Truth Magazine

By Connie W. Adams

On Wednesday morning, April 5, the spirit of our beloved friend, Elwood Phillips, took its flight into the haven of rest. He was 83 years old. His busy and fruitful life was hindered at times by numerous health problems but these became only temporary setbacks. He was always thinking ahead and planning more work to do. The last two or three years were especially difficult. For over two years he was on kidney dialysis three times a week. Then circulation problems made it necessary to remove his left leg below the knee. Then they had to remove the right leg above the knee. Even after that, he worked on a bulletin which was handed out at South Livingston in Tampa, where he and Polly attended.

I first met Elwood and Polly in 1950 in Lake City, Florida. Since then our paths crossed many times. After he and James P. Miller began Searching the Scriptures in January 1960, we had a gentleman’s agreement confirmed simply by a handshake, that should it become necessary for him to give up the work with Searching the Scriptures, I would have first opportunity to take up that work. He never forgot and in June 1973, that became a reality when he could no longer carry the load of editing and publishing the paper with his developing heart problems. But as long as I had material from his pen, it was on the front page of the paper and he never failed to offer sound advice when it was needed.

That work created a bond between us which only strengthened as the years passed. I am convinced that his most lasting work in the kingdom was through Searching the Scriptures. He was a preacher of great ability. He and Polly made many friends and served as parents and grandparents to a host of young people whose lives were greatly influenced for good by them. But the products of his pen reached around the world. His book on Scriptural Elders and Deacons remains the best work available on the subject. It has been circulated in many countries. But Searching the Scriptures came to be circulated regularly in every state and in 25 countries. At one point the circulation reached 12,000. When I began editing the paper in 1973, our first printing was still 8,000 copies. One of our special issues required three printings and sold over 20,000 copies. The influence of the paper was particularly strong in the southeast. It played a major role in helping many brethren to stand as churches were being divided over the institutional issues. The paper lasted 33 years. While I served as editor for the last 19½ years, it was the course charted by H.E. Phillips that continued through the history of the paper. In the first issue he stated “We have no policy but to be scriptural, fair and balanced.” That well summarized the content of the paper throughout its history.

Elwood was a man of principle. He was not swayed by popular sentiment nor political expediency. His first concern was always with truth and right. He laid no claim to perfection and would have been the first to acknowledge blunders along the way. But his bedrock convictions, founded solidly upon the word of God, were not for sale to any paper, school, or human agency. Such a course made him some enemies. In later years there were some brethren of powerful influence who ignored him.

Elwood and Polly had a great influence in their family circle. All three children, all grandchildren, and all of the great-grandchildren who are old enough have obeyed the gospel and are faithful to the Lord.

Funeral services were conducted on Saturday, April 8, 2000 at Hutchison Auditorium on the campus of Florida College. According to the funeral home people, about 450 were in attendance. Mike Willis, J.T. Smith, this writer, Tom O’Neal and Donnie Rader took part in the services. Congregational singing was directed by Ray Hines. Burial was at Sylvan Abbey in Clearwater in a peaceful and beautiful setting. Harry Osborne spoke briefly at the grave and final prayer was led by Rhymer Knight.

Elwood is at rest. But the family and a great host of friends will miss him. Our love and best wishes go to Polly, Carolyn, Juanita, Elaine and the rest of the family. This writer has a huge empty place in his life by the death of this giant of the faith.

P.O. Box 69, Brooks, Kentucky 40109

By Larry Ray Hafley

(Addendum: Below is Margaret’s follow up response to the review you read in the last issue of Truth Magazine. Using the same format, my reply is also included below. LRH)      

Mr. Hafley:

Sad to say, your response was typically what I expected. By the format you used, I can only draw the conclusion you intend to publish this at some point in time, obviously to embarrass me. 
    
(How did you learn that my purpose was to “embarrass” you, “For what man knoweth the things of a man, save the spirit of man which is in him” [1 Cor. 2:11]? What did you say that would prove embarrassing to you? If you were to publish the complete text of my remarks, I would not be embarrassed. Neither would I be embarrassed by your comments upon my words, for I would be free to review them, too. So, in what way could I “embarrass” you?
    
Further, why did you not cite portions of my remarks which justify your “conclusion”? Your assumptions and assertions are not sufficient to sustain your allegations. Where is the evidence of your charges?)  

