Truth Magazine

By Mark Legendre

A few days before Father’s Day in June of 1988, I purchased a card for my Father. I had first intended to bring this card to him the day before Father’s Day on Saturday. But something came up and I didn’t get to bring it by that day. So I thought to myself that after services Sunday morning, my family and I would drive over to his house and spend some time with him on his special day. It would be a drive of about thirty minutes. But I talked myself out of doing this also by saying that I needed my afternoon nap so that I would be fresh to preach that night. So I decided that I would call my Father that night after services and wish him a Happy Father’s Day and then I would go over to his house tomorrow and give him his card at that time. But again for whatever reason I failed to make it by that day also.

As the days passed I had intended on several occasions to stop by his house to visit with him and Mom. But, after it had only been about two weeks since I had seen them. I had stopped by to show them the new car that I had recently purchased. And even though the car was two years old, my Mom and Dad were really proud for me to have that new automobile. And we had a good visit while I was there. But again this was about two weeks before Father’s Day. And so Father’s Day came and went and I had not taken the time to even call my Father and wish him a Happy Father’s Day. But then again Dad was never much for occasions like that so I thought that it probably didn’t mean that much to him that I had not stopped by or called.

By now it was closing in on the end of June and even though I had gone into town where my parents lived on a couple of occasions to pay some bills or to stop at the shopping mall, I never found the time to get by to see my Mom and Dad and to give Daddy his much overdue Father’s Day card. I felt bad about so much time having passed, but I joked with myself that when I finally give my Father his Father’s Day card, that I would tell him that I intentionally waited to give him his card late so that it would be the only one he was getting at the time and would therefore be more special. (Ha Ha!)

The 4th of July was now approaching and this would be the opportunity to finally give my Dad his Father’s Day card. But my wife was off that day and we spent the day together with our daughter doing various things. Needless to say, I did not get by to see my parents again. The 4th of July fell on a Monday and my wife and I decided that the following weekend we would go to see her parents since it had been nearly two months since we had visited with them. (They lived about two hours away.) I was going to pick her up Friday evening from her job and we would drive straight to her parents house from there. And since she worked in Beaumont where my parents lived, I made up my mind that this time for sure I would stop by and see Mom and Dad as I came to pick up my wife. And then I would give him his much-much overdue Father’s Day card.

The 4th of July came and went. The Wednesday after the 4th of July I had to. run into Beaumont to pay a bill. I thought to myself that I would go ahead and stop by today to visit my parents instead of waiting until Friday. But I talked myself out of that by saying that I had to get back to my office and finish my preparation for Wednesday night Bible Class. And I also reasoned that I was going to stop by that Friday anyway and that would be soon enough. The next day was Thursday and I was as “busy as a bee” at my office with various things when the telephone rang. It was about 4:30 that afternoon. The phone call was from my sister-in-law who informed me that my Father had just had a “heart attack” and had been rushed to St. Elisabeth’s Hospital. She told me that I needed to get there as quickly as I could. Early the next morning around 2:30 a.m., the nurse came and informed us that our Father had passed away. They had done all that they could to keep him alive and we were able to go and see him the previous evening in the Intensive Care Unit, though he was unconscious and unable to respond in any way. We all took turns that evening saying to Daddy how much we loved him, although we are not sure, nor will we ever know, just how much he might have been able to hear.

The funeral was to be the following Monday afternoon. What a tragedy that this would be the first time any of my family had ever heard me speak. You see, my Father was a member of the Catholic Church and so were most of my brothers and sisters. I was fortunate in that the Catholic priest allowed me to speak at my Father’s funeral and I was able to express on behalf of my family just how wonderful a Father we had had. God gave me the strength to make it through that very difficult day.

You might be wondering what happened to the Father’s Day card that I had purchased six weeks earlier. I placed it inside my Father’s coffin the last time that I saw him before he was buried.

Happy Father’s Day Daddy! I love you very much. To everyone who might eventually read this article please remember the Scripture in Proverbs 27:1 which says, “Boast not thyself of tomorrow; for thou knowest not what a day may bring forth.” It rings more loudly in my ears than ever before.

Guardian of Truth XXXIII: 13, p. 401
July 6, 1989

By Sterling Collier

Many of the ungodly practices committed in our society are committed in our society are being fueled by the redefinition of terms. A great number of people adhere to the belief that if one can change the meaning of the word or action and make it acceptable, then this can also bring a change in the consequences resulting from that action. Recent history has brought us the less offensive word “gay” for the sin of homosexuality. Abortion is called “pro-choice.” Other sins are being labeled as “substance abuse” or “chemical dependency. ” Deception in many forms is being honored as “patriotism. ” An attractive mask is being put on the ugly face of sin. As Christians, we must be careful, because the distance we travel in these new directions is proportional to our willingness to be deceived by them. As parents, we cannot allow our children to be educated solely in these definitions used by society. However it is explained, sin is sin and we will not escape the consequences. Just because the name is changed does not make a person innocent.

