Life

By Timothy Ray Wadlington (1972-1989)

Reproduced is a transcription of the last sermon preached by our 17-year old brother Timothy Ray Wadlington, of Lyon County, KY. Tim delivered this sermon to the 32nd Street congregation in Paducah, KY on July 2, 1989 when he still had the physical strength to stand on this own two feet. He lived for just over 9 weeks after preaching this marvelous lesson on life.

Tim suffered from Ewing sarcoma, a cancerous bone disease, for over five years. During that time, he dedicated himself to a diligent study of the Scriptures and a concerted effort to share his faith with others. During the last two months of his life, and especially during the last days of his life, his teaching and exemplary life led to 13 baptisms and 3 restorations in his immediate community. More will certainly follow. There is no telling how many people have been touched by this fallen soldier of Christ. – Ray Madrigal, 165 Hillington Dr., Paducah, KY 42001.

Good morning! And it is a good morning in more ways than one. First of all, this is the Lord’s Day, and second of all, it is a day when I am feeling much better than last Sunday. It is a wonderful day. This morning, with what little time I have to speak, I’d like to study with you a very important subject. It is not a subject that we are unfamiliar with; as a matter of fact, it is something that we all use; it is something that surrounds us. It is something that we have to put up with, something that we have to deal with, something that we have to learn how to handle. In case you’re wondering what that is, I’ll spell it out for you on the board: Life. That is what surrounds us, that is what we have to deal with, that is what we have to learn to handle.

Some people go through life and never understand exactly what life is all about. Some people go through life thinking that they know all that there is to know about life, and yet when they come to the end of life they have failed.

Some people go through life knowing what to do to get through life, yet for some reason they don’t follow through with that plan and, therefore, they fail also.

And there are a few who understand what life is all about, and travel through life, and make it; they end up with the long end of the stick. For they end up with the prize, the reward that is promised at the end of this life.

Life! That’s all there is, really, for us to deal with on earth. We’re all traveling down life’s road, and we’ve all heard that term, “traveling down life’s road.” Some of us here are a little farther down life’s road than the rest of us. Some of us are just starting out on life’s road, and there are a few of us who are about to reach the end of life’s road.

But let’s take these few minutes that we have this morning to look at life and examine it. To place life ir its perspective. Let’s bring it down to size, so to speak; let’s analyze it and see exactly what it’s all about.

The first thing I’d like to think about when I think about life is how the world views life. The world has such a terribly distorted view about what life is: it’s almost sickening. The world views life in this way: you’re born, you go to school, you get a job, you work that job until the age of retirement, you retire, and that’s it. You live out the rest of your retirement till death. That’s it! For those in the world, that’s life. Surely, that is not what God intended life to be like. Going to school, and getting a job, and working till retirement, is not all that God intended life to be.

Two Choices

These things, in themselves, are not wrong. School definitely is not wrong. We all need an education. And a job certainly is not wrong. The Bible commands a man to support his family. He has to do that with a job. And retirement in itself is not wrong. But God has his own rules about life, and he expects us to follow them. After all, he is our Creator. We are his creatures. He expects us to do the things that he instructs. He would like to see us do the things that he instructs, but he made us free moral agents. And I don’t know that everyone here is familiar with the term, “free moral agent.” But God made us free moral agents, in that we have a choice as to what we want to do in life. There are two ways to go, morally. We can go to the worldly side, if we so choose, and live in the world with its pleasures and its sin. Or we can live on the righteous side; we can live a godly life, working always toward God, being a faithful worker in his vineyard. We have that choice. Two choices.

So it comes down to one question: Are we going to do as he instructs, are we going to take this righteous side as free moral agents? As Christians, we have chosen this right path. We have chosen to do God’s will, to work as faithful workers in his vineyard, so that we can obtain the reward that is promised at the end of life. And it is obvious, in that we have come together today to worship God in spirit and in truth and to go through these five items of worship, that we have chosen that path. But it is sad enough though, that there aren’t very many Christians who really truly do as God expects them to do, as God has instructed.

In Matthew 20:16, Jesus says that “many are called, but few are chosen.” He’s talking about the church. Inside the kingdom, there are many who are going to be called, but there’s only going to be a few of us who are really going to do what God instructs.