That is also typical.
    
(If such attempts to “embarrass” are “typical,” that means you have numerous examples of such behavior. Please produce them. Cite similar cases. Surely, you are able to do so, for you say my remarks are “typical.” If you cannot document your charge, will you kindly withdraw it? We shall soon see.) 

My reply to you was a personal one, but by publishing it in a publication, you only serve to prove my point. Your purpose is not to teach, correct, or anything of the sort. It is to puff yourself up before your peers. 
    
(If I confirmed and proved your point, why complain? Further, if I fell into your hands and proved your point, in what way could I “embarrass” you?
    
I dealt with a public situation in a public medium. Thus, your claim to privacy rings rather hollow, especially since you said nothing about your desire for privacy in your first response. Again, how did you learn what my “purpose” was? How did you learn what my motives are? I documented my purpose in my initial article; you ignored that documentation and repeated your unproven assertion. Is that fair? Worse yet for you, is it godly? 
    
If my goal is to “puff [myself] up before [my] peers,” evidently I have done a poor job, since, according to you I have succeeded only in displaying a partisan, bullying spirit of self aggrandizement. 

[1] Was Paul’s “purpose” to “puff [himself] up before [his] peers” when he wrote the severely critical letters of 1 Corinthians and Galatians? Shall we say that Paul’s purpose [was] not to teach, correct, or anything of the sort . . . [But] to puff [himself] up before [his] peers”? [2] Since what I have written allegedly sustains your unproven accusations against me, do the serious charges in the book of Hebrews prove the same allegations against the writer of that letter? If not, why not? [3] When Elijah sarcastically ridiculed and “mocked” the prophets of Baal, was his sole purpose to “embarrass” them and to “puff [himself] up before [his] peers” [1 Kings 18:27f.]? If not, explain the difference between what he did to expose Baal and what I did to oppose Billy?  Margaret, “Am I therefore become your enemy, because I tell you the truth” [Gal. 4:16]?  
  
Please, cry no tears for me; nor be concerned that I have been “led astray” by the likes of Bro. Shelly. I have come  to my conclusions through Bible study and prayer, and am more assured of my salvation now than in my many years in the doctrine of fear.

(Sorry, Margaret, but despite your request to the contrary, I shall shed tears for you [cf. Luke 13:34]. As Paul said of certain ones, “For many walk, of whom I have told you often and now tell you even weeping, that they are the enemies of the cross of Christ” [Phil. 3:18].
    
Since you say you have come to your “conclusions through Bible study and prayer,” would you be so kind as to show us from the Bible what you have learned that authorizes fellowship with Billy Graham [2 Cor. 6:14-18; Eph. 5:11]? Why did you not take the fruit of your “Bible study” and show the error of what I wrote? To this point, Margaret, you have not dealt with a single argument I have made. No, not one! Rather, you have resorted to unproven charges, indicting my motives and demeaning my character.  Why not take the knowledge you have gleaned and gathered from your “Bible study” and show me what you have learned so that I, too, may know the truth? 
    
According to you, I am a brother who has “erred from the truth;” it is, therefore, your job to convert me [cf. Ezek. 3:18; Jas 5:19, 20]. Since you know the truth, and I do not, you are bound to share that light with me. You have not done so. You have made no effort to do so. [As an aside, let me remind you that I dealt in some detail with James 5:19, 20, in my first reply to you. You failed to deal with my point and the questions I asked you, just as you ignored my explanation of Mark 9 and other passages.]   

Margaret, would you please be so kind as to define what you mean by “the doctrine of fear”? Also, are the following statements examples of “the doctrine of fear” which you have renounced? [1] “Fear him which is able to destroy both soul and body in hell” [Matt. 10:28]. [2] “He that believeth not shall be damned” [Mark 16:16]. [3] “Except ye repent, ye shall all likewise perish” [Luke 13:3]. [4] “If ye believe not that I am he, ye shall die in your sins” [John 8:24]. [5] “But unto them that are contentious and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish upon every soul that doeth evil” [Rom. 2:8, 9]. [6] “The Lord Jesus shall be revealed from heaven with his mighty angels in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power” [2 Thess. 1:7-9]. [7] “It is a fearful thing to fall into the hands of the living God” [Heb. 10:31]. [8] “For our God is a consuming fire” [Heb. 12:29]. [9] Other words of Jesus — Matt. 25:41, 46; Mark 9:43-48 — are they part of “the doctrine of fear” you now oppose? [10] “Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off” [Rom. 11:22; cf. Rev. 20:10-15; 21:8]. 
    