“Whosoever cominitteth sin transgresseth also the law: for sin is the transgression of the law” (1 Jn. 3:4). As the Holy Spirit reveals to the inspired writer, sin is a transgression of the commandments of God. It is not a light matter in the eyes of God to commit acts of lawlessness. This is made evident by two facts. One, Paul writes in Romans 6:23, “For the wages of sin is death.” And secondly, “In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:7). Sin, which brings spiritual death, must be removed by the blood of God’s Son.

In spite of God’s revelation concerning sin, many people, including Christians, tend to make some transgression as insignificant. With some, there is the occasional “white lie,” or the unlawful act committed as a matter of convenience. There is the gossip that everyone passes on or the sin that is socially acceptable. People have arrived at a point of sophistication that sin is no longer sin or at least it is not as bad as it used to be. More people are beginning to judge that some acts will condemn you but other sins will not do spiritual damage.

Sin is still an act of lawlessness and one sin separates us from God. Whether it is the He or adultery, murder or whatever, that sin will cost a person his soul if not repented of. If you can name one sin that will not separate us from God, then others will find many more that will not. This is why sin exacts a heavy price.

Spiritually

Isaiah announced to the children of Israel the consequences of sin, “But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear” (Isa. 59:2). Sin brings upon a soul the greatest tragedy of life, no fellowship with God. All other trials that occur in one’s lifetime are truly small when compared to spiritual death. When we sin, we sever our communion with God. We are set adrift with nothing to anchor the soul or give lasting hope in this life.

Paul describes the spiritual state that sin brought to the Ephesians before their obedience to Christ. “That at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world” (Eph. 2:12). There can be no worse spiritual condition than for one to be without God. A soul in this state is easy prey for Satan. By sin, man willingly puts himself at the disposal of Satan to be used by him for wickedness. Even though the sin may be attractive to the world, in the sight of God it is an abomination and brings spiritual death. One pays a heavy price for sin.

Physically

Sin not only carries with it a spiritual toll but also can cause physical damage as well. This is not true of all sins, but some. The sin that David committed with Bathsheba changed the rest of his life. Although his sin was forgiven, as we are told in 2 Samuel 12:13, he bore the consequences of that sin. The child died, the sword never departed from his house; Absalom, one from his own house, rose up against him. All this was a result of his transgression. As it happened to David, it can to us. Physical damage can be brought to the individual who uses alcohol, tobacco or drugs. It can bring a change for the worse and alter his direction in life. Many a young person has allowed pain and destruction to enter his life due to sexual immorality. Far too many promising young families have been broken apart because of sin. Adultery has altered the course of the lives of elders, deacons and preachers. It affects entire congregations. Sin is a very demanding taskmaster. When a person falls under its influence, he shackles himself to death. Freedom from those chains comes only by the power of God.

Mentally and Emotionally

There is still another part of life where the burden of sin is keenly felt by us all. This is in the mind and emotions. Through our repentance and the mercy of God, we can have forgiveness of our wrongs. God has promised to remember them against us no more. But as frail humans, often we cannot forget the iniquities we commit and they are constant reminders of our weaknesses. We tend to remember those transgressions done under the pressure of temptation or those sins of selfishness as we have given occasions of stumbling to others and shamed the name of our Lord.

In Mark 14:72, we are told that as Peter thought on what had happened, he wept. Matthew adds the word “bitterly.” What was Peter thinking about? His denial of Christ. Jesus warned him of what he would do and Peter affirmed that it would never happened. Sin not only brings death, to the heart it should also bring sorrow.

Often as our thoughts dwell on our sins and the anguish they have produced, we wish we could just totally forget them. But let us thank God that we can still be touched by wrongdoing. The alternative is spiritually devastating. Paul speaks of some who had “their own conscience seared with a hot iron” (1 Tim. 4:2). In contrasting the new man which is created according to God in righteousness and true holiness, Paul describes the old man of sin as “being past feeling” (Eph. 4:17-24). There is extreme danger when the conscience cannot be touched by any transgression of the law of God.

The Price for Redemption

It took the death of Jesus Christ to free man from the slavery of sin and Satan. Therefore sin cannot be considered a trivial matter. In Romans 5:6-11, Paul speaks of the love of God and of Christ’s death for the ungodly and sinner. He tells us that man is justified by the blood of Christ and explains the reconciliation to God made possible through that death. To redeem man, God gave the very best heaven had to offer.

