Truth Magazine

By Irvin Himmel

The text for this homily is John 8:31,32: “Then said Jesus to those Jews which believed on him, if ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free.”

A disciple is a learner. The Jews who were taught by John the Baptist were called John’s disciples (Jn. 3:25). The people who believed in Jesus and followed him were called disciples of Jesus (Jn. 18:1; 19:38). The Jews who were clinging to the law of Moses but refused to believe in Jesus considered themselves to be Moses’ disciples On. 9:28).

There is a pronounced difference between a disciple and a disciple indeed. The people who learned enough to believe in Jesus were considered his disciples, but the Lord said, “If ye continue in my word, then are ye my disciples in-deed” The word “indeed” means “truly,’ “in reality,” or “most certainly.” One may be called a disciple without being that in reality.

1. To be a disciple indeed one must continue in the word of Christ. Some take the word of Christ lightly. They are not willing to be bound by the Lord’s teaching. They are determined to believe what seems good in their own eyes. They rely more on human wisdom than on the divine word. They follow Christ’s word only when it happens to coincide with their own preconceptions, notions, and thoughts. Paul taught that every thought is to be brought into captivity to the obedience of Christ (2 Cor. 10:5). He urged, “Let the word of Christ dwell in you richly in all wisdom” (Col. 3:16). Whether we respect and continue in the word of Christ or not, it will judge us in the last day (Jn. 12:48).

2. To be a disciple indeed one must love the Lord more than all else. Jesus said, “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever cloth not bear his cross, and come after me, cannot be my disciple” (Lk. 14:26,27). Immediately after these statements, our Master illustrated how we must be willing to count the cost. Many people are unwilling to pay the price required in true discipleship. They want to be disciples on their own terms, not the Lord’s terms. They are unwilling to take a stand for Christ and the truth if it means being criticized and ridiculed by friends, business associates, or relatives. No one is a true disciple unless he stands ready to part with anything or anyone that may come between him and the Savior. “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple” (Lk. 14:33).
3. To be a disciple indeed one must bear fruit. Jesus spoke of himself as the true vine, the Father as the husbandman (vinedresser), and the disciples as branches growing in the vine. “1 am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” He also said, “Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples” (Jn. 15:1-8). To abide in Christ requires that his words abide in us. If we ignore his words and practice what he has not authorized in religion, we make ourselves unfruitful. We must keep his commandments to abide in his love On. 15:10).
4. To be a disciple indeed one must love others who are true disciples. Jesus said, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another” On. 13:34,35). John wrote, “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also” (I Jn. 4:20,21) Love prompts true disciples to help each other. We do not help each other by condoning error, by sanctioning sin, and by defending unscriptural concepts. Paul strongly rebuked the brethren in Corinth for their sins because he loved them.
5. To be a disciple indeed one must persevere. The word of truth is misunderstood sometimes. People think we are being too hard when we preach the word just as it is writ-ten. In John 6:60, some thought what Jesus said was too hard to accept. “Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can bear it?” In verse 66 we read, “From that time many of this disciples went back, and walked no more with him.” They were finished with Jesus! This happens often today. Some cannot endure sound doctrine (2 Tim. 4:3). They are unwilling to do as did the disciples in Jerusalem who “continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers” (Acts 2:42). In some cases they feel so uncomfortable among true disciples that they take their leave and never return. Concerning such, John said, “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us” (1 Jn. 2:19).

It is not enough for us to be called disciples of Jesus Christ. Let us demonstrate before others that we are his disciples indeed.

Guardian of Truth XXXVII: 9, p. 23
May 20, 1993

By Gailen E. Evans

In order to support some modern claims that are being heard among the preachers of our day, some will be happy to hear that the following letter has been discovered in the ancient ruins of Corinth:

Paul the Apostle Spring, 57 A.D. Somewhere in Macedonia

Dear brother Paul,

We received the nice letter you wrote to us from Ephesus, and it was so good to hear from you. There is no doubt that we have problems here, but you know the changes do not take place overnight. While we fully intend to do what is right, we do not want to move too fast lest some might become discouraged.

In regard to your plans to return to Corinth this winter, we would like to make some requests of you. It is common knowledge that one of our good members is living in an unwholesome relationship with his stepmother. We are hoping that by continuing to have fellowship with them, rather than drawing any lines of fellow-ship, we will win them to the truth. For this reason we would appreciate it if you would refrain from preaching or teaching anything on the subject of sexual immorality when you are here the next time. We know that you will understand the awkward position you will put us in if you should happen to mention this in any of your lessons.