What is it about what I preach that may be castigated as “the doctrine of fear” that differs in tone and content from the very words of the Lord himself? Please show me why I preach “the doctrine of fear,” but that the passages above do not qualify as part of that alleged doctrine. Will you do it? Or, will you ignore this as you ignored everything else I gave you to study in our first exchange? If so, is this how you seek to foster a “polite discussion”?)   

I prefer to keep our conversations between you and me, but if you choose to exploit them (I did not reply to you in a ‘letter to the editor’ format, remember). This is not in any way to imply that I am unsure or ashamed of my views. I write articles, too. I mistakenly, perhaps, thought you might want to have a polite discourse on the matter — apparently not. 
        
Sincerely,
Margaret 

(Margaret, I deny that I have sought to “exploit” our exchanges. Too, I deny that my remarks have been contrary to the spirit of “a polite discourse.” I confess that I have used your remarks to display a number of things which I believe to be dangerous to the faith once delivered. I have done so with objective reasoning and with scriptural appeals [2 Cor. 13:5; 1 Thess. 5:21; 2 Tim. 2:15]. 

For example, I dealt with your abuse of 2 John 9 and showed the error of your misuse of the passage. If I had sought to embarrass you, I would have cast personal aspersions against you and your motives. If I did not care for you, I would not have taken the time to explain at length and in detail the error of your way. Why did you not respond as I did, using Scripture to establish your position? Why did you not attempt to overthrow my remarks with well defined scriptural analysis such as I used in an attempt to help you? I used many Scriptures to show the truth in contrast to what you had said. Instead of accusing me of seeking to “embarrass” you and of attempting to “puff” myself up, why did you not deal with the objective, scriptural arguments that were made? I have answered you from Scripture, with Scripture. Now, who is it that is truly interested in having “a polite discourse”?  
    
Again, you responded to a public review of a public affair and requested no privacy. If your remarks are so devastating to my course and so helpful to your own, I see not why you object to their publication. It seems to me that you should delight and rejoice in the notoriety of our exchanges, since, according to you, they display the corrupt character of folks like me and the wisdom of folks like you and brother Shelly. 
    
I will be happy to correspond with you. If you will take the Bible and show me the error of my way, I shall examine your remarks with all candor. If you will reply to the questions I have asked you, and show me from the Scriptures that I have been mistaken, I shall happily correspond with you, either privately or publicly. If, however, you do as you have done thus far; namely, ignore questions and scriptural arguments, make personal charges which you cannot prove, and refuse to show divine authority for your preaching and practice, then you may have the field to yourself [Acts 13:41, 46].) 

Sincerely, 
Larry Ray Hafley 

4626 Osage, Baytown, Texas 77521 LarryHafley@compuserve.com

By Glendol McClure

The Hebrew writer warned those to whom he wrote about the deceitfulness of sin when he said: “But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin” (Heb. 3:13). Involvement in sin deceives its victims. It hardens the heart and can result in a heart that the gospel cannot or is very difficult to penetrate.

Just think of the alcoholic — there had to be the first drink. The drug addict — there had to be the first “hit.” And, the chronic gambler — there had to be the first bet! All victims of such sins were deceived by it. If you ask anyone who has been deceived by these sins, he would quickly admit (if he is honest) that he gave no thought to the consequences of his actions (Gen. 3:1-23). What will sin do?

First — It Will Take You Farther Than You Wanted Or Intended to Go. The first drink of alcohol, the first “high,” the first bet, is as far as many planned to go! But all who end up as chronic alcoholics, drug addicts, and chronic gamblers had to take that first step. Involvement in one sin often leads to involvement in other sins and usually comes in a packaged deal (2 Sam. 11-12).

Second — It Will Keep You Longer Than You Wanted to Stay. Those who fall victim are blinded by the pleasure of the first drink, the first high or the first win (Heb. 11:25). It gave them so much pleasure the first time that they are sucked into going after it again and again and again. Many think, “just one more time won’t hurt.” They only intended to drink alcohol to be social, or smoke marijuana socially or to place a bet just “once in a while,” then find themselves entangled and overcome by it (2 Pet. 2:20).