In man’s willingness to redefine sin, he exalts himself, cheapens the sacrifice offered for sin and questions the wisdom of God. Whatever we treat in a trivial manner, we fail to take seriously. When we do that with sin, we are being deceived by our adversary. We would think soberly before we purchased a product that had an expensive price tag. The price tag on sin is death. The redemptive price to remove sin is the blood of Christ. Sin separates us from God. Its side effects are often physical, mental and emotional. It exacts a heavy price.

Guardian of Truth XXXIII: 14, pp. 417, 439
July 20, 1989

By Billy Ashworth

The Supreme Court of the United States has agreed to review the Roe vs. Wade decision of 1973, a fateful decision that the termination of unborn life is a legal right. The Court ruled that a woman had a “right of privacy” broad enough to include abortion, her basic constitutional right. The Court ruled further that “legal personhood does not exist prenatally.” Consequently, it is now affirmed that “abortion on demand,” a law brought about by judicial fiat, not the due process of the elected legislature, has produced over 20 million abortions since 1973. That is one child’s “right to life” denied by judicial decree every 20 seconds! Hitler’s Holocaust claimed the lives of “only” six million Jews. Compare that with the American Holocaust of the 70s and 80s.

But oh, the hue and cry of the liberal, humanistic feminists who are terrified at the possibility of losing their “judicial progress” in the matter of a woman’s right” to abortion on demand. I applaud the nine Supreme Court Justices’ courage to review Roe vs. Wade; I just hope they will not abandon that courage and cave in to the threats and attempted intimidation by the blatant rants of the liberal feminists and their colleagues in crime, including some officials in high political office as well as some physicians who allegedly are honor bound to relieve suffering and save lives. Instead of that high calling from a human standpoint, a physician stoops to encouraging a woman to abort (murder) an innocent person with the physician as the executioner.

But how did Hitler and the abortionists in the United States ever reach such a degraded state? They have embraced the false premise of organic evolution and secular humanism (atheism) who seek to push God out of the universe which he created (Gen. 1:1; Acts 17:24) and deny his “Right” to rule over humanity which he created in his own image (Gen. 1:26, 27). Therefore, they have a calloused view of life while we believe that God is (Gen. 1:1) and that all life originated in him and emanates from him (Gen. 2:7; Acts 17:24, 25). Life is a precious, sacred gift from God, and no one has a “right” to take human life (Gen. 9:5, 6). This prohibition includes people of the highest positions of authority, medical doctors, and any one else acting on his own volition. Only civil government has such a “right” and then only after an accused has due process of law – heard, judged and condemned by a jury of one’s peers (Gen. 9:6: Exod. 21:12; Rom. 13:1-4; 1 Pet. 2:13, 14). It is not strange that the very people who so blatantly affirm the “right” of a woman and her doctor to abort (murder) an unborn child (who never sinned and never had “due process of law”) will deny the “right” of civil government to execute crimnals (murders) who have been tried, convicted and sentenced to death by a court of their peers?

Whose Rights?

Pro-abortionists and anti-capital punishment advocates deny the “right” of civil government to execute convicted and sentenced criminals (a “right” ordained of God and revealed through the Scriptures) but fervently defend the “right” of a woman and her doctor to decide to abort (murder) a defenseless, sinless child in his mother’s womb. And to what “rights” do these people refer? Obviously their false claims are made, not on “rights” that inhere in God, but “rights” that human courts grant when they cave in to such evil demands, thinking that the claims of advocates of abortion (murder) that a majority of Americans favor abortion are true. They attempt to avoid the moral issue involved by glibly talking about social issues. This is a result of their rejection of Jehovah God and his divine decrees, and their embracing the moralism of the secular humanists.

Morality vs. Moralism

Morality is the proper conduct of human beings between themselves. Being made in the image of God, they are expected to hear and obey the laws promulgated by God and revealed in his word, the Bible. Moralism is the “ethical” conduct based on human wisdom divested of every precept of God. Consider the two divergent solutions proposed by theists and humanists (atheists):

Theist. His solution to unwanted pregnancies and prevention against venereal diseases, including AIDS, is abstinence. This is, of course, God’s solution who ordained marriage between one man and one woman, and revealed that sexual intercourse is permissible only in this holy union. Fornication is an abomination before God, and all fornicators will “have their part in the lake of fire and brimstone, which is the second death” (Rev. 21:8). The Lord, the Righteous Judge, will not listen to all the assertions of “rights” granted by manmade laws.