Spare Time

One possible reason for a Christian really not to do what God instructs is because he, like worldly people, has a distorted view of what life is. Some Christians say they love God, but they don’t really show it in their actions. They may come to services, they may come in here and sit in one of these pews, they may sing the song, they may bow their head and pray when the prayers are led, and they may go through the Lord’s Supper, and they may listen to the preacher, and they may say “Amen” to the closing prayer and leave. But what about their spare time? That strikes me as kind of funny, “Spare Time.” Let me write that on the board: Spare Time!

That seems somewhat funny to me to hear a Christian say that he has spare time. Do you think for one moment that Christians have spare time? Some might say, “Sure, I’ve got spare time. I’ve got spare time from the time Sunday morning services are over until Sunday evening services begin. There’s my spare time. My spare time is from when Sunday evening services are over until Wednesday evening services begin. There’s my spare time. And from when the Wednesday evening services are over until the next Sunday service begins, there’s my spare time. I’ve got all the spare time in the world.”

The fact is, however, that Christians don’t have any spare time! The Christian’s life is a constant thing, it is a daybyday process. Day by day, practically like a job. It’s your job while on earth. And if all you do is attend services every time the doors are opened, and go out and waste your free time, then your soul is in a sad condition, because you are not doing what the Lord has instructed you to do.

Maybe you do a little more than come to services. You may pick up your Bible at home, and you may read a little bit, for maybe 30 minutes, maybe an hour, and set it down. And then you go do other things. Or maybe you may do a little extra, you might even teach a class during services. You might do a little extra, but are you doing enough? Are you doing what God instructs?

Vapor Life

The heart of the whole matter of life is that life is short. Job said life is short. In 14:1 he says, “Man born of woman is of few days and full of trouble. He comes forth like a flower, and fades away, he flees like a shadow and does not continue.” Life is short! James has his own words, God’s words, about life, and how long it is. He says “Come now, you who say today or tomorrow, we will go to such and such a city, spend a year there, buy and sell and make a profit, whereas you do not know what will happen tomorrow. For what is your life? It is even as a vapor that appears for a little time and then vanishes away. Instead you ought to say, ‘If the Lord wills, we shall live and do this or that'” (Jas. 4:13-15). A vapor! First, we have Job who compares life to the life of a flower. It doesn’t last very long. And now we have an even shorter view of what life’s duration is from James. Life is a vapor. There’s no one here, except for maybe the little kids, who doesn’t know what a vapor is. All of the women here who have ever cooked know what a vapor is. Just set a pot of water on the stove. As the water heats the pot of water, steam rises up from that pot. That’s water vapor! It only lasts for a second and then its gone. Just a second. And James is comparing your life to a vapor. It’s short.

But most of us don’t seem to view life in that manner. Most of us think that we have our Whole lives ahead of us. Most of us think that we’ve got all the time in the world. But that simply isn’t true. Anyone who has that idea in mind is wrong. If they’re leading other people to think in that way, then they are leading them falsely. We don’t have all the time in the world. We don’t have our whole lives ahead of us. It doesn’t matter if you live to be 85 years old, you would took back on your life and you would say, “Where has time gone? It doesn’t seem like any time has passed since I was 16 years old, getting my driver’s license and running around. And now I’m 85 years old. It doesn’t seem like any time has passed. Where has my life gone?” It doesn’t matter!

We’ve had a “Babes in Christ” series on Thursday nights at home, and I heard my grandfather comment when class was over about his life. Now my grandfater is not very old. I don’t consider him to be very old; he’s around 65 years old. But he was talking about how he could look back upon his life and see all the way from the time of his childhood until now. And he said, “It doesn’t seem like it’s been a day.” It doesn’t seem like its been a day since he was a youngster. And he realizes and recognizes that life is short. He sees life in perspective, in the way that it should be seen. Being a free moral agent, he has chosen that righteous path as God has instructed.

Quality, Not Quantity

Well, what is important is the quality of your life, not the length of it. The quality. The quality, inside. God made you free moral agents. If you live in the world, what quality of life will you have? You’re going to live a life of sin. And you’re going to do this and you’re going to do that which is pleasurable to you. Or are you going to go over here to the righteous side? It’s quality that counts!

What quality Of life are you going to live in service to God? It’s not quantity, it’s quality.

In Luke 12:15 Christ said, “One’s life does not consist in the abundance of the things he possesses.” If you choose this worldly path, and gain all these worldly gains, it’s not going to do you any good. A man’s life does not consist in the abundance of the things he possesses.