Yours for the sake of Love and Peace
I.M. Soft
for the church of God at Corinth

Surely finding this letter will bring great comfort to many today who are not ready to “draw the line” when it comes to false teaching. But  we are sorry to say, that in going through the trash bins of Corinth, another letter was discovered! Apparently it was a letter sent between first and second Corinthians. Its contents are found below:

I/II Corinthians

Paul, an apostle of Jesus Christ unto the church of God which is at Corinth. My brethren, it obvious that you have not given careful attention to the fifth chapter of my last epistle (the one was 1 Corinthians at the top of the first page!) I told you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; in fact I said not even to eat with such a person. I was sure that you could understand from this that 1 was commanding you to cease from any familiar relationships with brethren who were endangering the purity of the church by their words and actions! I really didn’t think that my words were that difficult to understand. Now you tell me that you want to continue to have fellowship with one whose soul is destined to be lost, and who will encourage others to join him!

Do you remember when I was there in Corinth back in 52 and 53 and I wrote to the church at Thessalonica? You will recall that I told them not to have any company with those who refused to obey what we commanded in the epistles! Now I have written to you and commanded you to purge out the old leaven! Must I come in person to make this point any clearer? Just how do you expect to get a man to repent when you continue to have fellowship with him while he persists in such a sin? It is time for you to wake up to the fact that sin which is persisted in will of necessity draw the line between those who love our Lord and those who refuse to obey him!

It is your duty to deliver this one to Satan, that his spirit might be saved in the day of our Lord Jesus! Unless you are willing to carry this out, your soul may indeed be lost as well!

As for your request with regard to my preaching there in Corinth, I would like to remind you of a few important points. As a minister of the Gospel of Christ, it is my duty to declare the whole counsel of God to those whose souls may be in danger. I told the elders from Ephesus this in 52 before my last visit with you in Corinth. Now you are telling me not to preach on a subject that needs to be dealt with! What would you think if brother Luke was to come to Corinth, and start bandaging the fingers of those whose heads were bleeding? Would you consider him to be a capable physician? Think about our blessed Lord: when he went in-to the temple and the synagogues, he preached what was needed by those of whom he spoke. Remember what Matthew recorded in the 23rd chapter of his gospel? Jesus called the Scribes and the Pharisees hypocrites! He did not avoid dealing with the problem of sin that afflicted them! Now, how can you expect me to come to Corinth and ignore preaching on a subject that will eventually cause every member of that congregation to lose his soul? I am sorry, but unless you do as I have commanded before this winter, I will find it necessary to come and expose the sin that is being practiced and encouraged in the church there!

You may think that this seems harsh and that it would be much easier to continue in fellowship with people such as this, but somewhere in the next forty years, the Lord will inspire the beloved John to warn you not to lend encouragement to anyone who does not adhere to the doctrine of Christ! The reason is plain: if you encourage someone who is teaching false doctrine, or living in sin, you share in his guilt! Are you prepared to be held accountable for the actions of the immoral person in your midst?

May our God help you to stand boldly against all who would compromise his word, that you might stand blameless before him in judgment, and save the souls of those who may yet be captives of sin!

Your humble Servant in Christ,

Paul of Tarsus

Of course, neither of these letters was actually found, but the tenor of the letter from Corinth has some of the same “uncertain sounds” we are hearing from supposedly “sound brethren” today. And the letter from Paul certainly follows in the way Paul dealt with sin among brethren in his lifetime.

If Paul were writing a letter to the church where you worship, what would he have to say? Would he commend your preacher for not being “too controversial”? Would he commend you for allowing men to fill the pulpit who do not teach the truth on vital subjects such as divorce and remarriage? Be honest: Not being willing to “draw the line” is another way of saying you are not willing to honor the line that the Lord has already drawn. “How long will you falter between two opinions? If the Lord is God, follow him; but if Baal, then follow him” (I Kgs. 18:21). It is time for us to stand on the Lord’s side, and reject all who refuse to stand with him.