Atheist. His solution to unwanted pregnancies and prevention against venereal diseases, including AIDS, is the use of contraceptives. Condoms are promoted and advertised over TV and in magazines as the best way for “safe sex.” There is never a reference to the moral precepts of God. Atheists, including humanists, treat moral principles with contempt. The idea is that “there is no evidence for belief in the existence of a supernatural; it is either meaningless or irrelevant to the question of the survival and fulfillment of the human race. As nontheists, we begin with humans not God, nature not deity. . . No deity will save us; we must save ourselves” (Humanist Manifesto A P. 16). These foolish ones (Psa. 14:1) have been exposed and shown to be totally impotent to effect their blasphemous assertions by the AIDS epidemic which is raging unabated and has millions of people wringing their hands and demanding that the U.S. government expend billions of dollars to find a cure for this dreadful and fatal disease. The vast majority of AIDS victims have been diagnosed among male homosexuals, with a much smaller group being users of needles contaminated by diseased drug addicts. But the tragic result of being a victim of AIDS is found in hemophiliacs who have been contaminated by blood donated by the carriers and/or victims of the dread disease. It seems that the humanist/atheist has been quiet as can be on their assertion that “no gods can save us; we must save ourselves.” I am sick and tired of their blatant denials of God and evil claims of what they are going to do. Let them get busy and quit trying to shift the blame. After all, they have embraced “situation ethics” and “neither do we wish to prohibit by law or social sanction, sexual behaviour between consenting adults . . . individuals should be permitted to express their sexual proclivities and pursue their lifestyles as they desire” (Humanist Manifesto II, p. 18).

An example of the confused attitudes in America concerning morality vs. moralism, is shown in the results of a recent poll by the Los Angeles Times. The poll showed that a majority of respondents believed that abortion is wrong, but a majority thought a woman should have the “right of choice” whether to abort (murder) her unborn child.

Does Abortion Leave Psychological Scars?

A few months ago, Dr. Koop, then Surgeon General of the United States, was quoted as saying in effect that there is no clear evidence of psychological scars from having an abortion. I wonder what “evidence” the good doctor was referring to, as “evidence” to the contrary abounds. Numerous accounts can be given, but I believe that an article written by a young woman, a Christian now married and the mother of two children, will suffice to show Dr. Koop’s evidence is flawed! I am submitting the article with this manuscript. Her story tells the psychological effect on this young woman far better than I can. Read it and weep.

“Thoughts of an Unborn Child”

Sharon Gann

Today I came to be – Although, only as a seed.

But it wasn’t long until my tiny heart began to beat.

I can’t wait for my mommy to see me,

Oh, she’ll be so proud.

I can faintly hear her voice now,

Whenever she talks out loud.

I hope she takes me shopping and buys me lots of toys.

I know that she won’t mind when I make a lot of noise.

The things we’ll do together, like going to the park.

And how she’ll hold and comfort me when I awaken in the dark.

I have lots of time to think in here,

While mommy waits for me.

And I’ve been thinking of things I’ll do and what I’ll grow to be.

I can’t wait to play outside and pick for her a flower,

Or sit with her with my blocks and build a great big tower.

Maybe she’ll push me on my swing,

Or fly a kite with me,

Or maybe we’ll just watch the birds,

As she bounces me on her knee.

I can’t wait till I can hug her neck and see her pretty face,

And thank her for the gift of life into the human race.

Mommy’s going out today, I bet its to the store.

To buy a brand new outfit for me to wear when I am born.

I’m looking forward to all of God’s wondrous world to see,

To tell my mommy how I love her;

Of the friends that we will be.

I guess I’ll never smell a flower or be bounced upon her knee,

She’ll never know how much I loved her.

Today she killed me.

Guardian of Truth XXXIII: 13, pp. 404-405
July 6, 1989

By Richard Boone

Now the works of the flesh are manifest which are these: adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God (Gal. 5:19-21).

The churches of Galatia, to whom Paul wrote this epistle, were once under the yoke of Moses’ Law, but were made free through Christ (5:1). As they were free, they were not to use their freedom “for an occasion to the flesh” (5:13). He shows in the next verses that the works of the flesh are contrary to those of the Spirit (5:17). He also shows that the works of the flesh are destructive – “they which do such things shall not inherit the kingdom of God” (5:21; emphasis mine – rb). Because these things are so, we need to be eminently concerned about all of the works of the flesh, and anything “such like.” I want to deal with one of these specifically: lasciviousness. Please follow carefully and consider it.