Now I have a question for you, my brethren and audience. Have you lived a life worthy of a reward in heaven when this life is over? At this point in time, if life were to end now, would you go to heaven? Have you lived your life worthily? Do you think, since you have chosen this righteous path, that you have lived as God has instructed? I want you to look at it a different way. I want you to pretend with me for just a second, that when the second hand on my watch reaches the twelve, I want everyone in this building to pretend that his life paused, just paused. O.K., that is now. I’m going to give it a minute for your life to pause, and when the second hand comes back around to the twelve, everyone of you is going to wake up and you are going to be told that you only have one month to live on earth. Physically, one month to live. Think about it for a second, think about your past life, right now, and think about what it’s going to be like when the second hand rolls back around and you are only going to have one month to live.

O.K., the minute is up. Everyone here has one month to live. Somebody might be scared. “I’ve only got one month to live.” Worldly people definitely might be scared, since they don’t know God. They don’t know what to expect after life is over on the earth. Some of them have the idea, “I know what I’m gonna’ do, I’m going to party until my month is over.” But what do you think? Are you worried? Some of you here might think: “Well, I’ve lived a worthy life, and I’m ready. When that month is over, I’m ready to die, and when the judgment day comes, I’m ready to stand before God and give an account of the things that I’ve done. I feel confident that I’ve lived my life in such a way that he will say, “Well done thou good and faithful servant, enter into the joys of thy Lord.” There are some of you here who feel that way. Then there are some of you here that feel scared because you aren’t ready to go yet, because you feel that you haven’t done what God has instructed. It’s a little bit scary, isn’t it? You can stop pretending now. You can stop thinking that you just have one month to live. Most of you will, most likely, have more than one month to live. But this pretending is just a little thing to make you stop and think about your life, and life in general. We don’t know how much more time we have to live from this point on. Christ could come at any time. In fact, he could come now! Would you be ready? That’s what I’m asking.

No Pretending For Me

But we just assume that life is going to go on after we leave this building. It is a hard thing to face, I guess you could say, to think that you only had one month to live. For some of us it would be a hard thing to face. Personally, to me, it isn’t really that hard of a thing to face. It is real to me, though, because I am facing a short life, due to a disease that I have which started when I was in the eighth grade. And so, I only have a few more days. I don’t know if it’s a month. I don’t know if it’s three months. I don’t know if it’s a year. All I know is that my life is going to be shortened on this earth. And I want to make sure that I’m doing everything that God instructs me to do. And I’m going to make sure that I’m not using my “spare time” for me. That spare time goes to God. We can do so much with this “spare time” thing. We should be out doing what God instructs. We should be teaching. We should be admonishing people, trying to make the church grow, bringing others to Christ. You know, there are lost souls out there. Lost souls! People who don’t know God. And when they die, they have no hope.

There are things that can happen to you, physically in this life, that can take your life! And they can happen to you any time. When you leave this building, many things can happen to shorten your life, such as a car accident! You can go out this Fourth of July weekend on the lake and drown. There are things that can happen to you, physically, that can take your life, whether you’re ready or not. We have safeguards against these accidents. We have seatbelts in cars to wear. Most people wear them. It’s a law in some states; people have to wear them. We have life preservers to wear out on the lake. That, too, is a law while boating on the lake. Both of these devices can save your life, physically, from death. And there is another thing that can take your life. That is the second coming of Christ. When he comes again, your life as you know it on this earth is over. It is finished! As a matter of fact, Earth itself, as you know it, is over! It will “melt with a fervent heat,” the Bible says. And then we’ll all stand before God in the Judgment and give an account for the things that we’ve done. But we have a safeguard against that. There’s no reason to fear the coming of Christ.

If you’re not ready, you’re going to fear. Because you know that when you get to the Judgment Day, and stand before God, you know that he’s going to say, “Depart from me ye workers of iniquity, I never knew you,” because you have not done as God has instructed. You have not lived a life like you should have lived.

But there’s a safeguard against that. And that is living the type of life that you should live now . . . while you have the time! You don’t know how much time you have left.

Living the type of life that you should, so that you will be confident in the Day of Judgment, includes putting God first in everything that you do: attending services, whenever possible, studying constantly, teaching at every opportunity. Now that’s going to take up some spare time.