Third — It Will Cost You More Than You Wanted to Pay. Many never consider the consequences of their sinful actions? How many alcoholics planned on killing an innocent person with a motor vehicle? How many drug addicts planned on contacting AIDS or stealing to support their habit? How many considered the physical pain, mental suffering, wrecked marriages, neglected children, broken homes and lives that are destroyed by their involvement in sin. And most importantly, how many consider the fact that their souls are at stake (Acts 5:1-10)?

Conclusion

Some might think “that this can’t happen to me . . . I’m a good Christian and I don’t take part in such!” But what about “Christians” who smoke or look at pornographic material, what about those who dabble in the lottery, what about those who dress immodestly not giving a thought that they can cause someone to lust, what about those who are involved in adultery and fornication, religious error, etc. (see Gal. 5:19-21)? Can these take you farther than you wanted or intended to go, keep you longer than you wanted to stay, and cost you more than you wanted to pay? YES! And, they can cost you your soul! Heed the words of the Psalmist who wrote: “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord; and in his law doth he meditate day and night” (Ps. 1:1, 2). Let us also heed the words of truth spoken by Solomon who wrote: “Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away” (Prov. 4:14, 15). Brethren, “Be not deceived” (1 Cor. 6:9-10).

3318 Saint James Pl., Antioch, California 94509

By Weldon E. Warnock

Recently, I heard a preacher tell the story of his visit to a hospital where a man with a terminal disease was saved through prayer. Many call this “the sinner’s prayer.” It might be prayed anywhere, such as the bedroom, corn field, driving along in a car, a church service, as well as a sick bed in a hospital. Friends in all candor, we do not read in the word of God about an alien sinner being saved by prayer. In fact, the expressions, “The sinner’s prayer,” is not found one time in the Bible. Such is the figment of a man’s imagination.

In the world-wide commission of Jesus, given after his resurrection, he never said anything about prayer. He said, “He that believeth and is baptized shall be saved” (Mark 16:16), and that “repentance and remission of sins should be preached in his name among all nations” (Luke 24:47).

In all the cases of conversion recorded in the book of Acts, not one time was an alien sinner told to pray. On Pentecost, the inspired apostle Peter told the Jews, after they had asked, “Men and brethren, what shall we do?” to “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins” (Acts 2:38). Nothing about praying, here. When Philip preached Jesus to the Ethiopian eunuch the first thing the eunuch asked was, “See, here is water; what doth hinder me to be baptized?” Philip, after hearing that he believed that Jesus is the Son of God, baptized him (Acts 8:35-38). No prayer, here. This harmonizes with what Jesus said in Mark 16:16. In the conversion of Lydia (Acts 16:14-15) and the Philippian jailor (Acts 16:30-33), we do not read of them being told to pray. However, they were baptized after faith and repentance. The Corinthians, hearing, believed and were baptized (Acts 18:8). All of them did what Jesus said to do in the great commission, and for the same purpose Peter stated in Acts 2:38 — for the remission of sins.

Saul of Tarsus, who was praying, was told by Ananias to “arise, and be baptized, and wash away thy sins, calling on the name of the Lord” (Acts 22:16). Here was an alien sinner who was told to quit praying, get up, be baptized, and wash away his sins. “Calling on the name of the Lord” is an expression that means “appealing to the name of the Lord,” or “appealing to the authority of the Lord.” This is what a person does, rather than just what he says. The word “call” is the same word translated “appeal” in Acts 25:11 where Paul said, “I appeal to Caesar.” In other words, Paul is saying, “I will call upon Caesar.” He has the power as emperor to exonerate me. To be saved, we need to appeal to Jesus, obeying him.

The blind man who had been healed by Jesus rightly said, “Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth” (John 9:31). This comports with Proverbs 28:9, “He that turneth his ear away from hearing the law, even his prayer shall be an abomination.” Yet, preachers say that an alien sinner can pray for the forgiveness of sins, and God will forgive, while at the same time he ignores water baptism (Mark 16:16; Acts 2:38) and the plain teaching set forth in the examples of conversions in the book of Acts.

87 Ormond Dr., Scottsville, Kentucky 42164