To know what we are talking about, we must understand what lasciviousness means. W.E. Vine, in his Expository Dictionary of N. T. Words, says that lasciviousness “denotes excess, licentiousness, absence of restraint, indecency, wantonness” (Vol. 2, p. 310). J.H. Thayer defines “lasciviousness” as “unbridled lust, excess, licentiousness, wantonness, outrageousness, shamelessness, insolence” (Greek-English Lexicon of the N. T., entry #766). The NKJV says “licentiousness” which means “lacking legal or moral restraints; especially disregarding sexual restraints” (Webster’s 9th New Collegiate Dictionary, 1984, p. 688; emphasis mine – rb). Reader, do you see what is involved in lasciviousness? Do you see that it is a work of the flesh? If we are practicing such, we will have no hope if we do not repent and receive forgiveness of it. While there are many things which promote lasciviousness (certain songs, TV programs, movies, pornography, dancing, mixed swimming, etc.), I want to turn our attention now to one specific thing – our clothing.

There are principles in the New Testament which are to govern the apparel which Christians are to wear. They are found in 1 Timothy 2:9-10, “‘In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety, not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works.” Each of the italicized words are the principles by which we are to dress. (Also, while I am here, I realize that Paul is speaking specifically to women. But, I believe and teach that the same principles apply to men. God didn’t regulate women’s clothing and then allow men to go nearly naked. Fellows, these guidelines apply to us, too!) What does Paul mean by modest, shame facedness, and sobriety? Consider the following definitions as they are used in 1 Timothy 2:9-10:

Modest: “(kosmios) orderly, well-arranged, decent, . . . is used in 1 Tim. 2:9 of the apparel with which Christian women are to adorn themselves . . .” (Expository Dictionary of N. T. Words, Vine, Vol. 3, p. 79).

Shamefacedness: “(didds) a sense of shame, modesty, is used regarding the demeanor of women in the church, 1 Tim. 2-9. . . ” (Ibid., Vol. 4, p. 17).

Sobriety: “(sophrosune) denotes soundness of mind, . . . 1 Tim. 2:9; sound judgment practically expresses the meaning; ‘it is that habitual inner self-government, with its constant rein on all the passions and desires, which would hinder the temptation to these from arising, or at all events from arising in such strength as would overbear the checks and barriers which aidos (shamefacedness) opposes to it’ [Trench]” (Ibid., Vol. 4, pp. 44-45).

Now we understand what is meant by modest, shamefacedness, and sobriety. They refer to sound judgment, a sense of shame, and the self-discipline which we are to have in regards to what we wear.

Let us consider some of the clothing that is “fashionable” and see if it fits the principles of modesty found in 1 Timothy 2:910. What about the low-neck and low-back dresses that are worn? Tight jeans (men’s and women’s)? Tight shirts or blouses? Shorts? Swim wear? Can we wear these kinds of clothing which often reveal or accentuate more than they cover, and still be modest, shamefaced, or sober? I think not. Yet many today parade around everywhere (at malls, at, public swimming pools, in the yard, at home, and sometimes in the assemblies, etc.) apparel that would promote lasciviousness. That does not even come close to sound judgment, sober thinking, or having a sense of shame. Let me ask a question: whether you are a man or woman, would you be embarrassed for people to walk in your bedroom and see you in your underclothes? I hope that you would answer “Yes!” to that question. If you would be embarrassed by that, then why would you publicly wear clothes that cover less than underclothing and sometimes are more suggestive than underclothes? If you would be embarrassed by one, you ought to be embarrassed by the other.

Finally, if we are desiring to please God, then our attitude toward anything that promotes a work of the flesh, should be that which is found in the Scriptures. Since lasciviousness is sin, it is contrary to godly things and is destructive. What should our attitude toward it be? Look at the following verses and we can find out: Rom. 12:1-2,9,21; 1 Cor. 8:13; 10: 32-33; Gal. 6:78; Eph. 5:8-11; Col. 3:5; 1 Thess. 5:22; 2 Tim.2:22; 1 Pet. 1:13-16; 2:11; 3:10-11; 4:1-4; and many others. When we take what these passages say about avoiding evil, they do not tell us to take part, or hang around and see what it is like. They say “Be not conformed . . . Abhor . . . Reprove . . . Mortify . . . Abstain . . . Flee . . . etc.” That is what we will do – if we want to please God.

I am not trying to put a damper on anybody’s fun, because anyone who knows me knows that I like to have fun. However, we have come to that time of year when most folks like to go around with practically nothing on. Each of us must be certain that we are not partaking in or promoting any work of the flesh, specifically lasciviousness. When we take what the Scriptures teach, then we can rest assured that we will not be a party to any such sins.

Guardian of Truth XXXIII: 13, pp. 398-399
July 6, 1989