Conclusion

I give you the Lord’s invitation. Are you living the type of life that you should be living? Now? Because life is as a vapor, it is short, and we don’t know how much time we have left, I want you to make sure that you’re living the type of life that you should be living now. One of these days, you’re going to stand before God. That’s just something we have to keep in mind. Do you have a lot of spare time, where you do nothing but things that you have interest in . . . hobbies and sports and things like that? Are you using every possible moment in service to God? I want you to examine yourself, to see where you stand and to make a change in your life, if needed. Because, it is a vapor. One day, we’ll stand before God and give an account. If there is anyone here who needs to respond to the Word of God, in anyway, won’t you repent of your past life, since you haven’t lived the kind of life that you should be living.

Guardian of Truth XXXVI: 11, pp. 336-338
June 7, 1990

You have the opportunity, right now, to repent and receive remission for sins. If there is anybody here who has never obeyed the Gospel, then you need to do so now, as you have the time and opportunity. Won’t you come as we stand and sing this invitation song?

Jesus and the Woman at the Well

By Mike Willis

The conversation Jesus had with the woman at the well has been used as a model for evangelism, and well it should be. Some has apparently overlooked some of the important lessons from the conversation or glossed over them to highlight those items more in keeping with their agenda for evangelism. Let us study the work Jesus did in converting the Samaritan woman.

The Gospel Crosses Racial and Cultural Boundaries

After his early ministry in Judea, Jesus returned to Galilee passing through Samaria. Arriving in Sychar, he stopped at Jacob’s well at the sixth hour (noon if Jewish time; 6:00 p.m. if Roman time) and tarried there while his disciples entered the village for food. In the meantime, a woman from the city came out to draw water. Jesus asked the Samaritan woman for a drink. She responded, “How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria?” (4:9) The Jews had no association with Samaritans, consequently the woman was surprised that Jesus asked her for a drink.

Jesus responded, “If thou knewest the gift of God and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water” (4:10). The Lord was speaking of the water of life, the gospel which brings salvation to lost men. The woman was more interested in literal water so that she would not have to come to the well for water. Jesus told her of the living water: “. . . whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (4:14). The living water has the ability to satisfy every man’s need, to bring everlasting life to him.

From Jesus’ work with the Samaritan woman, we learn that the gospel is not limited to any one class of people, such as the Jews, the rich, the poor, the educated, or the uneducated. It is a universal gospel available to all men. We would do well to learn from our Lord not to confine our work of gospel preaching to white, middle class America. The gospel transcends every barrier erected by men.

Confrontation With Her Sin: Adultery

The woman desired the water of life and asked, “Sir, give me this water, that I thirst not, neither come hither to draw.” The woman could not receive the water until she repented of her sins. Jesus brought her face to face with her immorality. Because “he knew what was in man” (2:25), he could expose her immorality. Jesus said, “Go, call thy husband, and come hither.”

The woman responded, “I have no husband.” Jesus replied, “Thou hast well said, I have no husband: for thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly” (4:18). By this comment, Jesus exposed and condemned her violations of God’s marriage law and her adultery – her living with a man in an unmarried state.

There are some who advise that we should not made direct confrontation with a person’s sins in evangelism. We should teach the gospel and wait till later to show them their sins. To confront one with his sins, some say, assaults his selfesteem and is likely to drive him away from Christ. Jesus did not believe that was so, nor did John the Baptist (cf. Matt. 3:1-17). We cannot improve on the method of the Lord – to make direct confrontation of a man’s sins in an effort to bring him to repentance.

Because of the woman’s immoral life, some of us may have been tempted to pass her by as someone who would not be interested in the gospel. As a matter of fact, many of us would not have “wasted our time” on several of those converted in the New Testament, such as: Saul of Tarsus (he was too wrapped up in his own religion), the Philippian jailor (he had just given Paul a beating), Lydia (too committed to Judaism), Simon the sorcerer (he was only interested in deceiving people and being rich), etc. We should not presume to decide that any person is not willing to obey the gospel. Our job is to teach it, giving those hearing the gospel the opportunity to accept or reject it.

