.” Her husband is a hard worker and a good provider. She has healthy children, a comfortable home, and all the convenience anyone could want or need if her goal were to be a good wife and mother.

Her husband dreams of meeting an exciting waitress, a clerk, a successful business woman, a free spirit who is attractively clothed (or unclothed), charming, flattering, and has nothing to hold her down. She is “foot-loose and fancy-free” and would make an ideal companion to take on a vacation to some exotic land.

He thinks of the plain woman who “let’s herself go” after the honeymoon, and especially after the children came along. She’s always tired, gets behind in the housework, paying the bills, shopping, running errands and mowing the lawn. She doesn’t seem to have the time to comb her hair, put on makeup, and seldom wears attractive clothes around the house.

This fortunate husband can afford to indulge in “the wandering of the desire” while he watches TV, goes hunting or fishing, associates with the “boys” at the local hang-out, or chases other women.

His clothes are washed, his meals cooked, people brag on his children, and his financial broker (his wife), has juggled the paycheck to buy food, clothing, pay all the other bills and even have some left for the husband to spend on his favorite indulgence.

No wonder a man has time to dream. He has a queen without a throne.

The congregation has seen worse days. Times were hard when it struggled to rent the store building, buy a piece of ground, and finally build a modest but adequate church building. The congregation even suffered through the services of part-time preachers whose bodily presence was weak and their speech and manner unpolished (cf. 2 Cor. 10:10).

But, now the congregation has prospered, and it is time to think about its status in the community. It is time to dream of a more elaborate building and a “pastor” who can win friends and influence the wise, the mighty, and the noble with “good words and fair speeches” (1 Cor. 1:26; Rom. 16:18).

The congregation can afford to satisfy “the wandering of the desire,” because sacrificing members and down-to-earth preaching made all this possible.

Guardian of Truth XXXVII: 9, p. 24-25
May 20, 1993

By Joy Fuentes

I’d do almost anything for “my best friend”  some of my friends and family hate “my best friend,” but I don’t care.

I can be alone with “my best friend” for hours and never get bored.

I will defend “my best friend” to the end No one has the right to pick my friends 

I’ve noticed more and more people disapprove of our association.

Some say “my best friend” isn’t good for me.

I tell them to mind their own business, “my best friend” is not as bad as they say.

People can be so unfair  “my best friend” goes with me everywhere.

When I’m depressed, unhappy, or nervous, “my best friend” calms me down.

I’ve noticed some people move away from me when I have “my best friend” with me  that’s their problem.

More and more people are telling me some day “my best friend” will hurt me 

Some people are so radical. .

Signed, Mr. Macho Man P/L

 

Have You Met “My Best Friend”? (2)
My friends and family were right about “my best friend.”

“My best friend” ha! become my worst enemy, taking the most precious thing from me  my life. Now when I breathe I am racked with pain. I used to be Mr. Macho Man.

Now I am depressed all the time.

Because of my association with “my best friend” I have lost my hair, my memory, and my weight. I throw up and have diarrhea all the time (it’s like having the flu 24 hours a day every day).

Then there’s the radiation that’s used to control my pain (except that it doesn’t). Instead I receive radiation burn what torture.

My loved ones pleaded with me to quit smoking 

But I told them, “Not everyone that smokes gets cancer.” (Now I realize that not everyone that plays Russian Roulette gets shot either.)

1 also told my friends that “some people get cancer that never smoked.” That’s really a dumb statement now that I think of it.

But the worst argument of all is when I said, “Everyone has to die from something.” (I can tell you now, no one in his right mind would choose this death.)

Yes, I defended “My Right” to smoke 

Now, the same loved ones that wanted me to give up smoking have to remind me to take my medication, help me walk across the floor, try to get me to eat, cry with and for me.

My sister has to humor me when I’m depressed, cry with me when I’m overwhelmed with sadness 

And worse, she has to watch me, her only brother, die before her eyes.

I have to see my grown son cry uncontrollably.

I have caused my family to pay a high price because I insisted on “my right to smoke.”

This letter may not cause anyone to quit smoking, but I can tell you one think that will Lung Cancer

I can guarantee you one thing smoking is a slow and painful form of suicide.