Guardian of Truth XXXVII: 9, p. 20-21
May 20, 1993

By Randy Reynolds

When became a Christian there were a number of things that took place:

1. I received salvation from my sins. Jesus said that I would receive salvation after I was baptized (Mk. 16:16). The apostle Peter tells us clearly that baptism saves (1 Pet. 3:21). The evidence is abundant that this baptism which Paul describes as “one baptism” is water baptism (Eph. 4:5; 6:1-7; Acts 8:36-39).

2. I received cleansing from my sins. When Ananias came to Saul with words of salvation he told him that he must be baptized in order to wash away his sins (Acts 22:16). I might also add that these words that Ananias spoke to Saul of Tarsus were the words that the Lord sent. They were sin-cleansing words.

“There is no philosophy (argument) so well fortified or
exalted against God that it cannot be overthrown and
captured and brought under obedience to the control and
redemptive purpose of God.”

3. I received freedom from my sins. This came when 1 obeyed the truth (1 Pet. 1:22, 23; Jn. 8:32). Friend, this is a freedom that can only be found in obedience to the truth. Man-made doctrines could not have accomplished this.

4. I was baptized into Christ (Gal. 3:26-27). In Christ I found “every spiritual blessing, redemption through his blood, the forgiveness of sins” (Eph. 1:3-7).

5. I was added to his church, the very same church that the Lord had promised to build (Acts 2:47, Matt. 16:13-20). This is the church that the Lord purchased with his own blood.

6. I became a member of his body, which is his church (Eph. 1:22, 23; Col. 1:18-24).

7. became a kingdom citizen Jn. 3:3; Matt. 16:18, 19; 18:3). It is not a future kingdom that I look for because the Lord promised his kingdom. which is his church, in the lifetime of some first century citizens (Mk. 9:1).

8. 1 became a member of God’s family (1 Tim. 3:15; Rom. 8:15ff).

Now that I am a Christian 1 must realize who and what I am. The word Christian suggests one who belongs to the Lord Jesus Christ. But not only is it one who belongs to Christ, it is also one who strictly adheres to Christ.

I am a Christian. And as a Christian, a follower and adherent of Jesus Christ, and a kingdom citizen, I must remember that there are certain things that the Lord requires of me.

The Lord expects me to be a good soldier (2 Tim. 2:3,4). Soldiers, first of all, arm themselves for battle. Paul says that the soldier of the Lord arms himself with God’s armor (Eph. 6:10-18). This enables us to “stand against the wiles of the devil.”

The soldier of the Lord “pulls down strongholds” (2 Cor. 10:4ff). What are these strongholds? Teaching and beliefs that are contrary to the truth! The word of God has the power to destroy disbelief, false teachings and any other things that stand in the way of salvation.

When Paul marched into the city of Corinth, at that time a citadel of vain philosophy and false religion, he took with him the word of the Lord. In doing so he was prepared for battle. He was already to attack their stronghold.

One writer stated it this way:

The word of God has captured the minds of kings, philosophers, rabbis, army officers, fishermen, doctors, scientists, carpenters, financiers, merchants, murderers, homosexuals, adulterers, thieves, drunkards, slaves, freedmen, rich, poor, learned, ignorant all kinds of people from all races, cultures, languages, geographical locations. It continues to this day to overthrow the proud and arrogant rationalizations of human beings. There is no philosophy (argument) so well fortified or exalted against God that it cannot be overthrown and captured and brought under obedience to the control and redemptive purpose of God. There is no human mind so well fortified or exalted against God that it cannot be overthrown, captured and brought into obedience to the will of God and his redemptive salvation.

And may I quickly add to these thoughts, brethren, if we spent more time personally getting prepared for battle and courageously standing for those wonderful truths of the Lord as a good soldier of the Lord must, we would certainly spend less time criticizing those who do! Christians must be defenders of the truth! The apostles were all defenders of the Lord’s gospel and we need to be more involved in giving our lives, “contending earnestly for the faith which was once for all delivered to the saints” (Jude 3).

Unless we are prepared for battle, we cannot stand against the wiles of the devil. But rest assured, friend, when we are properly armed we will be armed with the most powerful and the most productive weapon in the world!

Please allow me to give you some helpful suggestions for arming yourself to fight the battle: 1. Read your Bible daily. 2. Mediate on those wonderful words that you read. 3. Attend all of the services of the Lord in the area where you live. 4. Attend the Bible classes both Sunday and Wednesday. 5. Start a Bible study in your home. 6. Include gospel meetings in your schedule. 7. Spend personal time with other Christians. 8. Strive diligently to put the Lord first and keep him there. 9. Pray without ceasing.