Confrontation With Her Sin: False Religion

The woman changed the subject from her immorality to talk about the religious differences between the Jews and the Gentiles. She said, “Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship” (4:20). The bitter conflict between the Jews and Samaritans was well known. Having been excluded from participation in the rebuilding of the Temple during the Restoration of Israel (see Ezra and Nehemiah), the Samaritans instituted a rival worship on Mount Gerizim.

Jesus did not ignore the fact that this woman’s worship was wrong. He said, “Ye worship ye know not what” (4:22). Jesus declared that Samaritan worship was ignorant worship. He furthermore added, “salvation is of the Jews” (4:22). The only means whereby man could be saved was through the Messiah who descended from the Jews. Hence, Jesus repudiated Samaritan worship and directed the woman to “true worship.”

Some again would have us to avoid what they call “denomination bashing.” When visitors attend our worship services they studiously avoid preaching a lesson which might lead them to believe that “they worship they know not what” or to imply that salvation is given only to those who are citizens of the kingdom of heaven, the church of Christ. Jesus had not taken one of these personal work classes taught by some brethren which teaches us to avoid “denomination bashing.”

The Effect

Gospel preaching has the power to convert the heart of the good and honest. This woman became convinced that Jesus was the Messiah and ran into the city to tell others whom she had found. Have some of us lost confidence in the gospel to produce this effect in men? Are we afraid that plain gospel preaching will drive away those who might have spiritual interests?

Jesus affirmed that the gospel cannot drive away the honest man who is sincerely seeking salvation. He said, “He that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God” (3:21). Those who are driven away by the plain preaching of the gospel are those who “love darkness rather than light, because their deeds were evil” (3:20).

Each of us needs to be careful to “speak the truth in love” (Eph. 4:15), with “meekness and fear” (1 Pet. 3:15). Being careful to emphasize that we speak the truth because of a genuine concern for the sinner’s lost soul, we should not fear that speaking the truth will drive away sincere sinners! It does not have that power. It draws to God the good, honest, and sincere who are seeking salvation.

Conclusion

Let us emulate Jesus in taking the gospel to the lost, regardless of in what part of the world they be. Let us show men the “living waters” and call upon them to forsake their sinful ways, whether they be the sinful ways of immorality or false religion.

Guardian of Truth XXXIV: 12, pp. 354, 374-375
June 21, 1990

Singing With Grace in Your Heart

By Rodney Pitts

Most of the members of the churches of Christ are quite familiar with what Ephesians 5:19 and Colossians 3:16 say. For the most part we can sum up the basic message of these verses from memory. The reason for our unique acquaintance with these verses is that they are the ones we always use in order to show that God has not authorized the use of man-made, mechanical instruments of music in the worship of the church. We all know that you are supposed to be “singing and making melody in your heart to the Lord.” We teach, and rightfully so, that these verses say nothing about making melody by playing a piano, organ, or any other mechanical instrument when we praise God.

Yet, I wonder if, in all our zeal to combat these false doctrine, have we not often forgotten the basic message of these verses and how they should affect our worship to God? First, consider the part of the Ephesians 5:19 where God tells us that we should be “speaking to one another in psalms, hymns, and spiritual songs.” This was not written to show us that we are not to “play” to one another, but was given to refer to a very special aspect of our worship in song. Colossians 3:16 describes this “speaking” as the act of “teaching and admonishing one another.” When we sing we should sing so as to lift up the brethren with our joyous words of encouragement. This cannot be done if we do not sing, or if we sing in such a manner that no one hears us, or with such a frown or look of displeasure that even if others did hear us, they would not be edified. Now I am not talking about having a wonderful voice, but about an attitude of praise and joy that can be expressed in our song. I should sing in order to teach and encourage you, while you do the same for me. Our love for our brethren should “bubble forth” in our song service and make this part of our worship a happy and uplifting time, rather than an “act” that must be endured until the Lord’s supper, or the preaching comes around.

Second, notice that Ephesians 5:19 also states that each one of us is to be “singing and making melody in your heart.” Again, I realize that this passage specifies and necessitates that the melody by which we sing is to be made in the heart and not upon a mechanical instrument of music, but is this all that it says? Paul, in Colossians 3:16, says that this singing is to be done with “grace in our hearts.” This i4grace” carries the idea of gratitude, favor, pleasure, and joy. Thus, God is here telling us that when we sing we should sing with an attitude of happiness and joy in our hearts because of our gratitude to God. In other words, our songs should pour forth from a heart that is filled with happiness and thankfulness.