If you think you have the right to take your own life and burden your loved ones, smoke away.

You can be selfish, as I was, or you can give your loved ones the gift of your living a few years longer.

Sure, some people will die from cancer that never smoked

But the worst words you’ll ever hear is a Doctor saying, “I’m sorry, you have lung cancer and it was caused by your smoking.”

Signed, Not So Macho Anymore P/L

Bob Colbary died at 5:45, September 22nd, 1992.

(Note by Ron Halbrook [654 Gray St., West Columbia, TX 774861: Brother and sister Paul Fuentes worshipped with the saints in Hemet, CA when I was there, but have moved and are worshipping with the Tustin-Santa Ana Church of Christ in Tustin. Sister Fuentes was once addicted to tobacco, but gave up smoking. She went through the painful ordeals of nursing two family members who died from cancer caused by smoking and another family member who died from cancer caused by drinking alcohol. She wrote “Have You Met ‘My Best Friend’?” with the direct input of her brother, Bob Colbary, reflecting his thoughts when he was dying from cancer. She feels that its publication will be worthwhile if it encourages even one person to quit smoking.

Joy Fuentes is another example of someone who has come out of error on divorce and remarriage. When she embraced such error, she was closely associated with some preachers who teach false theories on the subject. She has seen them (and their wives!) order their intoxicating drinks in restaurants. She has seen some of these preachers so addicted to tobacco that they smoked while conducting home Bible studies, which in some cases discouraged the student from continuing the study. When this disastrous result was pointed out, responses would include such comments as, “If someone quits studying the Bible with me because of my smoking, that is their problem, not mine. “Such preachers have also expressed their resentment against brethren who teach that we should not participate in mixed swimming in modern swimsuits. All of this has given her keen insight in-to how sin and error “increase unto more ungodliness,” and how “evil men and seducers . _ . wax worse and worse. deceiving, and being deceived” (2 Tim. 2:16; 3:13).

So that our readers will know I have not misunderstood or misrepresented sister Fuentes, she has read and approved this “note” before its publication. Her story is not unique. Others who came out of the same error told similar stories. Not every preacher who holds some false theory on divorce and remarriage will openly approve the other worldly practices named above, but there is a logical reason for the pattern which is developing. “Their word will eat as doth a canker” (2 Tim. 2:17). The ongoing development of institutional liberalism illustrates the degenerative nature of false doctrine. Error on divorce and remarriage has an inherent tendency to loosen the constraints of sound doctrine, oral conviction, and godly living. I am thankful for brethren like the Fuentes who are not afraid to speak up in the defense of the gospel and in opposition to sin and error.

Preachers who know the truth but are not teaching it and not exposing error need to wake up and realize what a grave injustice they are doing to people who would stand up for the truth if only someone would teach it to them! Jesus said, “Every man . . . that hath heard, and hath learned of the Father, cometh unto me” (Jn. 6:45). Men cannot learn if we do not teach. The “positive, non-controversial” philosophy will not get the job done. Sound teaching of the whole counsel of God is designed by God “to root out, and to pull down, and to destroy, and to throw down, to build, and to plant” (Jer. 1:10). We labor under the inspired man-date, “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Tim. 4:2). It is high time for all of us to remember the stirring words of Isaiah, “Cry aloud, spare not, lift up thy voice like a trumpet” (Isa. 58:1). Gr

Guardian of Truth XXXVII: 9, p. 6-7
May 20, 1993

By Gailen E. Evans

In order to support some modern claims that are being heard among the preachers of our day, some will be happy to hear that the following letter has been discovered in the ancient ruins of Corinth:

Paul the Apostle Spring, 57 A.D. Somewhere in Macedonia

Dear brother Paul,

We received the nice letter you wrote to us from Ephesus, and it was so good to hear from you. There is no doubt that we have problems here, but you know the changes do not take place overnight. While we fully intend to do what is right, we do not want to move too fast lest some might become discouraged.

In regard to your plans to return to Corinth this winter, we would like to make some requests of you. It is common knowledge that one of our good members is living in an unwholesome relationship with his stepmother. We are hoping that by continuing to have fellowship with them, rather than drawing any lines of fellow-ship, we will win them to the truth. For this reason we would appreciate it if you would refrain from preaching or teaching anything on the subject of sexual immorality when you are here the next time. We know that you will understand the awkward position you will put us in if you should happen to mention this in any of your lessons.