May God richly bless us in our efforts to live as a Christian. May he bless us with great courage as we draw closer to him and love him more each day.

Guardian of Truth XXXVII: 9, p. 1
May 20, 1993

By Gerald E. Evans

Christianity, in its purity, is the same now that it was almost 1900 years ago. That which God approved then he will approve now; and just what he condemned then he will condemn now. So, if we would be approved of God we must stand where we know God approves and avoid all else. All who accept the Bible as the final rule of con-duct recognize that.

In Revelation 2:12-14 the Lord commended the church at Pergamos for some things and censured them for others. They were commended for holding fast his name, and for not denying the faith once delivered to the saints, and all this “where Satan’s throne is.” That is no small commendation! Those who take such a stand give courage and strength to all who know Christ’s appreciation for such a stand. But more, it involves showing honor to Christ. To hold his system of faith in all its essential elements will secure the divine blessing.

But where error exists, Truth demands censure of the error. Some in the church at Pergamos held to the doctrine of Balaam and also to the doctrine of the Nicolaitans. The Lord emphatically declared of such teaching, “Which thing I hate” (vv. 14-15). Recognizing the Lord’s strong disapproval, it should be obvious that we need to deter-mine the underlying cause of men embracing such doctrine. The effect is obvious in verse 14: idolatry and immorality! The basic doctrine of Balaam just could be a sin all too common among Christians: elders, deacons, preachers and other saints!

Balaam was an Old Testament character, the history of whom is found in Numbers 22-25, dating approximately B.C. 1452. He was a prophet of God after the old order, the order prevailing before Moses received the Law given exclusively to Israel. Even though he was a descendant of Abraham, he was not under the covenant of Jacob. The Israelites were his kin by the flesh but not in the religious sense.

Verse 18 was a noble statement, “I cannot go beyond the word of the Lord my God, to do less or more.” But the fact was that he went at once to obtain God’s permission to do what he had already said “though shalt not do.” This is like so many (even among God’s people) today. They are not content with the results of doing God’s plain will, but keep chasing Scripture, knowing that sooner or later they will find what fits the idol in their heart (Ezek. 14:1-4). I was told just yesterday on a Dial-a-Bible-Message response that Ephesians 5:19 and Colossians 3:16 teach the use of instrumental music in the church! Like old Balaam, who claimed he “couldn’t go beyond God’s word, to do less or more,” this person sure was eager to get God to change his word, wasn’t he?

Can we be blinded to the cause behind the doctrine of Balaam, an unwillingness to accept God’s Word on a matter without question, and thus could we be condoning the doctrine of Balaam? Like the unconverted sinner, unwilling to bow in humility to the will of the Lord that they might be saved, too many brethren today seek a

Scripture that will make them acceptable to God like they are. They go to the word of the Lord to see what the Lord would say “more,” and find an answer to suit them. The same practice brought error amongst God’s people in every apostasy on record, and still works today. Some brethren simply are not satisfied with “what the will of the Lord is” if it goes counter to individual desire or some vested interest. No matter the hardship and pain obedience may afflict even upon the innocent, the Lord’s will changes not to accommodate the situation or the times. Sin is what causes the affliction.

Of what did the “doctrine of Salaam” consist? At least we know this much: “. . . who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality” (Rev. 2:14). When anyone teaches that the divorced fornicator is loosed to marry again with impunity, in spite of the fact that Christ taught plainly in more than one Scripture that such would be adultery (sexual immorality), do we have “the doctrine of Balaam” and even possibly the doctrine of the Nicolaitans being taught among us today? We certainly know from the Lord’s letter to the church at Pergamos his attitude toward such doctrine. No amount of searching for “more” in Old or New Testaments will alter the declaration of Jesus, “But I say!” (Matt. 19:9) Nevertheless the search and arguments and debating and disrespect for “what has been written” continues, and “the Lord (has answered and) will answer according to the multitude of his idols in his heart” (Ezek. 14:3-6). Until all God’s people are “speaking as the oracles of God” and are content therewith, I believe “the doctrine of Balaam” will not only hinder the peace of God’s people but also will result in the loss of numberless, precious souls.

Guardian of Truth XXXVII: 9, p. 3-4
May 20, 1993