Third, consider how this melody, or grace, is to be directed toward the Lord. Paul says that we are to sing with melody, or grace, in our hearts “to the Lord.” Too often it seems that people sing the songs of our worship without any direction or feeling behind what they are saying. The songs that we sing are not just words that we select and arrange so as to “sound good,” or to just “make a noise,” these are songs that are directed toward God. We should sing them just as though they are being said directly to God, because that is exactly what is happening! When you sing, “Oh Zion, Zion, I long to see they gates,” sing it “to the Lord,” because he is the one who needs to know that we want to be there. And brethren, when you can truly sing to the Lord in a way that you mean it, you will have no problem teaching and admonishing one another.

A music teacher once told me the story of how he was trying to teach some young new college students a song that had much the same sentiments as “God be with you till we meet again.” After singing it and getting all the fundamentals down, he noticed that there was something missing. To fill this void he told each of the students to sing this song as if they were singing it to their parents. For, he knew that most of these young people were far from home and missed their parents greatly. With that motivation in heart the students sang out with clarity and beauty as never before, because they truly wanted God to be with their parents until they met again. Brethren, let’s sing to God as pilgrims in search of the wonderful city, whose builder, maker, and love of our life is God. available in a hard cover binding. 582 pages.

Guardian of Truth XXXIV: 11, p. 335
June 7, 1990

Halbrook-Freeman Debate

By Larry Ray Hafley

Ron Halbrook met Jack Freeman in two debates January 15, 16, 18, 19, in North Las Vegas, NV and February 26, 27, March 1, 2, in West Columbia, TX. The propositions for both debates were:

The Scriptures teach that two people joined by God in marriage are bound for life, the only exception being that an innocent partner may put away a mate guilty of fornication and remarry (Affirm: Ron Halbrook; Deny; Jack Freeman).

The Scriptures teach that a person who is divorced by his mate for committing fornication is free to marry another (Affirm: Jack Freeman; Deny: Ron Halbrook).

The first debate was held at the North Las Vegas church of Christ and was well attended with perhaps 120 to 140 present each evening. The second debate was even better with a high of around 500 and a low around 350 present. All audiences were well behaved. Of course, most were Christians, though some “outsiders” did attend, especially in West Columbia. A non-Christian named “Judas,” mentioned as a friend by brother Freeman, was especially interested in the debate in Las Vegas and it surely helped him to see the truth. We did not, however, have a chance to meet him. Those “strangers from the covenants of promise” who attended in West Columbia were impressed by truth and by the appeal to the Bible.

People in the world who are starved for Bible teaching can be fed in such debates. Ron Halbrook’s strong, fervent cries for purity and godliness based on the Bible were encouraging to Christians and attractive to the lost. We err when we think that debates among brethren on so-called “brotherhood issues” will do no good in the community. ‘Internal squabbles” and “brotherhood fusses” are discussed in 1 and 2 Corinthians, Galatians and Hebrews, but no Christians would hide those books from his neighbors, would he?

Personal Reflections

Ron Halbrook has been “closer than a brother” to me for many years. He has encouraged, corrected and helped me beyond my ability to express. I know of no preacher who works harder or longer hours than does Ron. He has a keen mind, but above all, Ron loves the Lord, loves the truth and wants to go to heaven when he dies. His earnest desire to live what he preaches is evident to all who know him. Though he speaks directly with candor and “great plainness of speech,” his kindness and goodness of heart is always present. Ron has the force and power of a blacksmith but the heart of a loving grandmother. This combined with truth, makes his efforts in the kingdom invaluable. One of the elders of the West Columbia church, brother Charles Alexander, said of Ron, “He, like the apostle Paul, knows nothing but ‘Jesus Christ and him crucified.”‘ What a tribute. Obviously, I believe Ron did an outstanding job in the debates with Jack Freeman. If you doubt it, order the tapes.

The Charts

Ron’s charts, and he has hundreds of them, are worth the cost of the debate tapes. Also, the second debate is being transcribed for publication by the Guardian of Truth Foundation. When it is being published, you must secure a copy for the charts if for nothing else. Brother Halbrook did his homework as his charts vividly demonstrate. Unfortunately, Ron does not have the time or the money to make copies for everyone, but the video tapes and the book will enable you to have copies. Some samples charts appear below:

Do We Forbid “To Marry?”