Yours for the sake of Love and Peace
I.M. Soft
for the church of God at Corinth

Surely finding this letter will bring great comfort to many today who are not ready to “draw the line” when it comes to false teaching. But  we are sorry to say, that in going through the trash bins of Corinth, another letter was discovered! Apparently it was a letter sent between first and second Corinthians. Its contents are found below:

I/II Corinthians

Paul, an apostle of Jesus Christ unto the church of God which is at Corinth. My brethren, it obvious that you have not given careful attention to the fifth chapter of my last epistle (the one was 1 Corinthians at the top of the first page!) I told you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; in fact I said not even to eat with such a person. I was sure that you could understand from this that 1 was commanding you to cease from any familiar relationships with brethren who were endangering the purity of the church by their words and actions! I really didn’t think that my words were that difficult to understand. Now you tell me that you want to continue to have fellowship with one whose soul is destined to be lost, and who will encourage others to join him!

Do you remember when I was there in Corinth back in 52 and 53 and I wrote to the church at Thessalonica? You will recall that I told them not to have any company with those who refused to obey what we commanded in the epistles! Now I have written to you and commanded you to purge out the old leaven! Must I come in person to make this point any clearer? Just how do you expect to get a man to repent when you continue to have fellowship with him while he persists in such a sin? It is time for you to wake up to the fact that sin which is persisted in will of necessity draw the line between those who love our Lord and those who refuse to obey him!

It is your duty to deliver this one to Satan, that his spirit might be saved in the day of our Lord Jesus! Unless you are willing to carry this out, your soul may indeed be lost as well!

As for your request with regard to my preaching there in Corinth, I would like to remind you of a few important points. As a minister of the Gospel of Christ, it is my duty to declare the whole counsel of God to those whose souls may be in danger. I told the elders from Ephesus this in 52 before my last visit with you in Corinth. Now you are telling me not to preach on a subject that needs to be dealt with! What would you think if brother Luke was to come to Corinth, and start bandaging the fingers of those whose heads were bleeding? Would you consider him to be a capable physician? Think about our blessed Lord: when he went in-to the temple and the synagogues, he preached what was needed by those of whom he spoke. Remember what Matthew recorded in the 23rd chapter of his gospel? Jesus called the Scribes and the Pharisees hypocrites! He did not avoid dealing with the problem of sin that afflicted them! Now, how can you expect me to come to Corinth and ignore preaching on a subject that will eventually cause every member of that congregation to lose his soul? I am sorry, but unless you do as I have commanded before this winter, I will find it necessary to come and expose the sin that is being practiced and encouraged in the church there!

You may think that this seems harsh and that it would be much easier to continue in fellowship with people such as this, but somewhere in the next forty years, the Lord will inspire the beloved John to warn you not to lend encouragement to anyone who does not adhere to the doctrine of Christ! The reason is plain: if you encourage someone who is teaching false doctrine, or living in sin, you share in his guilt! Are you prepared to be held accountable for the actions of the immoral person in your midst?

May our God help you to stand boldly against all who would compromise his word, that you might stand blameless before him in judgment, and save the souls of those who may yet be captives of sin!

Your humble Servant in Christ,

Paul of Tarsus

Of course, neither of these letters was actually found, but the tenor of the letter from Corinth has some of the same “uncertain sounds” we are hearing from supposedly “sound brethren” today. And the letter from Paul certainly follows in the way Paul dealt with sin among brethren in his lifetime.

If Paul were writing a letter to the church where you worship, what would he have to say? Would he commend your preacher for not being “too controversial”? Would he commend you for allowing men to fill the pulpit who do not teach the truth on vital subjects such as divorce and remarriage? Be honest: Not being willing to “draw the line” is another way of saying you are not willing to honor the line that the Lord has already drawn. “How long will you falter between two opinions? If the Lord is God, follow him; but if Baal, then follow him” (I Kgs. 18:21). It is time for us to stand on the Lord’s side, and reject all who refuse to stand with him.

Guardian of Truth XXXVII: 9, p. 20-21
May 20, 1993