1. NO! Everyone has a right to marry and a responsibility to obey God’s marriage law (Gen. 2:24; Matt. 19:9; 1 Cor. 7:2)

2. God’s law forbids divorce without cause of fornication and marriage to another again and again and again (Matt. 19:9)

3. God’s law forbids a man to commit adultery, be divorced, marry another and do it all over again and again and again (Matt. 19:9)

Deserted Believer Not To Marry Another – 1 Cor. 7:15

1. Text does not say believer “may marry again” (Robertson, Word Pictures, IV, p. 128)

2. Not deal with “re-marrying after such a separation” (Alford, Greek Testament, 11:525)

3. “Freedom of remarriage” not suggested (Expositor’s Greek Testament, p. 827)

4. “Remarriage is not an issue” in text (G. Fee, 1st Epistle To Corinth, pp. 302, 303)

5. “In such cases remarriage is not approved” (D. Lipscomb & J.W. Shepherd, 1 Cor., p. 102)

6. Allows separation but “not . . . the privilege to marry another” (H. Leo Boles, Luke, p. 317)

God -vs- Satan

1. If you eat, “surely die” (Gen. 2:17) 1. If you eat, “NOT surely die” (Gen. 3:4)

2. Believe & “Baptized shall be saved” (Mk. 16:16) 2. Believe and NOT baptized shall be saved

3. “Whoso marrieth her which is put away doth commit 3. Whoso marrieth her which is put away doth

adultery” (Matt. 5:32; 19:9) NOT commit adultery

Does 1 Cor. 7 Authorize

The Put-Away Fornicator To Marry Another?

Text Says This: Not This:
Vs. 2 “Every man have his own wife” Every man who wrecks his marriage & throws away his own wife by fornication or unscriptural divorce, get another wife!
Vs. 9 “Unmarried widows . . . better to marry than to burn” Unscripturally divorced & put-away fornicator . . .better to commit adultery than fornication!
Vv. 27-28 A man “loosed from a wife” (free, never married) and “a virgin” (free, never married) may marry. A man unscripturally divorced or a divorced fornicator may marry a woman in the same condition!

FORGIVENESS NOT REMOVE TEMPORAL CONSEQUENCES

1. Converted Murderer Not Escape Death Penalty (Acts 25:11)

2. Convicted Thief Not Escape “Due Reward” (Lk. 23:40-43)

3. Converted Prodigal Not Regain Money Wasted Gambling (Lk 15:13)

4. Converted Adulterer Not Free To Marry Another Or Continue Adulterous Marriage (Matt 19:9)

Cases Of Adultery

1. Simplest Case: A married man with another man’s wife (John 8-4)

2. Sin Upon Sin: A man divorces his wife and marries another (Matt. 19:9)

3. Sin Upon Sin: The put-away fornicator remarries (Matt. 5:32 read with exception)

“The remarriage of a man after divorcing his wife, or the remarrying of the divorced woman, is tantamount to adultery (Matt. 5:32; 19:9)” [Kittel, TDNT, IV:733]

Tantamount = “Equivalent in value, significance, or effect” (Webster’s 7th New Colleg. Dict.)

Effect = Gal. 5:19-21 (such things); Heb. 13:4

Adultery Defined By Use:

Unlawful Sexual Intercourse Involving Someone Under Constraint Of God’s Marriage Law

1. Married man with another man’s wife (Jn. 8:4)

2. Man puts away wife w/o cause and marries another (Matt. 19.-9; Mk. 1011-12; Lk. 16:18)

3. Woman put away w/o cause marries another (Matt. 5:32; 19:9)

4. Put-away fornicator marries another (Matt. 5:32 & 19:9 read with exception)

Argumentation

I will not attempt to debate the debates in this review. However, brother Freeman’ s main thrust was based on 1 Corinthians 7:2 and 1 Timothy 4:3. He made no appeal with Scripture to show that a put away fornicator may “marry another,” though he erroneously asserted that 1 Corinthians 7:15 implies the words, “marry another.”

Brother Freeman’s position would have Herod’s marriage to Herodias be or become acceptable. Brother Freeman denied it, but he could never be consistent with his proposition in so doing. Ron showed this inconsistency and brother Freeman felt the effects of it as did the audience. Contrary to some post-debate reports, brother Freeman did not argue in the debate that the marriage of Herod and Herodias was sinful because of incest. Had he so argued, the demands of repentance wuld have troubled him again as happened thoughout the debate. Brother Freeman acknowledged that a man could continue to “marry another” and “another” and “another,” even if he were put away for fornication a hundred times! He did not advocate this, but he admitted it could be done and be acceptable in God’s sight. Brethren, are you ready for that conclusion?

Ron was asked against whom a put away fornicator commits adultery when he marries another? His charts answered: that Jesus indicts the put away fornicator as guilty of adultery even though he is no longer married to the first mate.

Do Debates Do Any Good?

Letter From Vegas Drive Church

Brother Keith Greer studied under Jack Freeman for several years but over a period of time became doubtful of the things he was being taught regarding marriage, divorce and remarriage. Following the first debate, the following letter was issued by the Vegas Drive church where brother Greer preaches:

To our brethren in Christ:

“Ye are the light of the world. A city that is set on a hill cannot be hid. . . Let your light so shine before men, that they may see your good works, and glorify your Father in heaven” (Matt. 5:14-16).

For much too long we have been silent concerning where we stand on the issue of Divorce and Remarriage, and we do not wish to remain so any longer.

On January 15th, 16th, 18th, and 19th, a debate was held between Ron Halbrook and Jack Freeman at the Northside church of Christ. Many of the members of the Vegas Drive church of Christ attended the debate, and following the discussions, the men held a business meeting on Sunday afternoon, January 21, 1990. It was agreed upon by all of the men that we would send a letter to be read at the debate between Ron Halbrook and Jack Freeman in West Columbia, Texas. We want all of the brethren to know where we stand on these matters.

The scriptures teach that two people joined by God in marriage are bound for life, the only exception being that an innocent partner may put away a mate that is guilty of fornication and remarry. We at Vegas Drive affirm that the Bible teaches this to be true.

The scriptures teach that a person who is divorced by his mate for committing fornication is free to marry another. We at Vegas Drive deny that the Bible teaches this to be true.

We also want all to understand that we stand against the “two-law” doctrine of marriage that is being taught by many of our brethren.

1 Corinthians 7:15 does not teach that a Christian has other grounds for divorce or remarriage, and we cannot agree with those who practice and teach the doctrine of desertion.”

We do not agree with the position that Jack Freeman and the Northside church of Christ in Las Vegas hold concerning divorce and remarriage, and we do not want to be associated with what they are teaching. They do not speak for us, and we do not speak for them. We want all to know that we stand firmly on God’s word, nothing more and nothing less.

We hold no animosity towards the brethren at Northside. We love them, and would be only too happy to open up the Bible and study with them. We do not “count them as an enemy” but “admonish” them as a “brother” (2 Thess. 3:15).

The purpose of this letter is to let others know that there is a church in Las Vegas that is trying to stand upon the word of God. We want those brethren who come to our city to know that we are earnestly striving to teach and practice the truth.

May God bless you and keep you until the coming of his dear Son.

Yours in Him,

The men of the Vegas Drive Church of Christ

Yes, debates can be profitable. They can be an effective teaching tool. As with any medium, they can be mis-used, but the Halbrook-Freeman debates, thanks to Ron’s work, were a blessing to the cause of truth and righteousness.

Conclusion

Homer Walker and Glen Lovelady were able assistants to brother Freeman. Brother Walker who preaches for the Eastside Church in Las Vegas, was a great example of courtesy and kindness as a moderator and brother Lovelady was very efficient in handling charts and helping brother Freeman. We appreciate the kind and congenial spirit of both of these men.

Brother Harry Osborne was an invaluable aide to Ron. Harry has a brilliant mind and understands the arguments on the marriage issue as well as anyone. He worked and sacrificed many long hours to help Ron. Our thanks to the Alvin (TX) church for the support of Harry in allowing him the freedom to work in this effort. Also, Mike and Cecil Willis used their talents to assist Ron. Scores of others, especially the ladies of the West Columbia church, were a great help. The Lord will especially reward Donna Halbrook for her “open house” of hospitality. She was both a “Mary” and a “Martha.” Our love and gratitude goes to all the elders and brethren who worked so hard to help Ron in the great work that he did.

Guardian of Truth XXXIV: 11, pp. 331-333
June 7, 1990